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Joel 3:7

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7 Katso, minä tahdon heidät sieltä herättää, johonka te heidät myyneet olette; ja tahdon sen kostaa teidän päänne päälle;


SWORD version by Tero Favorin (tero at favorin dot com)

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Heaven and Hell # 120

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120. We can gather how great divine love is and what its quality is by comparison with the sun of our world - that love is most intense, far more intense, if you will believe it. So the Lord as the sun does not flow directly into the heavens; rather, the intensity of his love is by degrees tempered in its course. The stages of this tempering look like sparkling halos around the sun. Further, angels are shielded by a suitably thin cloud so that they will not be hurt by the inflow. 1 As a result, the heavens are distanced according to their receptiveness. The higher heavens, being in the good of love, are closest to the Lord as the sun. The lower heavens, though, being in the good of faith, are farther from him. People who are engaged in nothing good whatever, like the people in hell, are farthest away, their removal being in proportion to their opposition to what is good. 2

Poznámky pod čarou:

1. [Swedenborg's footnote] The quality and greatness of divine love, illustrated by comparison with the fire of our world's sun: 6834, 6844 [8644?], 6849. The Lord's divine love is a love for the whole human race, for its salvation: 1820, 1865, 2253, 6872. The love that emanates most closely from the fire of the Lord's love does not come into heaven, but appears around the sun like a sparkling halo: 7270. Further, angels are shielded by a suitably thin cloud, so that they will not be hurt by the inflow of the heat of love: 6849.

2. [Swedenborg's footnote] The manner of the Lord's presence with angels depends on their acceptance of the good of love and faith from him: 904, 4198, 4320, 6280, 6832, 7042, 8819, 9680, 9682-9683, 10106, 10811. The Lord appears to every individual according to that individual's own quality: 1861, 2235 [3235?], 4198, 4206. The hells are distanced from the heavens by the fact that they cannot bear the presence of divine love from the Lord: 4299, 7519, 7738, 7989, 8157 [8137?], 8266 [8265?], 9327. So the hells are very far indeed from heaven, and this is the "great gulf": 9346, 10187.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 6872

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6872. 'You shall worship God beside this mountain' means perception and acknowledgement of the Divine springing from love. This is clear from the meaning of 'worshipping God' as adoration of the Divine, but when the expression is used in reference to the Lord the perception and acknowledgement of the Divine in the Human is meant; and from the meaning of 'mountain' as the good of God's love, dealt with in 795, 796, 2722, 4210, 6435, 6829. From these meanings it is evident that the words 'you shall worship God beside this mountain', when used in reference to the Lord, mean a perception and acknowledgement of the Divine springing from love.

[2] What is meant by a perception and acknowledgement of the Divine springing from love must be stated. Everyone's character is recognized from his love. For the inner being (esse) of anyone's life is love; his very life emanates from it. Therefore the kind of love that reigns with a person determines the person's character. If self-love and a love of the world reign, and as a consequence the love of vengeance, hatred, cruelty, adultery, and the like, then that person is a devil so far as his spirit or interior man which lives after death is concerned, no matter what he may seem to be to outward appearance. But if a love of God and a love of the neighbour are what reign with a person, and consequently a love of what is good and true, and also of what is just and honourable, then he is an angel so far as his spirit which lives after death is concerned, no matter what he may seem to be to outward appearance. But when God's love reigns with someone - as it has done only in the Lord - that one is God. Thus the Lord's Human was made Divine when He received in His Human His Father's love, which was the inner Being (Esse) of His life. From all this one may see what is meant by a perception and acknowledgement of the Divine that springs from love.

[3] It is an unalterable truth that a person is entirely the same in character as his love. This is evident from angels in the next life who, when they are seen, look like forms of love. Love itself not only shines but also breathes out of them, so that you may say that they are in every respect embodiments of love. The reason for this is that all the interiors of an angel, like those of a person in this world, are nothing other than forms that receive life. And being forms that receive life they are forms that receive different kinds of love; for these constitute a person's life. Since therefore the love that flows in and the form that receives it are compatible with each other it follows that the character of an angel or a person in this world is determined by his love. This applies not only to the primary organic substances in the brain but also to the whole body, since the body is nothing other than an organism formed from its primary substances.

[4] From all this it becomes clear that a person is made completely new when he is being regenerated; for at that time every single part of him is being made fit to receive heavenly kinds of love. With man however the earlier forms are not destroyed but removed, whereas with the Lord the earlier forms which came from His mother were completely destroyed and rooted out, and Divine forms were received and replaced them. For God's love is incompatible with any form other than a Divine one; it casts all the rest totally aside. As a consequence of this the Lord was no longer Mary's son once He was glorified.

  
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Thanks to the Swedenborg Society for the permission to use this translation.