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Pidage siis minu käske ja tehke nende järgi! Mina olen Issand!
Apocalypse Revealed # 625
625. For they are without blemish before the throne of God. This symbolically means, because they are governed by truths springing from goodness from the Lord.
Being without blemish symbolizes people who are not caught up in falsities, who accordingly are governed by truths; for blemishes symbolize falsities, especially falsities springing from evil. The throne of God symbolizes the Lord and heaven (nos. 14, 233). And because people governed by good from the Lord all appear as though governed by truths, therefore their being without blemish before the throne of God means symbolically that they are governed by truths that spring from goodness received from the Lord.
The reason is that people who are led by the Lord are all kept in a state of goodness received from Him, and from that goodness springs naught but truth. Even if falsity springs from it, it is apparent falsity, and this the Lord regards as akin to truth, being only of another color through a modification of the light of heaven. For the goodness that is present within it thus qualifies it.
It is possible, indeed, for falsity to spring from evil, and also for falsity to spring from goodness. The two may appear in outward form alike, but still they are totally different, because that which lies within forms the essence of each and produces its character.
Since blemishes symbolize falsities, therefore it was forbidden for any of the offspring of Aaron who had a defect to approach the altar or to enter within the veil (Leviticus 21:17-23). This meant that they were to be without blemish.
Moreover, the Israelites were also forbidden to offer a sacrifice of cattle, calves, sheep, goats, or lambs which had a blemish (Leviticus 22:19-25). The blemishes, too, are listed there.
Leviticus 21:17-23
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"Say to Aaron, 'None of your seed throughout their generations who has a blemish, may approach to offer the bread of his God.
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For whatever man he is that has a blemish, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,
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or a man who has an injured foot, or an injured hand,
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or hunchbacked, or a dwarf, or one who has a defect in his eye, or an itching disease, or scabs, or who has damaged testicles;
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no man of the seed of Aaron the priest who has a blemish, shall come near to offer the offerings of Yahweh made by fire. Since he has a blemish, he shall not come near to offer the bread of his God.
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He shall eat the bread of his God, both of the most holy, and of the holy.
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He shall not come near to the veil, nor come near to the altar, because he has a blemish; that he may not profane my sanctuaries, for I am Yahweh who sanctifies them.'"
