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maastamuutto 17

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1 Sitten kaikki israelilaisten seurakunta lähti liikkeelle Siinin erämaasta ja matkusti levähdyspaikasta toiseen Herran käskyn mukaan. Ja he leiriytyivät Refidimiin; siellä ei ollut vettä kansan juoda.

2 Niin kansa riiteli Moosesta vastaan ja sanoi: "Antakaa meille vettä juoda!" Mooses vastasi heille: "Miksi riitelette minua vastaan? Miksi kiusaatte Herraa?"

3 Mutta kansalla oli siellä jano, ja he napisivat yhä Moosesta vastaan ja sanoivat: "Minkätähden olet tuonut meidät Egyptistä, antaaksesi meidän ja meidän lastemme ja karjamme kuolla janoon?"

4 Niin Mooses huusi Herraa ja sanoi: "Mitä minä teen tälle kansalle? Ei paljon puutu, että he kivittävät minut."

5 Herra vastasi Moosekselle: "Mene kansan edellä ja ota mukaasi muutamia Israelin vanhimpia. Ja ota käteesi sauva, jolla löit Niilivirtaa, ja mene.

6 Katso, minä seison siellä sinun edessäsi kalliolla Hoorebin luona; lyö kallioon, ja siitä on vuotava vettä, niin että kansa saa juoda." Ja Mooses teki niin Israelin vanhimpain nähden.

7 Ja hän antoi sille paikalle nimen Massa ja Meriba sentähden, että israelilaiset siellä riitelivät ja kiusasivat Herraa, sanoen: "Onko Herra meidän keskellämme vai ei?"

8 Sitten tulivat amalekilaiset ja taistelivat Israelia vastaan Refidimissä.

9 Niin Mooses sanoi Joosualle: "Valitse meille miehiä, mene ja taistele huomenna amalekilaisia vastaan. Minä asetun vuoren huipulle, Jumalan sauva kädessäni."

10 Ja Joosua teki, niinkuin Mooses oli hänelle sanonut, ja taisteli amalekilaisia vastaan. Mutta Mooses, Aaron ja Huur nousivat vuoren huipulle.

11 Ja niin kauan kuin Mooses piti kätensä ylhäällä, oli Israel voitolla; mutta kun hän antoi kätensä vaipua, olivat amalekilaiset voitolla.

12 Mutta kun Mooseksen kädet väsyivät, ottivat he kiven ja asettivat sen hänen allensa, ja hän istui sille, ja Aaron ja Huur kannattivat hänen käsiänsä kumpikin puoleltansa. Näin hänen kätensä kestivät vahvoina auringon laskuun asti.

13 Ja Joosua voitti amalekilaiset ja heidän sotaväkensä miekan terällä.

14 Ja Herra sanoi Moosekselle: "Kirjoita tämä kirjaan muistoksi ja teroita se Joosuan mieleen: Minä pyyhin pois amalekilaisten muiston taivaan alta".

15 Ja Mooses rakensi alttarin ja pani sille nimeksi: "Herra on minun lippuni".

16 Ja hän sanoi: "Minä nostan käteni Herran istuinta kohden: Herra sotii amalekilaisia vastaan sukupolvesta sukupolveen".

   

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Psalmien 78:15

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15 Hän halkoi kalliot erämaassa ja juotti heitä runsaasti, kuin syvistä vesistä.

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Arcana Coelestia # 4287

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4287. 'For as a prince you have contended with God and with men, and have prevailed' means repeated victories in conflicts over truths and goods. This is clear from the meaning of 'contending as a prince' as overcoming in conflicts, in this case conflicts that accompany temptations since these are the subject at present; and from the meaning of 'with God and with men' as conflicts over truths and goods, to be dealt with below.

[2] The subject in the highest sense being the Lord, it is He who is meant in that sense by 'one contending as a prince with God and with men', for by His own power He suffered all temptations and through them overcame the hells. Indeed He allowed into Himself all the hells in their order, and even the angels, as will be explained later on. In so doing he brought into order everything in the heavens and in the hells, and at length glorified Himself, that is, made the Human within Him Divine.

[3] From this it is evident that in the highest sense the Lord is meant by Jacob and Israel, as shown immediately above in 4286. Not only has He Himself 'contended as a prince', that is, has suffered all the conflicts brought about by temptations and has overcome in them, but also He suffers them in every individual human being. But see what has been stated many times already on these matters in the following references,

The Lord suffered the severest temptations, greater than anybody else has done, 1663, 1668, 1787, 2776, 2786, 2795, 2816.

Unlike any others the Lord fought out of Divine love, 1690, 1691 (end), 1789, 1812, 1813, 1820.

The Lord fought against hereditary evil from the mother, so that at length He was not her son; even so, no evil of His own doing was attached to Him, 1444, 1573, 2025, 2574, 2649, 3318 (end).

Through the conflicts brought about by temptations and through repeated victories the Lord arranged all things into the form which heaven possesses, 1928.

And through repeated victories in conflicts brought about by temptations He united the Divine Essence to the Human Essence, 1616, 1737, 1813, 1921, 2025, 2026, 2500, 2523, 2632, 2776.

The Lord suffers the temptations that take place in man, subduing evil and the hells, 987, 1661, 1692 (end).

[4] The arcanum that 'contending with God and with men' means being tempted over truths and over goods is one that is not open to view in the letter. It is clear to anyone, and will also be evident from the explanation given below, that it was not God with whom Jacob contended, for it cannot be said of anyone that he contends with God and prevails. But the internal sense teaches what 'God' and 'men' mean here - that 'God' means truth, and 'men' good. The reason for this is that 'God' in the internal sense means truth, and therefore whenever truth is dealt with the name God is used, 2586, 2769, 2807, 2822, whereas the term 'man' is used to mean good. And 'man' means good because the Lord is the only Man and anyone else is called such by virtue of Him, 49, 288, 565, 1894. A further reason is that by virtue of Him heaven is man and is called the Grand Man, 684, 1276, 3624-3649, 3741-3750. And this also was why the Most Ancient Church which was governed by celestial good was referred to as Man, 478.

[5] Therefore whenever good is dealt with in the Word, 'man' (homo) means good, as in Isaiah,

I will make the male person (vir homo) more rare than gold, and man (homo) than the gold of Ophir. Isaiah 13:12.

In the same prophet,

The inhabitants of the land will be scorched and few male persons (vir homo) left. Isaiah 24:6.

'Male persons' stands for spiritual good or the good of truth. 'Man' stands for good. In the same prophet, The highways have been laid waste, the wayfarer has ceased. He has broken the covenant, he has despised the cities, he has no regard for the male person (vir homo). Isaiah 33:8.

In Jeremiah,

I looked to the earth, and behold, that which is void and empty, and towards the heavens, and they had no light I looked, and behold, there was no man; and all the birds of the air had flown away. Jeremiah 4:23, 25.

In the same prophet, behold, the days are coming, said Jehovah, in which I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. Jeremiah 31:27.

In Ezekiel,

Your merchants [traded] in the souls of men and vessels of bronze, giving these for your merchandise. Ezekiel 27:13.

In the same prophet, You, O my flock, the flock of My pasture, you are men; I am your God. Ezekiel 34:31.

In the same prophet, They will be cities laid waste, filled with the flock of mankind. Ezekiel 36:38.

In these places 'man' (homo) stands for people who are governed by good, and so stands for good, since good is what causes anyone to be 'man'. Truth however which is grounded in good is referred to in the Word as 'a male person' (vir homo) and also as 'the son of man'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.