21
Ja se, joka hänen vuoteesensa sattuu, pitää pesemän vaatteensa, ja viruttaman itsensä vedellä, ja oleman saastaisen ehtoosen asti.
Mooseksen kirja 15:21
SWORD version by Tero Favorin (tero at favorin dot com)
Arcana Coelestia # 10208
10208. 'And Aaron shall make expiation on its horns' means purification from evils by means of the truths of faith which spring from the good of love. This is clear from the meaning of 'making expiation' as purifying from evils, dealt with in 9506; from the representation of 'Aaron' as the Lord in respect of Divine Good, and in respect of the work of salvation, dealt with in 9806, 9946, 10017; and from the meaning of 'horns' as powers, dealt with in 10182, and also outer levels, 10186. The reason why purification by means of the truths of faith which spring from the good of love is meant is that expiation was made by means of blood, and 'blood' means the truth of faith emanating from the good of love, 4735, 7317, 7326, 7846, 7850, 7877, 9127, 9393, 10026, 10033, 10047; and all purification from evils is accomplished by means of the truths of faith that spring from the good of love, 2799, 5954(end), 7044, 7918, 9088. The fact that expiations were made by the blood on the horns of the altar of burnt offering and the altar of incense is clear in Leviticus 4:3, 7, 18, 25, 30, 34; 16:18.
[2] The altars were expiated in this way because holy things were polluted by the sins of the people. The people represented the Church; therefore those places which were the Church's, called its sanctuaries, such as the altar and the tent, together with their contents, were defiled whenever those people were guilty of sin; for those sanctuaries were places belonging to the Church. This is also made clear in Moses,
You shall separate the children of Israel from their uncleanness, in order that they may not die in their uncleanness when they pollute My dwelling-place which is in their midst. Leviticus 15:31.
And in another place,
Aaron shall expiate the holy place from the uncleanness of the children of Israel. Thus shall he expiate the holy sanctuary, and the tent of meeting, and the altar. Leviticus 16:16, 33.
[3] The implications of all this are that those things which are called the holy things of the Church are not holy unless they are received with holy respect; for unless they are received with that respect what is Divine does not flow into them. Anything holy that exists with people is holy only by virtue of what is Divine flowing into it; sacred shrines for example, the altars there, and the bread and wine for the Holy Supper are made holy solely by the presence of the Lord. Therefore if the Lord is unable to be present there on account of the people's sins, those things have no holiness because they lack what is Divine. Furthermore the holy things of the Church are rendered unholy by sins because sins take what is Divine away from them.
[4] This then is the reason why sanctuaries are said to have been polluted by the uncleanness of the people and why those places therefore had to be expiated annually. The reason why the expiations were made with blood on the horns of the altars and not on the altars themselves was that the horns were the extremities of them, and nothing of a person has been purified unless the extremities or what is outermost has been purified. For inner things flow into those that are outermost, but the state of the outermost conditions the inflow. Consequently if what is outermost has been perverted the things within become perverted; for when those inner things flow into outermost ones, the recipient forms into which they descend are conditioned by the state in which the outermost things exist. The situation is like that when the eye is in bad condition; the power of sight which comes from within sees things only as that eye-condition will allow. Or it is like that when the arms are in bad shape; the powers which come from within exert themselves only as that condition will allow. Consequently if the natural man has been perverted the spiritual lacks the opportunity to function properly within the natural man, and this is why the spiritual or internal man is closed.
[5] But see what has been shown already on these matters, namely the following;
If a person is to be purified the natural or external man must be purified, see the places referred to in 9325(end).
This is because the path that all influx takes is from the internal to the external, and not vice versa, 5119, 6322.
For it is on the natural level within a person that influx from the spiritual world reaches its destination, 5651.
The outward aspects of a person have been formed to serve the inward, 5947, 9216, 9828.
Thus the external man must be altogether subject to the internal, 5786, 6275, 6284, 6299.
This is because the internal man is in heaven and the external man is in the world, 3167, 10156.
And the external man by himself or left to himself alone acts contrary to the internal, 3913, 3928.
In addition to all this, see 9701-9709 stating what the internal man is and what the external man is.
Exodus 28
1
"Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
2
You shall make holy garments for Aaron your brother, for glory and for beauty.
3
You shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to sanctify him, that he may minister to me in the priest's office.
4
These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office.
5
They shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.
6
"They shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skillful workman.
7
It shall have two shoulder straps joined to the two ends of it, that it may be joined together.
8
The skillfully woven band, which is on it, that is on him, shall be like its work and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.
9
You shall take two onyx stones, and engrave on them the names of the children of Israel:
10
six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.
11
With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to the names of the children of Israel: you shall make them to be enclosed in settings of gold.
12
You shall put the two stones on the shoulder straps of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before Yahweh on his two shoulders for a memorial.
13
You shall make settings of gold,
14
and two chains of pure gold; you shall make them like cords of braided work: and you shall put the braided chains on the settings.
15
"You shall make a breastplate of judgment, the work of the skillful workman; like the work of the ephod you shall make it; of gold, of blue, and purple, and scarlet, and fine twined linen, you shall make it.
16
It shall be square and folded double; a span shall be its length of it, and a span its breadth.
17
You shall set in it settings of stones, four rows of stones: a row of ruby, topaz, and beryl shall be the first row;
18
and the second row a turquoise, a sapphire, and an emerald;
19
and the third row a jacinth, an agate, and an amethyst;
20
and the fourth row a chrysolite, an onyx, and a jasper: they shall be enclosed in gold in their settings.
21
The stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, they shall be for the twelve tribes.
22
You shall make on the breastplate chains like cords, of braided work of pure gold.
23
You shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate.
24
You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
25
The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart.
26
You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward.
27
You shall make two rings of gold, and shall put them on the two shoulder straps of the ephod underneath, in its forepart, close by its coupling, above the skillfully woven band of the ephod.
28
They shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be on the skillfully woven band of the ephod, and that the breastplate may not swing out from the ephod.
29
Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the holy place, for a memorial before Yahweh continually.
30
You shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron's heart, when he goes in before Yahweh: and Aaron shall bear the judgment of the children of Israel on his heart before Yahweh continually.
31
"You shall make the robe of the ephod all of blue.
32
It shall have a hole for the head in its midst: it shall have a binding of woven work around its hole, as it were the hole of a coat of mail, that it not be torn.
33
On its hem you shall make pomegranates of blue, and of purple, and of scarlet, around its hem; and bells of gold between and around them:
34
a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe.
35
It shall be on Aaron to minister: and its sound shall be heard when he goes in to the holy place before Yahweh, and when he comes out, that he not die.
36
"You shall make a plate of pure gold, and engrave on it, like the engravings of a signet, 'HOLY TO YAHWEH.'
37
You shall put it on a lace of blue, and it shall be on the sash; on the front of the sash it shall be.
38
It shall be on Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall make holy in all their holy gifts; and it shall be always on his forehead, that they may be accepted before Yahweh.
39
You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash, the work of the embroiderer.
40
"You shall make coats for Aaron's sons, and you shall make sashes for them and you shall make headbands for them, for glory and for beauty.
41
You shall put them on Aaron your brother, and on his sons with him, and shall anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest's office.
42
You shall make them linen breeches to cover the flesh of their nakedness; from the waist even to the thighs they shall reach:
43
They shall be on Aaron, and on his sons, when they go in to the Tent of Meeting, or when they come near to the altar to minister in the holy place; that they don't bear iniquity, and die: it shall be a statute forever to him and to his descendants after him.
