27
Katso, minä tahdon valvoa heitä vastaan heidän pahaksensa ja en heidän hyväksensä, niin että jokainen, joka Juudasta Egyptin maalla on, pitää miekalla ja nälällä hukkuman, siihenasti että he lopetetuksi tulevat.
Jeremiah 44:27
SWORD version by Tero Favorin (tero at favorin dot com)
True Christianity # 94
94. In the Christian churches of today it is common to call the Lord our Savior "the Son of Mary;" it is rare for people to call him "the Son of God" unless they mean the eternally begotten Son of God. This is a result of Roman Catholics putting Mother Mary's sainthood above the rest and setting her up as the goddess or queen of all their saints.
Yet in fact, in the process of being glorified the Lord put off everything from his mother and put on everything from his Father, as we will fully demonstrate later on in this work [102-103]. Because the phrase "the Son of Mary" has become a common expression on everyone's lips, many horrendous things have poured into the church. This is especially true of those who have not taken into consideration things said in the Word about the Lord - for example, that the Father and he are one, that he is in the Father and the Father is in him, that all things belonging to the Father are his, that he called Jehovah his Father, and that Jehovah the Father called him his Son.
The horrendous things that have poured into the church from our calling him "the Son of Mary" instead of "the Son of God" are that we lose the idea of the Lord's divinity and we lose everything in the Word that is said about him as the Son of God. Furthermore, this concept lets in Judaism, Arianism, Socinianism, Calvinism in its original form, and finally materialist philosophy. Materialist philosophy brings with it the extreme position that the Son of Mary was Josephs child, or that his soul came from his mother, and as a result he is called "the Son of God," but truly he is not. All people, both clergy and laity, should check to see whether the idea they have spawned and nurtured of the Lord as "the Son of Mary" is any different from the idea of him as a mere human being.
Already by the third century a concept like this was becoming prevalent among Christians, as the Arians were on the rise. To salvage divinity for the Lord, the Council of Nicaea made up "the eternally begotten Son of God. " Although it was a fiction, this concept did succeed at the time in elevating the Lord's human nature to something divine; and it still works for many even today. It does not work, however, for those who see the hypostatic union as a union of two separate entities, one of whom is superior to the other.
What other outcome could this concept have but the destruction of the entire Christian church? The church is based entirely on worshiping Jehovah in human form; it is based on the Human God. The Lord states in many places that no one can see the Father, recognize him, come to him, or believe in him except through his human manifestation.
If people do not do this, all the church's precious seeds turn into seeds of little value. Olive seeds turn into pine seeds; seeds from an orange, a lemon, an apple, and a pear turn into seeds from a willow, an elm, a linden, and a holly; seeds from a grapevine turn into seeds from a swamp rush; and wheat and barley turn into chaff. In fact, all forms of spiritual food become like the dust that snakes eat. Our spiritual light then becomes nature's light; and in the long run it becomes the light of our physical senses, which is in reality a faint, deceptive light. Then we become like a bird that used to fly high but then its wings were cut off and it fell to earth; now as it walks around it does not see more than what lies at its own feet. Then when we think about the church's spiritual teachings that are necessary for our eternal life, our thoughts about them are no more than the thoughts of a jester. All this is what happens when we regard the Lord God, the Redeemer and Savior, as no more than the Son of Mary, a mere human being.
Ezekiel 10
1
Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.
2
And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight.
3
Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court.
4
Then the glory of the LORD went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD's glory.
5
And the sound of the cherubims' wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.
6
And it came to pass, that when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubims; then he went in, and stood beside the wheels.
7
And one cherub stretched forth his hand from between the cherubims unto the fire that was between the cherubims, and took thereof, and put it into the hands of him that was clothed with linen: who took it, and went out.
8
And there appeared in the cherubims the form of a man's hand under their wings.
9
And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.
10
And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel.
11
When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.
12
And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.
13
As for the wheels, it was cried unto them in my hearing, O wheel.
14
And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
15
And the cherubims were lifted up. This is the living creature that I saw by the river of Chebar.
16
And when the cherubims went, the wheels went by them: and when the cherubims lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.
17
When they stood, these stood; and when they were lifted up, these lifted up themselves also: for the spirit of the living creature was in them.
18
Then the glory of the LORD departed from off the threshold of the house, and stood over the cherubims.
19
And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the LORD's house; and the glory of the God of Israel was over them above.
20
This is the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubims.
21
Every one had four faces apiece, and Every one four wings; and the likeness of the hands of a man was under their wings.
22
And the likeness of their faces was the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward.
