526. "And to reward Your servants the prophets and saints." This symbolizes the happiness of eternal life for people who possess doctrinal truths from the Word and live in accordance with them.

The reward given symbolizes the happiness of eternal life, as shown below. Prophets symbolize people who possess doctrinal truths from the Word (nos. 8, 133), and saints people who live in accordance with them (no. 173).

The reward given here means the happiness of eternal life arising from the delight and gratification of a love and affection for goodness and truth. For every affection of love has its own accompanying delight and gratification, and an affection of love for goodness and truth is accompanied by a delight and gratification like that of angels in heaven. Moreover, every affection remains in a person after death. That is because the affection is one of love, and love is a person's life. Consequently everyone's life after death is of the same character as his dominant love in the world, and a dominant love for truth and goodness is possessed by people who have loved the Word's truths and lived in accordance with them.

Nothing else but a delight in goodness and a gratification by truth is meant by reward in the following passages:

Behold, the Lord Jehovih is coming in strength...; behold, His reward is with Him... (Isaiah 40:10, cf. 62:11)

Behold, I am coming quickly, and My reward is with Me... (Revelation 22:12)

My judgment is with Jehovah, and the reward for my work with my God. (Isaiah 49:4)

...I, Jehovah, love justice...; I will give them the reward of their work... (Isaiah 61:8)

...do good, and... hoping for nothing in return, then your reward will be great, and you will be children of the Most High. (Luke 6:35)

And so on elsewhere, as in Jeremiah 31:15-17 (Matthew 2:18); Matthew 5:2-12; 10:41-42.

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.