6227. Verses 3-7 And Jacob said to Joseph, God Shaddai showed Himself to me in Luz in the land of Canaan and blessed me. And He said to me, Behold, I am making you fruitful and will cause you to be multiplied, and I will make you into a congregation of peoples, and I will give this land to your seed after you as an everlasting possession. And now your two sons born to you in the land of Egypt, prior to my coming to you, to Egypt, they are mine, Ephraim and Manasseh; as Reuben and Simeon will they be mine. And your offspring ¹ that you beget after them will be yours; they will be called by the name of their brothers in their inheritance. And as for me, when I was coming from Paddan, Rachel died on me in the land of Canaan on the road when there was still a stretch of land to go to Ephrath; and I buried her there on the road to Ephrath, that is, Bethlehem.

'And Jacob said to Joseph' means a communication of the truth of the natural with the internal. 'God Shaddai showed Himself to me in Luz in the land of Canaan' means the Divine appearing within the natural in a previous state. 'And blessed me' means a foretelling about a bestowal of life. 'And he said to me, Behold, I am making you fruitful and will cause you to be multiplied' means a bestowal of life through the good of charity and the truth of faith. 'And I will make you into a congregation of peoples' means an increase without limit. 'And I will give [this] land to [your] seed after you as an everlasting possession' means the Lord's kingdom belonging to those who have that goodness and truth within them. 'And now your two sons born to you in the land of Egypt' means goodness and truth within the natural that come from the internal. 'Prior to my coming to you, to Egypt' means before the truth of the natural existed within factual knowledge there. 'They are mine' means that they are within me. 'Ephraim and Manasseh' means the Church's understanding and will. 'As Reuben and Simeon will they be mine' means that they will be truth and the good of truth. 'And your offspring that you beget after them' means interior truths and forms of good which are begotten later on. 'Will be yours' means that they will be in the rational which is within the internal. 'They will be called by the name of their brothers in their inheritance' means that they will be of the same essential nature as that of the Church's truths and forms of good, and will exist together among them. 'And as for me, when I was coming from Paddan' means from a state of cognitions. 'Rachel died on me in the land of Canaan' means the end of a former affection for interior truth. 'On the road when there was still a stretch of land' means what comes in between. 'To go to Ephrath' means the spiritual of the celestial in a former state. 'And I buried her on the road to Ephrath' means a casting away of that state. 'That is, Bethlehem' means replacing this, a state in which there is a new affection for truth and good.

Poznámky pod čarou:

2904. 'The life of Sarah was' means all the preceding times and states of the Church as regards Divine truths. This becomes clear from the meaning of 'the life' here, and from the representation of 'Sarah'. 'The life' here - since it refers to the whole span of life and to the periods that constitute it, namely early childhood, youth, adult years, and old age means states, as do all periods of time in general, see 2625, 2788, 2837. And since the subject in what follows is the Church, 'the life' therefore means times and states of the Church. 'Sarah' represents Divine truth, see 1468, 1901, 2063, 2172, 2173, 2198, 2507. From this it follows that here 'the life of Sarah was' means in the internal sense all the preceding times and states of the Church as regards Divine truths. When she lived as Abraham's wife Sarah represented the Lord's Divine Truth joined to His Divine Good, as may be seen in the paragraphs just quoted. And as she represented the Lord's Divine Truth, so she also means the Church's Divine truth, for in the Church no other truth exists than that which is the Lord's. Truth that does not come from Him is not truth, as is also clear both from the Word itself and from the doctrine of faith drawn from it. It is clear from the Word itself in John,

Man cannot receive anything unless it is given him from heaven. John 3:27.

And elsewhere in John,

Without Me you can do nothing. John 15:5.

The same is also clear from the doctrine of faith, which teaches that the whole of faith, that is, all truth, comes from the Lord.

[2] The representatives and the meaningful signs in the Word are such that every single one in the highest sense has regard to the Lord; and from this springs the life itself of the Word. And because they have regard to the Lord, they also have regard to His kingdom, since the Lord is the All in His kingdom. Divine things from the Lord within His kingdom are what make it the kingdom. To the extent therefore that an angel, spirit, or man receives good and truth from the Lord, and believes that these come from Him, he is in His kingdom. But to the extent that he does not receive them, and does not believe that they come from the Lord, he is not in His kingdom. Thus Divine things from the Lord are what constitute His kingdom or heaven; and this is what is meant when it is said that the Lord is the All in His kingdom.