Apocalypse Explained # 72
72. Verse 16. And having in His right hand seven stars, signifies all knowledges of good and truth from Him. This is evident from the signification of "having in His right hand," as being from Him; for "hand" signifies power, thus it signifies whatever pertains to one, and so also whatever is from him. It is said "right hand," because "right hand" signifies the power of good through truth. (That "hand" signifies power, see Arcana Coelestia, n. Arcana Coelestia 878, 3091, 4931-4937, 6947, 10019; and consequently that it signifies whatever pertains to one, and so also whatever is from him, 9133, 10019, 10405; that the "right hand" signifies the power of good through truth, see n. 9604, 9736, 10061; and that "the right hand of Jehovah" signifies the Lord's Divine power, thus omnipotence, see n. 3387, 4592, 4933, 7518, 7673, 8281, 9133, 10019.) This is evident also from the signification of "stars," as being the knowledges of good and truth, of which more in what follows; and from the signification of "seven," as being all (See above, n. 20, 24).
[2] That "stars" signify the knowledges of good and truth, thus goods and truths, is from the appearance in the spiritual world; for there the Lord appears as a sun, and angels from afar off as stars. Angels appear thus from their reception of light from the Lord as a sun, thus from their reception of Divine truth, which is from the Lord, for this is the light of heaven. From this it is that it is said in Daniel:
The intelligent shall shine as the brightness of the expanse; and they that justify many, as the stars for ever and ever (Daniel 12:3).
The "intelligent" are they that are in truths, and "they that justify" are those that are in good (See the work on Heaven and Hell 346-348).
[3] When it is known to any that the "sun" signifies the Lord in respect to Divine love, thus also Divine love from the Lord, and that "stars" signify the truths of the church and knowledges thereof, these can also know what is signified in the Word where it is said that "the sun shall be darkened," and that "the stars shall not give light," also that they "shall fall from heaven;" and also what "stars" signify when mentioned elsewhere in the Word, as in the following passages. In Isaiah:
I will make the land a waste, and destroy the sinners thereof out of it; the stars of the heaven and the constellations thereof shall not shine forth with their light; the sun shall be darkened in his going forth, and the moon shall not make bright her light (Isaiah 13:9-10).
The vastation of the church is here treated of, which is when there is no good of love any more, nor any truths of faith. The "land" that shall be laid waste is the church; the "land" is the church (as may be seen above, n. 29.
[4] In Ezekiel:
When I shall extinguish thee I will cover the heavens, and will make the stars dark; I will cover the sun with a cloud, and the moon shall not make her light to shine; all the luminaries of light will I make dark over thee, and I will set darkness upon the land (Ezekiel 32:7-8
"Darkness upon the land" means falsities in the church. In Joel:
The sun and the moon shall be darkened, and the stars withdraw their brightness (Joel 2:10-11; 3:15).
In Matthew:
In the consummation of the age, after the affliction of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken (Matthew 24:29; Mark 13:24).
In Daniel:
From one of the horns of the he-goat went forth a horn, a little one, and it waxed exceeding great towards the south, and towards the east, and towards splendor; and it waxed great towards the host of the heavens; and some of the host and of the stars it cast down and trampled upon them. Yea, it magnified itself even to the Prince of the host (Daniel 8:9-11).
By the "host of the heavens" the goods and truths of the church in the complex are meant (See Arcana Coelestia 3448, 7236, 7988, 8019); in particular, such as combat against falsities (See n. 7277). From this Jehovah is called "Jehovah Zebaoth," that is, Jehovah of Hosts (See n. 3448, 7988).
[5] In Revelation:
The dragon with his tail drew the third part of the stars of heaven to the earth (Revelation 12:4).
The "stars" here also are the goods and truths of the church, and the knowledges thereof; the "third part" is the greater part; but what is signified by the "dragon" will be told in what follows. In the same:
The stars of heaven fell unto the earth (Revelation 6:13).
In the same:
A star from heaven is fallen unto the earth (Revelation 9:1).
In the same:
There fell from heaven a great star burning as a torch; it fell upon the third part of the rivers, and upon the fountains of waters (Revelation 8:10).
As "stars" signify the goods and truths of the church and the knowledges thereof, by their "falling from heaven" is signified that these perish. In David:
Jehovah telleth the number of the stars, He calleth them all by names (Psalms 147:4).
In the same:
Praise ye Jehovah, sun and moon; praise Him, all ye stars of light (Psalms 148:3).
In the book of Judges:
The kings came, they fought from heaven; the stars in their courses fought (Judges 5:19-20).
Since the angels in the spiritual heaven shine as stars, and since all the truths and goods that are with the angels are from the Lord, therefore the Lord, as He is called an "Angel," is likewise called a "Star," as in Moses:
There shall arise a star out of Jacob, and a Scepter shall arise out of Israel (Numbers 24:17).
In Revelation:
Jesus, the bright and morning Star (Revelation 22:16).
From this it can be seen:
Why the wise men from the east saw a star, and followed it, and why it stood where Jesus had been born (Matthew 2:1-2, 9).
From this it can now be known what is signified by the "seven stars" that were in the right hand of the Son of man, who there is the Lord in respect to the Divine Human (See above, n. 63).
Judges 1
1
It happened after the death of Joshua, the children of Israel asked of Yahweh, saying, "Who should go up for us first against the Canaanites, to fight against them?"
2
Yahweh said, "Judah shall go up. Behold, I have delivered the land into his hand."
3
Judah said to Simeon his brother, "Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with you into your lot." So Simeon went with him.
4
Judah went up; and Yahweh delivered the Canaanites and the Perizzites into their hand: and they struck of them in Bezek ten thousand men.
5
They found Adoni-Bezek in Bezek; and they fought against him, and they struck the Canaanites and the Perizzites.
6
But Adoni-Bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
7
Adoni-Bezek said, "Seventy kings, having their thumbs and their great toes cut off, gathered [their food] under my table: as I have done, so God has requited me." They brought him to Jerusalem, and he died there.
8
The children of Judah fought against Jerusalem, and took it, and struck it with the edge of the sword, and set the city on fire.
9
Afterward the children of Judah went down to fight against the Canaanites who lived in the hill country, and in the South, and in the lowland.
10
Judah went against the Canaanites who lived in Hebron (now the name of Hebron before was Kiriath Arba); and they struck Sheshai, and Ahiman, and Talmai.
11
From there he went against the inhabitants of Debir. (Now the name of Debir before was Kiriath Sepher.)
12
Caleb said, "He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife."
13
Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter as wife.
14
It happened, when she came [to him], that she moved him to ask of her father a field: and she alighted from off her donkey; and Caleb said to her, "What would you like?"
15
She said to him, "Give me a blessing; for that you have set me in the land of the South, Give me also springs of water." Then Caleb gave her the upper springs and the lower springs.
16
The children of the Kenite, Moses' brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people.
17
Judah went with Simeon his brother, and they struck the Canaanites who inhabited Zephath, and utterly destroyed it. The name of the city was called Hormah.
18
Also Judah took Gaza with its border, and Ashkelon with its border, and Ekron with its border.
19
Yahweh was with Judah; and drove out [the inhabitants of] the hill country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.
20
They gave Hebron to Caleb, as Moses had spoken: and he drove out there the three sons of Anak.
21
The children of Benjamin did not drive out the Jebusites who inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
22
The house of Joseph, they also went up against Bethel; and Yahweh was with them.
23
The house of Joseph sent to spy out Bethel. (Now the name of the city before was Luz.)
24
The watchers saw a man come forth out of the city, and they said to him, "Please show us the entrance into the city, and we will deal kindly with you."
25
He showed them the entrance into the city; and they struck the city with the edge of the sword; but they let the man go and all his family.
26
The man went into the land of the Hittites, and built a city, and called its name Luz, which is its name to this day.
27
Manasseh did not drive out [the inhabitants of] Beth Shean and its towns, nor [of] Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.
28
It happened, when Israel had grown strong, that they put the Canaanites to forced labor, and did not utterly drive them out.
29
Ephraim didn't drive out the Canaanites who lived in Gezer; but the Canaanites lived in Gezer among them.
30
Zebulun didn't drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor.
31
Asher didn't drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;
32
but the Asherites lived among the Canaanites, the inhabitants of the land; for they did not drive them out.
33
Naphtali didn't drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor.
34
The Amorites forced the children of Dan into the hill country; for they would not allow them to come down to the valley;
35
but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to forced labor.
36
The border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.
