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Matteus 3

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1 Niinä päivinä tuli Johannes Kastaja, ja saarnasi Juudean korvessa,

2 Ja sanoi: tehkäät parannus; sillä taivaan valtakunta on lähestynyt.

3 Sillä tämä on se, josta sanottu on Jesaialta prophetalta, joka sanoo: huutavan ääni on korvessa, valmistakaat Herran tietä, tehkäät hänen polkunsa oikiaksi.

4 Mutta Johanneksella oli vaate kamelin karvoista ja hihnainen vyö hänen vyöllänsä, ja hänen ruokansa oli heinäsirkat ja metsähunaja.

5 Silloin meni hänen tykönsä Jerusalem, ja koko Juudea, ja kaikki maakunta Jordanin ympäriltä.

6 Ja he kastettiin häneltä Jordanissa, ja tunnustivat heidän syntinsä.

7 Mutta kuin hän monta Pharisealaisista ja Saddukealaisista näki tulevan kasteensa tykö, sanoi hän heille: te kyykärmetten sikiät, kuka teitä neuvoi pakenemaan tulevaista vihaa?

8 Tehkäät siis parannuksen soveliaita hedelmiä.

9 Ja älkäät ajatelko itsellenne sanoa: Abraham on meidän isämme. Millä minä sanon teille: Jumala voi näistä kivistä Abrahamille lapset herättää.

10 Mutta jo myös on kirves pantu puiden juurelle: sentähden jokainen puu, joka ei tee hyvää hedelmää, hakataan pois ja tuleen heitetään.

11 Minä tosin kastan teitä vedellä parannukseen; mutta se, joka minun jälkeeni tulee, on väkevämpi minua, jonka kenkiä en minä ole kelvollinen kantamaan, hän kastaa teitä Pyhällä Hengellä ja tulella.

12 Jonka viskin on hänen kädessänsä, ja hän perkaa riihensä ja kokoo nisunsa aittaansa, mutta ruumenet polttaa hän sammumattomalla tulella.

13 Silloin tuli Jesus Galileasta Jordaniin Johanneksen tykö, kastettaa häneltä;

14 Mutta Johannes kielsi häneltä, sanoen: minä tarvitsen sinulta kastettaa, ja sinä tulet minun tyköni?

15 Niin vastasi Jesus ja sanoi hänelle: salli nyt; sillä näin meidän sopii kaikkea vanhurskautta täyttää. Ja hän salli hänen.

16 Kuin Jesus kastettu oli, astui hän kohta ylös vedestä: ja katso, taivaat aukenivat hänelle, ja hän näki Jumalan Hengen tulevan alas, niinkuin kyyhkyisen, ja tulevan hänen päällensä,

17 Ja katso, ääni taivaasta sanoi: tämä on se minun rakas Poikani, johonka minä mielistyin.

   


SWORD version by Tero Favorin (tero at favorin dot com)

Ze Swedenborgových děl

 

Canons of the New Church # 16

  
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16. CHAPTER III. THIS DIVINE TRUTH IS MEANT BY "THE WORD" WHICH “BECAME FLESH" [John 1] 1

1. "Word" in Sacred Scripture signifies various things; for instance, it signifies "a thing that really comes into existence", then "the mind's thought", and thence "speech".

2. First of all it signifies everything that comes into existence from the mouth of God, and goes forth, thus the Divine Truth; then derivatively it signifies Sacred Scripture, for therein Divine Truth is in its essence and form. It is because of this that the Divine Truth is termed in a single expression "the Word".

3. The "ten words" of the Decalogue signify all Divine truths in the aggregate.

4. "The Word" in consequence signifies the Lord, the Redeemer and Saviour; for all things therein are from Him, thus Himself.

5. It can be seen from these things that by "the Word that in the beginning was with God" and that "was God" and that was "with God before the world was" is meant the Divine Truth, which before creation was in Jehovah, and after creation was from Jehovah, and finally was the Divine Human which Jehovah took to Himself in time; for it is said that "the Word became flesh", that is became Man.

6. The hypostatic Word is nothing else than the Divine Truth.

Poznámky pod čarou:

1. Marginal Note: "The Hypostatic Word

The Son would not have been able to call Himself God, thus call Himself the Father. No Son of God from eternity could descend in accordance with the declaration of the doctrine of the present Church, inasmuch as:

1. He would not have been able to call Him His Father;

2. Nor would He have been able to say that all things of the Father were His.

3. Nor that He who sees Him sees the Father;

4. At the Baptism and the Transfiguration God the Father would not have been able to say:

This is My beloved Son. [Matt. 3:17; 17:5.]

besides a number of passages from the Old Testament Word about the Coming of the Lord, brought together in THE DOCTRINE OF THE NEW JERUSALEM CONCERNING THE LORD 6, and in them, that Jehovah would come."

In the Skara Manuscript this note follows in the text as number 8 of chapter ii.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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John 1

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1 In the beginning was the Word, and the Word was with God, and the Word was God.

2 The same was in the beginning with God.

3 All things were made through him. Without him was not anything made that has been made.

4 In him was life, and the life was the light of men.

5 The light shines in the darkness, and the darkness hasn't overcome it.

6 There came a man, sent from God, whose name was John.

7 The same came as a witness, that he might testify about the light, that all might believe through him.

8 He was not the light, but was sent that he might testify about the light.

9 The true light that enlightens everyone was coming into the world.

10 He was in the world, and the world was made through him, and the world didn't recognize him.

11 He came to his own, and those who were his own didn't receive him.

12 But as many as received him, to them he gave the right to become God's children, to those who believe in his name:

13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'"

16 From his fullness we all received grace upon grace.

17 For the law was given through Moses. Grace and truth were realized through Jesus Christ.

18 No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.

19 This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"

20 He declared, and didn't deny, but he declared, "I am not the Christ."

21 They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No."

22 They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"

23 He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said."

24 The ones who had been sent were from the Pharisees.

25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?"

26 John answered them, "I baptize in water, but among you stands one whom you don't know.

27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen."

28 These things were done in Bethany beyond the Jordan, where John was baptizing.

29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!

30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.'

31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel."

32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him.

33 I didn't recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.'

34 I have seen, and have testified that this is the Son of God."

35 Again, the next day, John was standing with two of his disciples,

36 and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"

37 The two disciples heard him speak, and they followed Jesus.

38 Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"

39 He said to them, "Come, and see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.

40 One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.

41 He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).

42 He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).

43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me."

44 Now Philip was from Bethsaida, of the city of Andrew and Peter.

45 Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."

46 Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "come and see."

47 Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"

48 Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."

49 Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"

50 Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these!"

51 He said to him, "Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."