Exploring the Meaning of Joshua 21
Napsal(a) New Christian Bible Study Staff, Julian Duckworth
Joshua 21: The cities of the Levite priests and the end of the settlement.
In this chapter, the last remaining part of the settlement was completed: the provision for the Levites, the priests of Israel. This tribe had been appointed priests because only they had answered the call, “Who is on the side of the Lord?” when the Israelites had been worshipping the golden calf in the wilderness (see Exodus 32:26).
Much of the chapter is spent listing the cities given to the three sons of Aaron, who was appointed high priest. Each extended family of Aaron’s sons was given about sixteen cities. It seems very significant that a lot of these cities were the same ones given to the other tribes, and were also the cities of refuge.
Levi’s name means ‘joined’, which is very suitable for the Levite priests, who received cities in every tribal territory. This meant that the presence of priests was everywhere (see Swedenborg’s work, Arcana Caelestia 342).
Spiritually speaking, this distribution is a wonderful illustration that our spirit lives throughout our whole body. Every part of us is alive! Every single thing in our body, from one blood cell to our heart and lungs, is maintained by our spirit, which itself is maintained by the influx of the Lord’s life. The function of everything in our body is in a perfect correspondence with the kingdom of heaven.
So, spiritually, the Levites stand for the presence of the Lord everywhere, in everything. This underlines the point that everything in the natural world - even the cities and territories described in this chapter of Joshua - reflect something about God and heaven (see Swedenborg’s Apocalypse Revealed 194). But there is another important meaning for the distribution of the priestly Levites in cities all through the tribal territories: we must keep on acknowledging that everything is a blessing from the Lord, that everything we do is for God, and that the Lord alone does what is truly good (see Swedenborg’s work, Divine Providence 91).
After the distribution of cities to the Levites, Israel was fully established in the land of Canaan. The rest of this chapter is a consolidating statement which is worth including in full:
v43. “So the Lord gave to Israel all the land of which He had sworn to give to their fathers, and they took possession of it and dwelt in it.
v44. The Lord gave them rest all around, according to all that he had sworn to their fathers. And not a man of all their enemies stood against them; the Lord delivered all their enemies into their hand.
v45. Not a word failed of any good thing which the Lord had spoken to the house of Israel. All came to pass.”
These are words of fulfillment, culmination, assurance and blessing. Everything here traces back to the Lord. The Lord made a covenant with the children of Israel, granted them victory over their enemies, and gave them the Land of Canaan; the Lord had spoken in complete truth. “All came to pass.”
This final statement is a promise of our own capacity for regeneration and spiritual progress. We are able to overcome our natural desires and selfish states; we have been established in our life with the ability to understand and do what is good. In devoting ourselves to the Lord, we find strength to see that He will never fail us, and will change us for the better. ‘All came to pass’ is our affirmation that our life is always under God’s care and providence (Arcana Caelestia 977).
Isaiah 11
1
A shoot will come out of the stock of Jesse, and a branch out of his roots will bear fruit.
2
The Spirit of Yahweh will rest on him: the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Yahweh.
3
His delight will be in the fear of Yahweh. He will not judge by the sight of his eyes, neither decide by the hearing of his ears;
4
but with righteousness he will judge the poor, and decide with equity for the humble of the earth. He will strike the earth with the rod of his mouth; and with the breath of his lips he will kill the wicked.
5
Righteousness will be the belt of his waist, and faithfulness the belt of his waist.
6
The wolf will live with the lamb, and the leopard will lie down with the young goat; The calf, the young lion, and the fattened calf together; and a little child will lead them.
7
The cow and the bear will graze. Their young ones will lie down together. The lion will eat straw like the ox.
8
The nursing child will play near a cobra's hole, and the weaned child will put his hand on the viper's den.
9
They will not hurt nor destroy in all my holy mountain; for the earth will be full of the knowledge of Yahweh, as the waters cover the sea.
10
It will happen in that day that the nations will seek the root of Jesse, who stands as a banner of the peoples; and his resting place will be glorious.
11
It will happen in that day that the Lord will set his hand again the second time to recover the remnant that is left of his people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea.
12
He will set up a banner for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13
The envy also of Ephraim will depart, and those who persecute Judah will be cut off. Ephraim won't envy Judah, and Judah won't persecute Ephraim.
14
They will fly down on the shoulders of the Philistines on the west. Together they will plunder the children of the east. They will extend their power over Edom and Moab, and the children of Ammon will obey them.
15
Yahweh will utterly destroy the tongue of the Egyptian sea; and with his scorching wind he will wave his hand over the River, and will split it into seven streams, and cause men to march over in sandals.
16
There will be a highway for the remnant that is left of his people from Assyria, like there was for Israel in the day that he came up out of the land of Egypt.
