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Leviticus 6

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1 Ja Issand rääkis Moosesega, öeldes:

2 'Anna käsk Aaronile ja tema poegadele ning ütle: See on põletusohvri seadus: põletusohver olgu altarileel kogu öö hommikuni ja altaril hoitagu tuli põlemas!

3 Preester pangu selga oma linane rüü ja jalga linased püksid ihu katteks ning tõstku ära tuhk, milleks tuli põletusohvri on altaril põletanud, ja kallaku see altari kõrvale!

4 Siis ta võtku oma riided seljast ja pangu selga teised riided ning viigu tuhk väljapoole leeri ühte puhtasse paika!

5 Aga tuli hoitagu altaril põlemas, see ei tohi kustuda! Preester peab igal hommikul süütama altaril puud ja seadma nende peale põletusohvri ning põletama selle peal tänuohvri rasva.

6 Altaril peab põlema alaline tuli, see ei tohi kustuda!

7 Ja see on roaohvri seadus: Aaroni pojad toogu see Issanda ette altari esikülje poole!

8 Ja preester võtku sellest kamalutäis, roaohvri peenest jahust ja õlist, ja kõik viiruk, mis on roaohvri peal, ja süüdaku see altaril põlema healõhnaliseks meenutusohvriks Issandale!

9 Ja mis sellest üle jääb, söögu Aaron ja ta pojad; seda söödagu pühas paigas, nad söögu seda kogudusetelgi õues!

10 Seda ei tohi küpsetada hapnenult! Ma olen selle andnud neile osaks oma tuleohvritest, see on väga püha, nagu patu- ja süüohvergi.

11 Kõik mehed Aaroni laste hulgast söögu seda; see olgu teie sugupõlvedele igaveseks seaduseks Issanda tuleohvrite kohta: kõik, mis puutub nende külge, saab pühaks!'

12 Ja Issand rääkis Moosesega, öeldes:

13 'See olgu Aaroni ja tema poegade ohvriand, mille nad peavad tooma Issandale oma võidmispäeval: kaks toopi peent jahu alaliseks roaohvriks - sellest pool hommikul ja pool õhtul.

14 Seda valmistatagu pannil õliga, see olgu hästi sõtkutud, kui sa selle tood; ohverda see raasukesteks poetatud roaohvri palukestena meeldivaks lõhnaks Issandale!

15 Preester, kes tema poegadest on võitud ta järglaseks, valmistagu seda; see on igavene seadus; see põletatagu täisohvrina Issandale!

16 Iga preestri roaohver olgu täisohver, seda ei tohi süüa!'

17 Ja Issand rääkis Moosesega, öeldes:

18 'Räägi Aaroniga ja tema poegadega ning ütle: See on patuohvri seadus: paigas, kus tapetakse põletusohver, tuleb tappa ka patuohver Issanda ees; see on väga püha.

19 Preester, kes ohverdab patuohvrit, võib seda süüa; seda söödagu pühas paigas kogudusetelgi õues!

20 Kõik, mis puutub selle liha külge, saab pühaks; ja kui selle verd on piserdunud riidele, siis pese pühas paigas ära see, mis sinna on piserdunud!

21 Saviastja, milles seda keedeti, purustatagu; aga kui keedeti vaskastjas, siis seda küüritagu ja uhatagu veega!

22 Kõik mehed preestrite soost võivad seda süüa: see on väga püha.

23 Aga ühtegi patuohvrit, mille veri on viidud kogudusetelki, et pühamus lepitust toimetada, ei tohi süüa, vaid see põletatagu tulega!

   

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Apocalypse Revealed # 468

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468. And his feet like pillars of fire. This symbolizes the Lord's Divinity on the natural plane in respect to His Divine love, which sustains all things.

This, too, is apparent, from the explanation in no. 49 above, where it is said of the Son of Man that "His feet were like fine brass, as though fired in a furnace."

The angel's feet looked like pillars of fire because the Lord's Divinity on the natural plane - which fundamentally is the Divine humanity that He took on in the world - supports His Divinity from eternity, as the body does the soul, and likewise as the Word's natural meaning supports its spiritual and celestial meanings, on which subject see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 27-49. To be shown that feet symbolize something natural, see no. 49, and a pillar something that supports, no. 191.

Fire symbolizes love because spiritual fire is nothing else. Therefore it is customary in worship to pray that heavenly fire, that is to say, heavenly love, may kindle the worshipers' hearts. People know that there is a correspondence between fire and love from the fact that a person grows warm with love, and cold with its loss. Nothing else produces vital warmth but love, in both senses. The origin of these correspondences is owing to the existence of two suns, one in the heavens, which is pure love, and the other in the world, which is nothing but fire. This, too, is the reason for the correspondence between all spiritual and natural things.

[2] Since fire symbolizes Divine love, therefore on Mount Horeb Jehovah appeared to Moses in a bush on fire (Exodus 3:1-3). Moreover He descended upon Mount Sinai in fire (Deuteronomy 4:36). For this reason, too, the seven lamps of the lampstand in the Tabernacle were lit every evening, so as to burn before Jehovah (Leviticus 24:2-4). For the same reason fire burned continually on the altar and was not extinguished (Leviticus 6:13), and the priests took fire from the altar in their censers and burned incense (Leviticus 16:12-13).

Therefore Jehovah went before the children of Israel by night in a pillar of fire (Exodus 13:21-22). Fire from heaven consumed the burnt offerings on the altar, as a sign of His being well pleased (Leviticus 9:24, 1 Kings 18:38). The burnt offerings were called offerings by fire to Jehovah, and offerings by fire for a restful aroma to Jehovah (Exodus 29:18; Leviticus 1:9, 13, 17; 2:2, 9-11; 3:5, 16; 4:35; 5:12; 7:30; 21:6; Numbers 28:2; Deuteronomy 18:1).

Therefore in the book of Revelation the Lord's eyes looked like a flame of fire (Revelation 1:14; 2:18; 19:12, cf. Daniel 10:5-6). And seven lamps of fire burned before the throne (Revelation 4:5).

It is apparent from this what lamps containing oil and lamps without oil symbolize (Matthew 25:1-11). The oil means fire, and thus love.

And so on in many other places.

In an opposite sense fire symbolizes hellish love, and this is plain from so many passages in the Word that it would be impossible to cite them all because of their number. See something on the subject in the book Heaven and Hell, published in London, nos. 566-575.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.