588. Which can neither see nor hear nor walk, signifies in which and from which there is nothing of the understanding of truth or the perception of good, and thus nothing of spiritual life. This is evident from the signification of "to see," as being to understand truth (See above, n. 11, 260, 529); also from the signification of "to hear," as being to perceive and obey (See also above, n. 14, 249), and as being to have understanding to perceive, n. 529; also from the signification of "to walk," as being to live spiritually, and in reference to the Lord that it is life itself (See above, n. 97). From this it is clear that "not to see, to hear, or to walk," signifies that there is no understanding of truth, no perception of good, and thence no spiritual life; these are not in idols or from them, for "idols" signify the falsities of doctrine, of religion, and of worship, and such things are not in falsities, but in truths that are from good; in truths and from them is all understanding, all perception from the will of good, and consequently spiritual life. It is said "consequently," because spiritual life consists in the understanding of truth and in perception from the will of good; for truths are in the light of heaven, and this so much that the truths themselves give light in heaven, and this because the Divine truth proceeding from the Lord makes all light in the spiritual world, and that light gives all intelligence and wisdom to angels.

Now as truths themselves are of the light it follows that falsities are of no light, for they extinguish light, consequently falsities are called in the Word "darkness" (See above, n. 526); and as they are darkness, they are the shadow of spiritual death. But it is to be known that the falsities of evil constitute such darkness, not falsities that are not from evil. "To hear" signifies perception from the will of good, and thence obedience, because speech enters the ear at the same time with the sound, and the truths uttered enter the understanding and thence the thought, while sounds enter the will and thence the affection. That in the spiritual world sounds present and produce the affection which is of the will, and the words of the sound the thought which is of the understanding, may be seen in the work on Heaven and Hell 236, 241, and above n. 323. From this it can be seen why "to hear" and "to hearken" also signify to obey, and the "ear" and "hearing" obedience.

97. He that walketh in the midst of the seven golden lampstands, signifies from whom is life to all in the new heaven and in the new church. This is evident from the signification of "walking" as being to live, and in reference to the Lord, Life itself (of which more will be said in what follows); and from the signification of "seven golden lampstands," as being all in the new heaven and in the new church (See above, n. 62). From this it is clear that the Lord was seen "in the midst of the lampstands," because "midst" signifies inmost; "lampstands" signify heaven and the church, and "walking" signifies life; and to be "in the midst" signifies, in reference to the Lord, to be in all that are round about Him. By this, therefore, it was represented that all the life of faith and of love in heaven and in the church is from Him (See above, n. 84). (That "midst" denotes the inmost and the center from which, see Arcana Coelestia 1074, 2940, 2973, 7777. That the Lord is the common center from whom is all direction and determination in heaven, see in the work on Heaven and Hell 123-124. That the extension of the light of heaven, which is Divine truth proceeding from the Lord, from which angels have intelligence and wisdom, is effected also from the midst into those who are round about, see the same, n. 43, 50, 189.) That "walking" signifies living, and in reference to the Lord, Life itself, is from appearances in the spiritual world, where all walk according to their life, the evil in no other ways than those that lead to hell, but the good in no other ways than those that lead to heaven; consequently all spirits are known there from the ways wherein they are walking. Moreover, ways actually appear there; but to the evil, the ways towards hell only, and to the good, the ways towards heaven only; and thus everyone is brought to his own society. From this it is that "walking" signifies living. (Of these ways, and walking therein, in the spiritual world, see what is shown in the work on Heaven and Hell 195, 479, 534, 590; and in the small work on The Last Judgment 48.) That in the Word "ways" signify truths or falsities, and "walking" signifies living, may be seen from many passages therein; I will cite only a few here by way of confirmation.

In Isaiah:

We have sinned against Jehovah; they would not walk in His ways, neither have they heard His law (Isaiah 42:24).

In Moses:

If ye shall keep the commandments, by loving Jehovah your God, by walking in all His ways (Deuteronomy 11:22).

In the same:

Thou shalt keep all this commandment to do it, by loving Jehovah thy God, and walking in His ways all the days (Deuteronomy 19:9; 26:17).

In the same:

I will set My tabernacle in the midst of them, ¹ and I will walk in the midst of you, and I will be to you for a God (Leviticus 26:11, 12).

In the same:

Jehovah thy God walketh in the midst of your ² camp, and therefore shall your ² camp be holy (Deuteronomy 23:14).

In Isaiah:

Remember, O Jehovah, how I have walked before Thee in truth (Isaiah 38:3).

In the same:

He entereth into peace, walking in uprightness (Isaiah 57:2).

In Malachi:

He walked with Me in peace and in uprightness (Malachi 2:6).

In David:

Thou hast delivered my feet from stumbling, that I may walk before God in the light of the living (Psalms 56:13).

In John:

Jesus said, I am the light of the world; he that followeth Me shall not walk in darkness, but shall have the light of life (John 8:12).

In the same:

Yet a little while is the light with you; walk while ye have the light, that darkness overtake you not; and he that walketh in darkness knoweth not whither he goeth. While ye have the light believe on the light (John 12:35, 36).

In Mark:

The Pharisees and Scribes ask Him, Why walk not Thy disciples according to the tradition of the elders? (Mark 7:5).

In Moses:

If ye walk contrary to Me, and will not hearken to My voices, I will also walk contrary to you (Leviticus 26:21, 26:23-24, 26:27).

In Isaiah:

This people that walk in darkness have seen a great light; they that dwell in the land of the shadow, upon them hath the light shined (Isaiah 9:2).

In Micah:

All the peoples walk in the name of their god, and we will walk in the name of Jehovah our God (Micah 4:5).

In Isaiah:

Who among you feareth Jehovah? He that walketh in darkness, who hath no brightness (Isaiah 50:10);

besides many other passages (as in Jeremiah 26:4; Ezekiel 5:6; 20:13, 20:16; Zechariah 10:12; Micah 4:5; Luke 1:6). From these passages it can be seen that "walking," in the spiritual sense, signifies living; and as it signifies living, so in reference to the Lord, as in this passage, it signifies Life itself, for the Lord is Life itself, and the rest are recipients of life from Him (See above, n. 82, 84).

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