Arcana Coelestia # 4922
4922. 'And bound on his hand a twice-dyed thread' means that a sign was placed on it, namely on that power - 'twice-dyed' meaning good. This is clear from the meaning of 'binding on the hand' as placing a sign on power, for 'the hand' means power, 4920; and from the meaning of 'twice-dyed' as good, in particular spiritual good. The reason 'twice-dyed' means spiritual good is that this expression describes a shade of scarlet, and in the next life whenever one sees scarlet spiritual good is meant, which is the good of charity towards the neighbour. For all colours clearly visible in the next life mean something connected with good and truth since they are products of the light of heaven, which essentially is wisdom and intelligence flowing from the Lord's Divine. The variegations or modifications of that light are consequently variegations and so to speak modifications of wisdom and intelligence, and therefore of good and truth. For details about the light in heaven flowing from the Lord's Divine wisdom and intelligence, where the Lord is seen as the Sun, see 1053, 1521-1533, 1619-1632, 2776, 3138, 3167, 3190, 3195, 3222, 3223, 3225, 3337, 3339, 3340, 3485, 3636, 3643, 3862, 3993, 4180, 4214, 4302, 4405, 4408, 4413, 4415, 4523-4533; and for details about colours having their origin in that light and about their being variegations and modifications of that light, and therefore of intelligence and wisdom, 1042, 1043, 1053, 1624, 3993, 4530, 4677, 4742.
[2] As regards 'twice-dyed' meaning spiritual good, this is evident from places in the Word where this expression is used, as in Jeremiah,
If therefore you have been laid waste, what will you do? If you clothe yourself in twice-dyed and deck yourself with ornaments of gold, in vain will you make yourself beautiful; your lovers will abhor you. Jeremiah 4:30.
This refers to Judah. 'Clothing yourself in twice-dyed' stands for spiritual good, 'decking yourself with ornaments of gold' for celestial good. In 2 Samuel,
David lamented over Saul and over Jonathan, and wrote it down that they teach the children of Judah the bow. Daughters of Israel, weep over Saul who clothed you in twice-dyed delicately, 1 and placed an ornament of gold on your apparel. 2 Samuel 1:17-18, 24.
Here 'teaching the bow' stands for teaching the doctrine of love and charity, for 'the bow' means that doctrine. 'Clothing in twice-dyed' stands for spiritual good, as previously, and 'placing an ornament of gold on one's apparel' for celestial good.
[3] Such being the meaning of 'twice-dyed', instructions were also given to use twice-dyed scarlet on the curtains of the Dwelling-place, the veil, the covering for the door of the tent, the covering to the gate of the court, the table of the Presence when they were about to set out, Aaron's sacred vestments such as the ephod, the breastplate of judgement, and the fringes of the robe of the ephod:
The curtains of the Dwelling-place
You shall make for the Dwelling-place ten curtains - fine-twined linen, and violet and purple and twice-dyed scarlet. Exodus 26:1.
The veil
You shall make a veil of violet and purple, and of twice-dyed scarlet, and of fine-twined linen. Exodus 26:31.
The covering for the door of the tent
You shall make a covering for the door of the tent, of violet and purple and twice-dyed scarlet, and of fine-twined linen. Exodus 26:36.
[4] The covering to the gate of the court
For the gate of the court you shall make a covering of violet and purple and twice-dyed scarlet, and fine-twined linen, the work of an embroiderer. Exodus 27:16.
The table of the Presence when they were about to set out
When the camp sets out they shall spread over the table of the Presence a cloth of twice-dyed scarlet, and shall cover this with a covering of badger skin. Numbers 4:8.
The ephod
You shall make an ephod out of gold, violet and purple, and twice-dyed scarlet, fine-twined linen, the work of a craftsman; and the girdle similarly. Exodus 28:5-6, 8; 39:2-3.
The breastplate of judgement
You shall make the breastplate of judgement, the work of a craftsman, like the work of the ephod, out of gold, violet, and purple. and twice-dyed scarlet, and fine-twined linen. Exodus 28:15.
The fringes of the robe of the ephod
Pomegranates of violet, and purple, and twice-dyed scarlet. Exodus 28:33.
[5] It was because the Tent of Meeting with the Ark in it represented heaven that the colours mentioned in these places were required. They meant in their order celestial and spiritual things, as follows: 'Violet and purple' meant celestial kinds of good and truth, 'twice-dyed scarlet and fine-twined linen' spiritual kinds of good and truth. Anyone believing that the Word is holy can recognize that each has a specific meaning, and anyone believing that the Word is holy for the reason that it has been sent down from the Lord by way of heaven can recognize that the celestial and spiritual things belonging to His kingdom are meant. Similar instructions were given, in cleansings from leprosy, to use 'cedarwood, scarlet, and hyssop', Leviticus 14:4, 6, 52; and to cast 'cedarwood and hyssop and twice-dyed of purple' on to the fire in which the red heifer was being burned, from which the water of separation was prepared, Numbers 19:6.
[6] The profanation of good and truth is described by similar words in John,
I saw a woman sitting on a scarlet beast, full of blasphemous names. It had seven heads and ten horns. The woman was clothed in purple and scarlet. and covered 2 with gold and precious stones and pearls. holding in her hand a golden cup, full of abominations and the uncleanness of whoredom. Revelation 17:3-4.
And after this,
Woe, woe, the great city, you that were clothed in fine linen and purple and scarlet, and covered' with gold and precious stones and pearls. Revelation 18:16.
This refers to 'Babel' by which the profanation of good is meant, 1182, 1283, 1295, 1304, 1306-1308, 1321, 1322, 1326, in this case the profanation both of good and of truth, which is 'Babylonian'. Among the Prophets in the Old Testament 'Babel' describes the profanation of good and 'Chaldea' the profanation of truth.
[7] In the contrary sense 'scarlet' means the evil that is the contrary of spiritual good, as in Isaiah,
Though your sins are like scarlet, they will be white as snow. Though they are red as crimson, 3 they will be as wool. Isaiah 1:18.
The reason 'scarlet' means this evil is that 'blood', likewise, because of its red colour, in the genuine sense means spiritual good or charity towards the neighbour, and in the contrary sense violence done to charity, 374, 1005.
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Jeremiah 4
1
"If you will return, Israel," says Yahweh, "if you will return to me, and if you will put away your abominations out of my sight; then you shall not be removed;
2
and you shall swear, 'As Yahweh lives,' in truth, in justice, and in righteousness. The nations shall bless themselves in him, and in him shall they glory."
3
For thus says Yahweh to the men of Judah and to Jerusalem, "Break up your fallow ground, and don't sow among thorns.
4
Circumcise yourselves to Yahweh, and take away the foreskins of your heart, you men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings.
5
Declare in Judah, and publish in Jerusalem; and say, 'Blow the trumpet in the land!' Cry aloud and say, 'Assemble yourselves! Let us go into the fortified cities!'
6
Set up a standard toward Zion. Flee for safety! Don't wait; for I will bring evil from the north, and a great destruction."
7
A lion is gone up from his thicket, and a destroyer of nations; he is on his way, he is gone forth from his place, to make your land desolate, that your cities be laid waste, without inhabitant.
8
For this clothe yourself with sackcloth, lament and wail; for the fierce anger of Yahweh hasn't turned back from us.
9
"It shall happen at that day," says Yahweh, "that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder."
10
Then I said, "Ah, Lord Yahweh! Surely you have greatly deceived this people and Jerusalem, saying, 'You shall have peace;' whereas the sword reaches to the heart."
11
At that time shall it be said to this people and to Jerusalem, "A hot wind from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse;
12
a full wind from these shall come for me. Now I will also utter judgments against them."
13
Behold, he shall come up as clouds, and his chariots [shall be] as the whirlwind: his horses are swifter than eagles. Woe to us! For we are ruined.
14
Jerusalem, wash your heart from wickedness, that you may be saved. How long shall your evil thoughts lodge within you?
15
For a voice declares from Dan, and publishes evil from the hills of Ephraim:
16
"Tell the nations; behold, publish against Jerusalem, 'Watchers come from a far country, and raise their voice against the cities of Judah.
17
As keepers of a field, they are against her all around, because she has been rebellious against me,'" says Yahweh.
18
"Your way and your doings have brought these things to you. This is your wickedness; for it is bitter, for it reaches to your heart."
19
My anguish, my anguish! I am pained at my very heart; my heart is disquieted in me; I can't hold my peace; because you have heard, O my soul, the sound of the trumpet, the alarm of war.
20
Destruction on destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, [and] my curtains in a moment.
21
How long shall I see the standard, and hear the sound of the trumpet?
22
"For my people are foolish, they don't know me. They are foolish children, and they have no understanding. They are skillful in doing evil, but to do good they have no knowledge."
23
I saw the earth, and, behold, it was waste and void; and the heavens, and they had no light.
24
I saw the mountains, and behold, they trembled, and all the hills moved back and forth.
25
I saw, and behold, there was no man, and all the birds of the sky had fled.
26
I saw, and behold, the fruitful field was a wilderness, and all its cities were broken down at the presence of Yahweh, [and] before his fierce anger.
27
For thus says Yahweh, "The whole land shall be a desolation; yet will I not make a full end.
28
For this the earth will mourn, and the heavens above be black; because I have spoken it, I have purposed it, and I have not repented, neither will I turn back from it."
29
Every city flees for the noise of the horsemen and archers; they go into the thickets, and climb up on the rocks: every city is forsaken, and not a man dwells therein.
30
You, when you are made desolate, what will you do? Though you clothe yourself with scarlet, though you deck you with ornaments of gold, though you enlarge your eyes with paint, in vain do you make yourself beautiful; [your] lovers despise you, they seek your life.
31
For I have heard a voice as of a woman in travail, the anguish as of her who brings forth her first child, the voice of the daughter of Zion, who gasps for breath, who spreads her hands, [saying], "Woe is me now! For my soul faints before the murderers."
