9671. 'From violet and purple and twice-dyed scarlet and fine twined linen' means the forms of the good of love and faith that are joined together there. This is clear from the meaning of 'violet' as the celestial love of truth, dealt with in 9466; from the meaning of 'purple' as the celestial love of good, dealt with in 9467; from the meaning of 'twice-dyed scarlet' as spiritual good, dealt with in 4922, 9468; and from the meaning of 'fine twined linen' as truth from a celestial origin, dealt with in 9469. From all this it is evident that those four mean forms of the good of love and faith that are joined together within the uniting intermediary. The implications of this are that those in heaven who belong to the uniting intermediary represented by the veil have forms of the good of love and forms of the good of faith joined together within themselves. Through the forms of the good of love they are joined to celestial angels who are in the inmost heaven, and through the forms of the good of faith to the spiritual ones who are in the middle heaven. For the good of love to the Lord is called celestial good, and the good of faith in Him is called spiritual good.

[2] Those in heaven who belong to the uniting intermediary are called celestial-spiritual and spiritual-celestial, the former being represented in the Word by Joseph, the latter by Benjamin. For the meaning of Joseph in the representative sense as the celestial-spiritual, see 4286, 4592, 4963, 5249, 5307, 5331, 5332, 5417, 5869, 5877, 6224, 6526, and Benjamin as the spiritual-celestial, 3969, 4592. Joseph is accordingly the internal uniting intermediary and Benjamin the external uniting intermediary, 4585, 4592, 4594, 5411, 5413, 5443, 5639, 5686, 5688, 5689, 5822. What the celestial-spiritual and the spiritual-celestial are, see 1577, 1824, 2184, 4585, 4592, 4594.

[3] The difference between those in the heavens who are celestial and those who are spiritual may also be recognized from their opposites in the hells. Those in the hells who are the opposites of celestial angels are called genii, while those in them who are the contraries of spiritual angels are called spirits. The genii, the opposites of celestial angels, are at the back, whereas the spirits, the opposites of spiritual ones, are at the front; and those between genii and spirits are at the sides. Being the opposites of celestial angels the genii are steeped in evil more internal than that present with spirits. Regarding spirits and genii, see what has been said about them from experience in 5977, 8593, 8622, 8625. The hell of genii has been set completely apart from the hell of spirits, so completely that those in one cannot pass over into the other. For there are intermediate spirits there who link the two together; and these spirits are the opposites of the intermediate angels in the heavens.

1824. That 'a heifer' means those things that are the representatives of exterior celestial things, 'a she-goat' those that are the representatives of interior celestial, and 'a ram' those that are the representatives of spiritual-celestial, becomes clear from the sacrifices, which will in the Lord's Divine mercy be dealt with later on when sacrifices are the subject. There are exterior celestial things and interior celestial things, as well as spiritual-celestial. Exterior celestial things are such as belong to the external man, interior celestial such as belong to the internal man, while spiritual-celestial are such as derive from both exterior and interior celestial things. The celestial itself consists in love to the Lord and love towards the neighbour. That celestial flows in from the Lord, and indeed by way of the internal man into the external. In the interior man it is called the interior celestial, in the exterior the exterior celestial. The exterior celestial consists of every affection for good, and also indeed every pleasure which springs from the affection for good. Insofar as these two, that is, the affection for good and the pleasure springing from it, have the good of love and charity within them, they have what is celestial within them, and happiness too: The spiritual-celestial however consists of every affection for truth which has within it the affection for good, that is, the affection for truth which is begotten by the affection for good; thus it is faith that has charity within it, or faith which is begotten by charity.