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synty 14:13

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13 Silloin tuli yksi joka päässyt oli, ja ilmoitti sen Abramille Hebrealaiselle, joka asui Mamren Amorilaisen lakeudella, joka Eskolin ja Anerin veli oli. Nämät olivat liitossa Abramin kanssa.


SWORD version by Tero Favorin (tero at favorin dot com)

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Arcana Coelestia # 1736

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1736. The fact that the Lord is Jehovah, who is here called 'God Most High', is quite clear from the Word: in Isaiah,

Jehovah Zebaoth is His name, and your Redeemer, the Holy One of Israel, the God of the whole earth He is called. Isaiah 54:5.

Here it is explicitly stated that 'the Redeemer and Holy One of Israel', who is the Lord alone, is 'Jehovah Zebaoth' and 'the God of the whole earth'. In the same prophet,

Thus said Jehovah your Redeemer, the Holy One of Israel, I am Jehovah your God. Isaiah 48:17.

In the same prophet,

I am helping you, said Jehovah your Redeemer, the Holy One of Israel. Isaiah 41:14.

The expressions 'the Holy One of Israel' and 'the God of Israel' occur many times. That the Lord is the Holy One of Israel and the God of Israel is quite clear from where it is said that they saw the God of Israel, under whose feet there was so to speak a paved work of sapphire stone, like the substance of the sky for purity, Exodus 24:10.

[2] None other was acknowledged and called Jehovah by the Jewish Church because that Church worshipped the one God Jehovah, and more importantly, because all the religious observances of that Church represented Him -- though the majority did not know this - and because all things in the internal sense of the Word had Him as their meaning. In Isaiah,

He will swallow up death for ever, and the Lord Jehovih will wipe away tears from all faces. And it will be said on that day, Behold, this is our God, we have waited for Him and He will save us. This is Jehovah, whom we have waited for; let us be glad and rejoice in His salvation. Isaiah 25:8-9.

This refers to the Coming of the Lord.

[3] In the same prophet,

Behold, the Lord Jehovih will come with might, and His arm will exercise dominion for Him. He will pasture His flock like a shepherd, He will gather into His arm, He will carry the tiny lambs in His bosom, 1 and will lead those that give suck. Isaiah 40:10-11.

This refers explicitly to the Lord who is 'the Lord Jehovih'. 'He will come with might, and His arm will exercise dominion for Him' stands for the fact that He would by His own power overcome the hells. 'Pasturing the flock', 'gathering into His arm', 'carrying the tiny lambs in His bosom', and 'leading those that give suck' have reference to His love, or mercy.

[4] In the same prophet,

Thus said Jehovah, God Himself who created the heavens, who formed the earth and made it, who Himself established it and created it not an emptiness, and formed it to dwell in: I am Jehovah, and there is none else. Am not I Jehovah and there is no God else besides Me? A just God, and a Saviour, there is none besides Me. Look to Me and be saved, all ends of the earth. For I am God and there is no other. Isaiah 45:18, 21-22.

Here it is explicitly stated that the Lord alone is Jehovah and God. 'To create the heavens and form the earth' is to regenerate, and so 'the Creator of heaven and earth' is the Regenerator, see 16, 88, 472, and elsewhere. This is why the Lord is in various places called Creator, One who forms, and Maker.

[5] In the same prophet,

You are our Father, for Abraham does not know us and Israel does not acknowledge us. You, O Jehovah, are our rather, our Redeemer; from of old is Your name. Isaiah 63:15-16.

This refers explicitly to the Lord who alone is the Redeemer. In Moses,

Take notice of His face, 2 and hearken to His voice, lest you provoke Him, for He will not endure your transgression, for My name is in the midst of Him. Exodus 23:21.

'Name' is the essential nature, see 144, 145, while 'in the midst' is the inmost, 1074.

[6] In Isaiah,

To us a Boy is born, to us a Son is given; and the government will be upon His shoulder. His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6-7.

This plainly refers to the Lord. In Jeremiah,

Behold, the days are coming and I will raise up for David a righteous branch and He will reign as King, and act with understanding, and execute judgement and righteousness in the land. In his days Judah will be saved, and Israel will dwell with confidence. And this is His name which they will call Him, Jehovah our Righteousness. Jeremiah 23:5-6.

This plainly refers to the Lord. In Zechariah,

Jehovah will be King over all the earth; in that day there will be one Jehovah, and His name one. Zechariah 14:9.

This is plainly a reference to the Lord. 'Name' stands for Essential Nature.

Poznámky pod čarou:

1. In other places where he quotes these verses Swedenborg punctuates them, in keeping with the Hebrew, as follows - He will gather the (tiny) lambs, He will carry them in His bosom.

2. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Isaiah 8

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1 Yahweh said to me, "Take a large tablet, and write on it with a man's pen, 'For Maher Shalal Hash Baz;'

2 and I will take for myself faithful witnesses to testify: Uriah the priest, and Zechariah the son of Jeberechiah."

3 I went to the prophetess, and she conceived, and bore a son. Then Yahweh said to me, "Call his name 'Maher Shalal Hash Baz.'

4 For before the child knows how to say, 'My father,' and, 'My mother,' the riches of Damascus and the spoil of Samaria will be carried away by the king of Assyria."

5 Yahweh spoke to me yet again, saying,

6 "Because this people have refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;

7 now therefore, behold, the Lord brings upon them the mighty flood waters of the River: the king of Assyria and all his glory. It will come up over all its channels, and go over all its banks.

8 It will sweep onward into Judah. It will overflow and pass through; it will reach even to the neck; and the stretching out of its wings will fill the breadth of your land, Immanuel.

9 Make an uproar, you peoples, and be broken in pieces! Listen, all you from far countries: dress for battle, and be shattered! Dress for battle, and be shattered!

10 Take counsel together, and it will be brought to nothing; speak the word, and it will not stand: for God is with us."

11 For Yahweh spoke thus to me with a strong hand, and instructed me not to walk in the way of this people, saying,

12 "Don't say, 'A conspiracy!' concerning all about which this people say, 'A conspiracy!' neither fear their threats, nor be terrorized.

13 Yahweh of Armies is who you must respect as holy. He is the one you must fear. He is the one you must dread.

14 He will be a sanctuary, but for both houses of Israel, he will be a trap and a snare for the inhabitants of Jerusalem.

15 Many will stumble over it, fall, be broken, be snared, and be captured."

16 Wrap up the testimony. Seal the law among my disciples.

17 I will wait for Yahweh, who hides his face from the house of Jacob, and I will look for him.

18 Behold, I and the children whom Yahweh has given me are for signs and for wonders in Israel from Yahweh of Armies, who dwells in Mount Zion.

19 When they tell you, "Consult with those who have familiar spirits and with the wizards, who chirp and who mutter:" shouldn't a people consult with their God? Should they consult the dead on behalf of the living?

20 Turn to the law and to the testimony! If they don't speak according to this word, surely there is no morning for them.

21 They will pass through it, very distressed and hungry; and it will happen that when they are hungry, they will worry, and curse by their king and by their God. They will turn their faces upward,

22 and look to the earth, and see distress, darkness, and the gloom of anguish. They will be driven into thick darkness.