1
Kuningas Belsassar laittoi suuret pidot tuhannelle ylimyksellensä, ja hän joi viiniä näiden tuhannen edessä.
Daniel 5:1
Arcana Coelestia # 3079
3079. 'And her pitcher was on her shoulder' means vessels that receive truth, and a total effort to uphold that truth. This is clear from the meaning of 'a pitcher' as factual knowledge, and so a receptacle of truth, dealt with in 3068, and from the meaning of 'shoulder' as all power, and so total effort, dealt with in 1085. 'Pitchers' or water-pots, and also vessels generally, mean in the internal sense things that serve in the place of a receptacle, as facts and cognitions do in relation to truths, and as truths themselves do in relation to good. This becomes clear from many places in the Word. The temple and the altar vessels had no other meaning, and having that meaning they were also sacred. For no other reason were they sacred. That was why - when Belshazzar, along with his nobles and his wives, drank wine out of the vessels of gold and silver which Nebuchadnezzar his father had brought from the Temple in Jerusalem, and they praised the gods of gold, silver, bronze, iron, wood, and stone - writing appeared on the wall of his palace, Daniel 5:2 and following verses. 'The vessels of gold and silver' stands for cognitions of good and truth which were rendered profane; for 'the Chaldeans' means those who possess cognitions but have rendered them profane through the falsities within those cognitions, 1368, so that cognitions serve them for worshipping 'the gods of gold and silver' (Belshazzar being called 'king of the Chaldeans' in verse 30 of that same chapter).
[2] That 'vessels' means the external containers of spiritual things is also evident from other places in the Word, as in Isaiah,
Even as the children of Israel bring their gift in a clean vessel to the house of Jehovah. Isaiah 66:20.
This refers to the Lord's kingdom. 'A gift in a clean vessel' is a representative of the external man in relation to the internal. The one who brings the gift is the internal man, 'the clean vessel' a compatible external man, and so the things present in the external man, which are facts, cognitions, and matters of doctrine. In Jeremiah,
The cry of Jerusalem went up, and the nobles sent their inferiors to the waters; they came to the pits, they found no water, they returned with their vessels empty, they were ashamed. Jeremiah 14:2-3.
'Empty vessels' stands for cognitions with no truth in them, and also truths with no good in them. In the same prophet,
Nebuchadnezzar king of Babel has devoured me, he has troubled me, he has made me an empty vessel. Jeremiah 51:34.
'An empty vessel' stands in like manner for empty cognitions - 'Babel' being one who lays waste, see 1327 (end). In Moses,
Like valleys that are planted, like gardens beside a river. Waters will flow from buckets, and his seed will be towards many waters. Numbers 24:6-7.
These verses belong to Balaam's oracle concerning Jacob and Israel. 'Waters will flow from buckets' stands for truths flowing from cognitions. In the parable about the ten virgins it is said that five of them took oil in their vessels together with their lamps, but that the foolish did not, Matthew 25:4. 'Virgins' means affections; 'the wise took oil in their vessels' means that they took good within truths, and so charity within faith. 'Oil' is good, see 886; 'lamps' stands for love.
Numbers 23
1
Balaam said to Balak, "Build me here seven altars, and prepare me here seven bulls and seven rams."
2
Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bull and a ram.
3
Balaam said to Balak, "Stand by your burnt offering, and I will go: perhaps Yahweh will come to meet me; and whatever he shows me I will tell you." He went to a bare height.
4
God met Balaam: and he said to him, "I have prepared the seven altars, and I have offered up a bull and a ram on every altar."
5
Yahweh put a word in Balaam's mouth, and said, "Return to Balak, and thus you shall speak."
6
He returned to him, and behold, he was standing by his burnt offering, he, and all the princes of Moab.
7
He took up his parable, and said, "From Aram has Balak brought me, the king of Moab from the mountains of the East. Come, curse Jacob for me. Come, defy Israel.
8
How shall I curse whom God has not cursed? How shall I defy whom Yahweh has not defied?
9
For from the top of the rocks I see him. From the hills I see him. Behold, it is a people that dwells alone, and shall not be reckoned among the nations.
10
Who can count the dust of Jacob, or number the fourth part of Israel? Let me die the death of the righteous! Let my last end be like his!"
11
Balak said to Balaam, "What have you done to me? I took you to curse my enemies, and behold, you have blessed them altogether."
12
He answered and said, "Must I not take heed to speak that which Yahweh puts in my mouth?"
13
Balak said to him, "Please come with me to another place, where you may see them; you shall see but the utmost part of them, and shall not see them all: and curse me them from there."
14
He took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bull and a ram on every altar.
15
He said to Balak, "Stand here by your burnt offering, while I meet [Yahweh] yonder."
16
Yahweh met Balaam, and put a word in his mouth, and said, "Return to Balak, and say this."
17
He came to him, and behold, he was standing by his burnt offering, and the princes of Moab with him. Balak said to him, "What has Yahweh spoken?"
18
He took up his parable, and said, "Rise up, Balak, and hear! Listen to me, you son of Zippor.
19
God is not a man, that he should lie, nor the son of man, that he should repent. Has he said, and will he not do it? Or has he spoken, and will he not make it good?
20
Behold, I have received a command to bless. He has blessed, and I can't reverse it.
21
He has not seen iniquity in Jacob. Neither has he seen perverseness in Israel. Yahweh his God is with him. The shout of a king is among them.
22
God brings them out of Egypt. He has as it were the strength of the wild ox.
23
Surely there is no enchantment with Jacob; Neither is there any divination with Israel. Now it shall be said of Jacob and of Israel, What has God done!
24
Behold, the people rises up as a lioness, As a lion he lifts himself up. He shall not lie down until he eat of the prey, and drinks the blood of the slain."
25
Balak said to Balaam, "Neither curse them at all, nor bless them at all."
26
But Balaam answered Balak, "Didn't I tell you, saying, 'All that Yahweh speaks, that I must do?'"
27
Balak said to Balaam, "Come now, I will take you to another place; perhaps it will please God that you may curse me them from there."
28
Balak took Balaam to the top of Peor, that looks down on the desert.
29
Balaam said to Balak, "Build me here seven altars, and prepare me here seven bulls and seven rams."
30
Balak did as Balaam had said, and offered up a bull and a ram on every altar.
