3682. 'In blessing him had commanded him, saying' means reflection and consequent perception so that the joining together might be effected. This is clear from the meaning of 'being blessed' as a joining together, dealt with in 3504, 3514, 3530, 3565, 3584, and from the meaning of 'commanding and saying' as reflection and consequent perception, dealt with in 3661.

3565. 'And he blessed him' means resulting conjunction. This is clear from the meaning of 'being blessed' as conjunction, dealt with in 3504, 3514, 3530. In this state however the conjunction was none other than that described in 3563. Inmost, but not intermediate, conjunction existed with truth represented by Jacob, so that it was a conjunction through the end in view, which is inmost good and which could be actualized in this way and no other way. When such an end exists a conjunction of inmost things with outermost ones is effected first. Intermediate conjunction comes gradually. This the end brings about, for all progress lies with the end. Indeed the Lord acts through ends, and by means of them gradually re-arranges intermediate things into proper order. This is the origin of the conjunction meant by the reference to Isaac blessing Jacob.