29
Lõunamaal elavad amalekid, mäestikus elavad hetid, jebuuslased ja emorlased, mererannas ja Jordani ääres elavad kaananlased.'
Numbrid 13:29
Arcana Coelestia # 6367
6367. 'A lion's cub is Judah' means innocence with innate strength. This is clear from the meaning of 'a lion' as the good of love and the truth from that good in their power, dealt with below, so that 'a lion's cub' is innocence with strength. The reason why with innate strength is meant is that here 'Judah' represents the celestial element of love, and the celestial element of love resides in the will part of the mind, 895, 917, 4493, 5117, and thus possesses innate strength. For a person is born into things that belong to the will part. That being so, members of the Most Ancient Church, which was celestial, were born into the good of love, in the measure that good was present in their will. This then is why the strength is said to be innate. The reason 'a lion's cub' means innocence is that 'a lion' is the good of celestial love, and 'a cub', being so to speak its young child, accordingly means innocence.
[2] 'A lion' means the good of celestial love and the truth from that love in their power, and also in the contrary sense the evil of self-love in its power, as is clear from places in the Word where 'a lion' is mentioned. The good of celestial love is meant in John,
Behold, the Lion which is from the Tribe of Judah, the root of David, has prevailed to open the book and to loose its seven seals. Revelation 5:5.
Here the Lord is called 'the Lion' by virtue of the almighty power which His Divine Love and Divine Truth from that Love possess. There are also other places in the Word where Jehovah or the Lord is compared to a lion, as in Hosea,
They will go after Jehovah; He will roar like a lion, for He will roar, and respectfully [His] sons from the west 1 will draw near. Hosea 11:10.
[3] Also in Isaiah,
Thus said Jehovah to me, As a lion roars, and a young lion over its prey, when there come up against him a full number of shepherds, by whose voice he is not dismayed, and by whose tumult he is not distressed, so Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.
Here the almighty power of Divine Good is compared to 'a lion', and the almighty power of Divine Truth from that Good is compared to 'a young lion'. For it says that 'Jehovah Zebaoth will come down to fight on Mount Zion and on its hill', and 'Mount Zion' means the Good of Divine Love and 'its hill' the Divine Truth from that Good, 795, 796, 1430, 4210.
[4] For the same reason the four living creatures in Ezekiel and in John, meaning cherubs, had the faces of a human being, lion, ox, and eagle: In Ezekiel,
The likeness of the faces of the four living creatures - [each of] the four had the face of a human being, and the face of a lion on the right side, and [each of] the four had the face of an ox on the left side, and [each of] the four had the face of an eagle. Ezekiel 1:10; 10:14.
And in John,
Around 2 the throne were four living creatures full of eyes in front and behind. And the first living creature was like a lion; the second living creature was like a calf; the third living creature had a face like a human being; the fourth living creature was like a flying eagle. Revelation 4:6-7.
The fact that the living creatures were cherubs is stated in Ezekiel to, which fact is also evident from the description of them in John, in which he says that they had 'eyes in front and behind'. The Lord's foresight and providence are meant by 'the cherubs', 308; and they had the face of a lion by virtue of the almighty power belonging to providence that Divine Truth from Divine Good possesses. So also with the cherubs around the new temple in Ezekiel 41:19.
[5] Celestial people in possession of the power supplied by the good and the truth from good which come from the Lord are meant by 'lions', as is evident in David,
There is no want to those fearing Jehovah. The young lions will lack and suffer hunger, but those seeking Jehovah will not lack any good thing. Psalms 34:9-10.
In the same author,
The [young] lions are roaring for plunder, and to seek from God their food. The sun rises, they are gathered together, and lie down in their dwelling-places. Psalms 104:21-22.
In Balaam's prophetic utterance,
At that time it will be said to Jacob and to Israel, What has God been doing? See, a people will rise up like an old lion, and like a young lion will lift itself up. He will not rest until he has devoured the prey. Numbers 23:23-24.
[6] And further on,
When Balaam saw Israel dwelling according to their tribes, he said, He crouches, he lies down like a lion, and like an old lion; who will rouse him? Numbers 24:2, 9.
The celestial is what is described here because celestial order is what the tribes represented by their encampments and was what Balaam saw in the spirit when he saw Israel dwelling according to their tribes, 6335. That order originates in Divine Good coming through Divine Truth from the Lord; and within that order resides all power, meant here by a crouching and recumbent lion.
[7] In Micah,
The remnant of Jacob will be with the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, who, if he passes through, will tread down and tear in pieces, 3 and there is no deliverer. Your hand will be lifted up over your enemies, and all your adversaries will be cut off. Micah 5:8-9.
Here 'a lion' and a young lion stand for celestial good and celestial truth, which are 'the remnant of Jacob'. They also stand for that good and truth in Isaiah 21:8; Jeremiah 25:38; Ezekiel 38:13; Zechariah 11:3. And that same good and truth were also represented by the lions at Solomon's ivory throne, two next to the armrests 4 and twelve on the six steps, 1 Kings 10:18-20, and by the lions on the panels of the ten pedestals made of bronze, 1 Kings 7:29, 36.
[8] In the contrary sense 'a lion' means the evil of self-love in its power, as is evident from the following places: In Isaiah,
There will not be any lion there, and the savage of the wild animals will not go up on it; it will not be found there. But they will go free; thus the redeemed of Jehovah will return, and will come to Zion with song. Isaiah 35:9-10.
In Jeremiah,
Why has Israel become plunder? The young lions roar at him, they sound their voice; they turn his land into a waste. Jeremiah 2:14-15.
In the same prophet,
A lion has risen up from his thicket, and a destroyer of nations has set out; he has come from his place to turn the land into a waste. Jeremiah 4:7.
In the same prophet,
They did not know the way of Jehovah, the judgement of their God, therefore a lion from the forest has struck them down, and a wolf of the plains will devastate them. Jeremiah 5:4, 6.
In Nahum,
Where is the dwelling-place of lions, and the feeding-place 5 of the young lions, where the lion walked, the old lion, the lion's cub, and there is no one making them afraid? The lion tears in pieces enough for the cubs, and strangles for his old lionesses, and fills his caves with plunder, and his dwelling places with what he has pounced on. Behold, I am against you, said Jehovah Zebaoth, and I will burn her chariot in the smoke; but the sword will devour your young lions, and I will cut off your plunder from the earth. Nahum 2:11-13.
This refers to Nineveh.
In all these places 'a lion' stands for the power that the evil of self-love possesses, when it destroys and lays waste. 'A lion' has a like meaning in Jeremiah 12:8; 49:19; 50:17, 44; 51:38; Ezekiel 19:2-9; 32:2; Joel 1:6; Zephaniah 3:3; Psalms 57:4; 58:6; 91:13; Revelation 13:2.
Poznámky pod čarou:
1. literally, sons from the sea
2. The Latin means Before but the Greek means Around, which Swedenborg has in other places where he quotes this verse.
3. Reading discerpet (will tear to pieces), which Swedenborg has in his rough draft, for disperget (will scatter)
4. literally, the hands of the throne
5. literally, pasture or grazing ground
Numbers 22
1
The children of Israel traveled, and encamped in the plains of Moab beyond the Jordan at Jericho.
2
Balak the son of Zippor saw all that Israel had done to the Amorites.
3
Moab was very afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
4
Moab said to the elders of Midian, "Now this multitude will lick up all that is around us, as the ox licks up the grass of the field." Balak the son of Zippor was king of Moab at that time.
5
He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, "Behold, there is a people who came out from Egypt. Behold, they cover the surface of the earth, and they are staying opposite me.
6
Please come now therefore curse me this people; for they are too mighty for me: perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed."
7
The elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came to Balaam, and spoke to him the words of Balak.
8
He said to them, "Lodge here this night, and I will bring you word again, as Yahweh shall speak to me." The princes of Moab stayed with Balaam.
9
God came to Balaam, and said, "Who are these men with you?"
10
Balaam said to God, "Balak the son of Zippor, king of Moab, has sent to me, [saying],
11
'Behold, the people that is come out of Egypt, it covers the surface of the earth: now, come curse me them; perhaps I shall be able to fight against them, and shall drive them out.'"
12
God said to Balaam, "You shall not go with them. You shall not curse the people; for they are blessed."
13
Balaam rose up in the morning, and said to the princes of Balak, "Go to your land; for Yahweh refuses to permit me to Go with you."
14
The princes of Moab rose up, and they went to Balak, and said, "Balaam refuses to come with us."
15
Balak sent yet again princes, more, and more honorable than they.
16
They came to Balaam, and said to him, "Thus says Balak the son of Zippor, 'Please let nothing hinder you from coming to me:
17
for I will promote you to very great honor, and whatever you say to me I will do. Please come therefore, and curse this people for me.'"
18
Balaam answered the servants of Balak, "If Balak would give me his house full of silver and gold, I can't go beyond the word of Yahweh my God, to do less or more.
19
Now therefore, please wait also here this night, that I may know what Yahweh will speak to me more."
20
God came to Balaam at night, and said to him, "If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do."
21
Balaam rose up in the morning, and saddled his donkey, and went with the princes of Moab.
22
God's anger was kindled because he went; and the angel of Yahweh placed himself in the way for an adversary against him. Now he was riding on his donkey, and his two servants were with him.
23
The donkey saw the angel of Yahweh standing in the way, with his sword drawn in his hand; and the donkey turned aside out of the way, and went into the field: and Balaam struck the donkey, to turn her into the way.
24
Then the angel of Yahweh stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.
25
The donkey saw the angel of Yahweh, and she thrust herself to the wall, and crushed Balaam's foot against the wall: and he struck her again.
26
The angel of Yahweh went further, and stood in a narrow place, where there was no way to turn either to the right hand or to the left.
27
The donkey saw the angel of Yahweh, and she lay down under Balaam: and Balaam's anger was kindled, and he struck the donkey with his staff.
28
Yahweh opened the mouth of the donkey, and she said to Balaam, "What have I done to you, that you have struck me these three times?"
29
Balaam said to the donkey, "Because you have mocked me, I wish there were a sword in my hand, for now I would have killed you."
30
The donkey said to Balaam, "Am I not your donkey, on which you have ridden all your life long to this day? Was I ever in the habit of doing so to you?" He said, "No."
31
Then Yahweh opened the eyes of Balaam, and he saw the angel of Yahweh standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.
32
The angel of Yahweh said to him, "Why have you struck your donkey these three times? Behold, I have come forth as an adversary, because your way is perverse before me:
33
and the donkey saw me, and turned aside before me these three times. Unless she had turned aside from me, surely now I would have killed you, and saved her alive."
34
Balaam said to the angel of Yahweh, "I have sinned; for I didn't know that you stood in the way against me. Now therefore, if it displeases you, I will go back again."
35
The angel of Yahweh said to Balaam, "Go with the men; but only the word that I shall speak to you, that you shall speak." So Balaam went with the princes of Balak.
36
When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.
37
Balak said to Balaam, "Didn't I earnestly send to you to call you? Why didn't you come to me? Am I not able indeed to promote you to honor?"
38
Balaam said to Balak, "Behold, I have come to you: have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak."
39
Balaam went with Balak, and they came to Kiriath Huzoth.
40
Balak sacrificed cattle and sheep, and sent to Balaam, and to the princes who were with him.
41
It happened in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from there the utmost part of the people.
