Bible

 

maastamuutto 34:18

Studie

       

18 Vietä happamattoman leivän juhlaa: seitsemänä päivänä syö happamatonta leipää, niinkuin minä olen sinua käskenyt, määrättynä aikana, aabib-kuussa, sillä aabib-kuussa sinä olet lähtenyt Egyptistä.

Ze Swedenborgových děl

 

Arcana Coelestia # 9223

Prostudujte si tuto pasáž

  
/ 10837  
  

9223. '[And] you shall not be slow [to offer] the firstfruits of your grain and the firstfruits of your wine' means that since all the good and the truth of faith come from the Lord they are to be ascribed to Him, not to self. This is clear from the meaning of 'the firstfruits' as those things which must occupy first place, thus which are the chief of them all, dealt with below; from the meaning of 'grain' as the good of the truth of faith, dealt with in 5295, 5410, 5959, and from the meaning of 'wine' as the truth of good, thus the truth of the good of faith, dealt with in 1798, 6377; and from the meaning of 'not being slow', when it has reference to the good and truth of faith, as ascribing from affection, since that which is done not slowly but swiftly is done from love and affection, 7695, 7866. The reason why ascribing to the Lord is meant is that the firstfruits, like the firstborn also, were given to Jehovah, and by Jehovah to Aaron and his seed, 'Jehovah' being used in the Word to mean the Lord, 1736, 2921, 3023, 3035, 5663, 6303, 6945, 6956, 8274, 8864. Consequently since the firstfruits of grain and wine are forms of the good and the truths of faith, the meaning is that they are to be ascribed to the Lord since they come from Him. For the truth that everything composing a person's thought and will flows in, and the truth that all goodness and truth come from the Lord, see 2886-2888, 3142, 3147, 4151, 4249, 5119, 5147, 5150, 5259, 5482, 5649, 5779, 5854, 5893, 6027, 6982, 6985, 6996, 7004, 7055, 7056, 7058, 7270, 7343, 8321, 8685, 8701, 8717, 8728, 8823, 8864, 9110, 9111; and the same truths from experience, 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626.

[2] The firstfruits that were to be offered to the Lord were the firstfruits of the harvest and the firstfruits of vintage, 1 also the firstfruits of shearing, and the firstfruits of fruit too. The firstfruits of the harvest were parched and fresh ears of grain, also a sheaf that was to be waved, and afterwards products of the threshing-floor, which were cakes, while the firstfruits of vintage were the firstfruits of wine, must, and oil. In addition to these there were the firstfruits of shearing the flock, and also the firstfruits of fruit, which were offered in a basket. In addition also all the firstborn were offered to the Lord, though the firstborn of human beings were redeemed, as also were the firstborn of animals that were not offered in sacrifices, such as those of asses, mules, horses, and the like. Firstfruits and firstborn were offered to Jehovah and were given by Jehovah to Aaron and his seed because Aaron and his sons, who served in the office of high priest, represented the Lord. In the present verse 'the firstfruits of grain and of wine' is used to mean all the firstfruits of harvest and vintage that have been referred to immediately above. For the words used in the original language are 'the fullness of grain' and 'the tear of wine', 'fullness' being the harvest when it has ripened and also been gathered in, and 'tears' drops of fluid that trickle down.

[3] What was represented specifically by firstfruits - for all the religious laws and practices which the Lord commanded the children of Israel represented internal aspects of the Church - becomes clear when the particular products whose firstfruits were offered are considered in the internal sense. 'Grain' means the good of faith and 'wine' the truth of faith, as may be seen in the places referred to above. Giving firstfruits to Jehovah was a sign that the ascription of every good and truth of faith to the Lord and not to self was the first thing of the Church. Ascribing them to the Lord consists in knowing, acknowledging, and believing that they spring from the Lord and in no way at all from self; for as shown above, faith comes entirely from the Lord. The reason why 'the firstfruits' have this meaning is that firstfruits were offerings and gifts which were thanksgivings for the fruits of the earth. They were the acknowledgement of blessings from Jehovah, that is, from the Lord, and therefore the acknowledgement that all things came from Him. In the internal sense they are the acknowledgement [that He is the Source] of every good and truth of faith, which are meant by harvest, grain, oil, must, wine, wool, and fruit, whose firstfruits were given. Regarding these 'firstfruits', see Exodus 23:19; 34:26; Leviticus 23:10-11, 20; Numbers 15:19-21; 18:12-13; Deuteronomy 18:4; 26:1-11; and 'firstfruits' have a similar meaning in Ezekiel 20:40 and Micah 7:1-2.

Poznámky pod čarou:

1. i.e. the time or season when grapes and other fruits such as olives are harvested

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Deuteronomy 27

Studie

   

1 Moses and the elders of Israel commanded the people, saying, "Keep all the commandment which I command you this day.

2 It shall be on the day when you shall pass over the Jordan to the land which Yahweh your God gives you, that you shall set yourself up great stones, and plaster them with plaster:

3 and you shall write on them all the words of this law, when you have passed over; that you may go in to the land which Yahweh your God gives you, a land flowing with milk and honey, as Yahweh, the God of your fathers, has promised you.

4 It shall be, when you have passed over the Jordan, that you shall set up these stones, which I command you this day, in Mount Ebal, and you shall plaster them with plaster.

5 There you shall build an altar to Yahweh your God, an altar of stones: you shall lift up no iron [tool] on them.

6 You shall build the altar of Yahweh your God of uncut stones; and you shall offer burnt offerings thereon to Yahweh your God:

7 and you shall sacrifice peace offerings, and shall eat there; and you shall rejoice before Yahweh your God.

8 You shall write on the stones all the words of this law very plainly."

9 Moses and the priests the Levites spoke to all Israel, saying, "Keep silence, and listen, Israel: this day you have become the people of Yahweh your God.

10 You shall therefore obey the voice of Yahweh your God, and do his commandments and his statutes, which I command you this day."

11 Moses commanded the people the same day, saying,

12 "These shall stand on Mount Gerizim to bless the people, when you have passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.

13 These shall stand on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

14 The Levites shall answer, and tell all the men of Israel with a loud voice,

15 'Cursed is the man who makes an engraved or molten image, an abomination to Yahweh, the work of the hands of the craftsman, and sets it up in secret.' All the people shall answer and say, 'Amen.'

16 'Cursed is he who sets light by his father or his mother.' All the people shall say, 'Amen.'

17 'Cursed is he who removes his neighbor's landmark.' All the people shall say, 'Amen.'

18 'Cursed is he who makes the blind to wander out of the way.' All the people shall say, 'Amen.'

19 'Cursed is he who wrests the justice [due] to the foreigner, fatherless, and widow.' All the people shall say, 'Amen.'

20 'Cursed is he who lies with his father's wife, because he has uncovered his father's skirt.' All the people shall say, 'Amen.'

21 'Cursed is he who lies with any kind of animal.' All the people shall say, 'Amen.'

22 'Cursed is he who lies with his sister, the daughter of his father, or the daughter of his mother.' All the people shall say, 'Amen.'

23 'Cursed is he who lies with his mother-in-law.' All the people shall say, 'Amen.'

24 'Cursed is he who strikes his neighbor in secret.' All the people shall say, 'Amen.'

25 'Cursed is he who takes a bribe to kill an innocent person.' All the people shall say, 'Amen.'

26 'Cursed is he who doesn't confirm the words of this law to do them.' All the people shall say, 'Amen.'"