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Genesis 49

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1 Ja Jaakob kutsus oma pojad enese juurde ning ütles: 'Tulge kokku, siis ma kuulutan teile, mis teiega sünnib tulevasil päevil!

2 Kogunege ja kuulge, Jaakobi pojad, võtke kuulda Iisraeli, oma isa!

3 Ruuben, sina oled mu esmasündinu, mu rammu ja sigitusjõu esikpoeg, väljapaistev väärikuselt ja väljapaistev võimult.

4 Veena oled sa vooganud - esikohale sa ei jää, sest sa tõusid oma isa sängi! Sel korral sa rüvetasid selle, sina, kes tõusid mu voodile.

5 Vennaksed Siimeon ja Leevi, nende noad on vägivalla riistad.

6 Nende nõusse ei astu mu hing, nende seltsiga ei liitu mu süda. Sest oma vihas nad tapsid mehi ja meelevallatuses halvasid härgi.

7 Olgu neetud nende kange viha ja nende metsik raev! Ma jaotan nad Jaakobis ja hajutan Iisraelis!

8 Juuda, sind ülistavad su vennad. Sinu käsi on su vaenlaste turjal, sind kummardavad su isa pojad.

9 Juuda on lõvikutsikas - saagi kallalt, mu poeg, oled tõusnud. Ta on heitnud maha, ta lebab nagu lõvi, nagu metsik lõvi - kes julgeks teda äratada?

10 Ei lahku valitsuskepp Juudast ega sau tema jalgelt, kuni tuleb Juuda poeg Siilo, ja teda võtavad rahvad kuulda.

11 Ta seob oma eesli viinapuu külge, hea viinapuu külge oma eeslivarsa; ta peseb oma kuube veiniga ja oma vammust viinamarjade verega.

12 Ta silmad on veinist hämused ja hambad piimast valged.

13 Sebulon elab mererannal, ta saab laevade rannikuks ja tema selg on pööratud Siidoni poole.

14 Issaskar on kondine eesel, kes lebab sadulakorvide vahel.

15 Kui ta nägi head hingamispaika ja meeldivat maad, ta langetas oma turja koormat kandma ja sai tööorjaks.

16 Daan mõistab kohut oma rahvale, üks Iisraeli suguharu on temagi.

17 Daan on madu teel, rästik raja peal, kes salvab hobuse kandu, nõnda et ratsanik kukub selili.

18 Ma ootan päästet sinult, Issand!

19 Gaad - röövjõugud ründavad teda, aga ta ise ründab neid, olles neil kannul.

20 Aaserilt tuleb rammus roog ja temal on anda kuninglikke maiuspalu.

21 Naftali on nobe emahirv, kes toob kuuldavale ilusaid sõnu.

22 Joosep on viljapuu poeg, viljapuu poeg allikal, oksad ulatuvad üle müüri.

23 Ammukütid ahistavad teda, ründavad ja rõhuvad teda,

24 aga tema amb jääb kindlaks ja ta käsivarred on nõtked Jaakobi Vägeva abiga, Karjase, Iisraeli Kalju nime abiga,

25 su isa Jumala abiga, kes sind aidaku, Kõigeväelise abiga, kes sind õnnistagu õnnistustega ülalt taevast, õnnistustega all asuvast põhjaveest, õnnistustega emarindadest ja üskadest!

26 Su isa õnnistused ületavad igaveste mägede õnnistused, ürgsete küngaste ihaldusväärsed annid. Need tulgu Joosepi pea peale, oma vendade vürsti pealaele!

27 Benjamin on kiskjalik hunt. Hommikul ta sööb saaki ja õhtul jaotab röövitut.'

28 Need kõik olid Iisraeli suguharud, neid oli kaksteist, ja see oli, mis nende isa neile rääkis, kui ta neid õnnistas: ta õnnistas igaüht temale kohase õnnistusega.

29 Ja ta käskis neid ning ütles neile: 'Mind koristatakse mu rahva juurde. Matke mind mu isade juurde koopasse, mis on hett Efroni väljal,

30 sellesse koopasse, mis on Makpela väljal Mamre kohal Kaananimaal, mille Aabraham ostis koos väljaga hett Efronilt pärushauaks.

31 Sinna on maetud Aabraham ja tema naine Saara, sinna on maetud Iisak ja tema naine Rebeka, ja sinna ma olen matnud Lea.

32 Väli ja seal olev koobas on hettidelt ostetud.'

33 Kui Jaakob oli oma poegadele käsu andnud, siis ta sirutas voodis oma jalad välja ja heitis hinge; ja ta koristati oma rahva juurde.

   

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Levi

  

'Levi' signifies the affection of truth originating in good, and consequently, intelligence. 'Levi' signifies truth in practice, which is the good of life. in a negative sense, this signifies the evil of falsity which is opposite to the good of charity. (See Genesis 49:5-7, and Luke 10:29-37) 'Levi,' in the highest sense, signifies love and mercy, in a spiritual sense, he signifies charity in practice, which is good of life, and in a natural sense, association and conjunction.

In Malachi 2:5, 'Levi' represents the Lord regarding divine good.

(Odkazy: Apocalypse Revealed 17; Deuteronomy 21:5; Luke 10; Malachi 2)


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Malachi 2

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1 "Now, you priests, this commandment is for you.

2 If you will not listen, and if you will not lay it to heart, to give glory to my name," says Yahweh of Armies, "then will I send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not lay it to heart.

3 Behold, I will rebuke your seed, and will spread dung on your faces, even the dung of your feasts; and you will be taken away with it.

4 You will know that I have sent this commandment to you, that my covenant may be with Levi," says Yahweh of Armies.

5 "My covenant was with him of life and peace; and I gave them to him that he might be reverent toward me; and he was reverent toward me, and stood in awe of my name.

6 The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.

7 For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Armies.

8 But you have turned aside out of the way. You have caused many to stumble in the law. You have corrupted the covenant of Levi," says Yahweh of Armies.

9 "Therefore I have also made you contemptible and base before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.

10 Don't we all have one father? Hasn't one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?

11 Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of Yahweh which he loves, and has married the daughter of a foreign god.

12 Yahweh will cut off, to the man who does this, him who wakes and him who answers, out of the tents of Jacob, and him who offers an offering to Yahweh of Armies.

13 This again you do: you cover the altar of Yahweh with tears, with weeping, and with sighing, because he doesn't regard the offering any more, neither receives it with good will at your hand.

14 Yet you say, 'Why?' Because Yahweh has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion, and the wife of your covenant.

15 Did he not make you one, although he had the residue of the Spirit? Why one? He sought a godly seed. Therefore take heed to your spirit, and let no one deal treacherously against the wife of his youth.

16 For I hate divorce," says Yahweh, the God of Israel, "and him who covers his garment with violence!" says Yahweh of Armies. "Therefore take heed to your spirit, that you don't deal treacherously.

17 You have wearied Yahweh with your words. Yet you say, 'How have we wearied him?' In that you say, 'Everyone who does evil is good in the sight of Yahweh, and he delights in them;' or 'Where is the God of justice?'