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Genesis 44:29

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29 Kui te nüüd võtate ka selle mu silma alt ja temaga juhtub õnnetus, siis saadate mu hallid juuksed kurvastusega hauda.

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Arcana Coelestia # 5775

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5775. 'And Judah and his brothers entered' means the good of the Church and the accompanying truths. This is clear from the representation of 'Judah' as the good of the Church, dealt with in 5583, 5603; and from the representation of 'his brothers' as truths present in the natural. The reason Judah, and not Reuben the firstborn or any of the others, went in and spoke to Joseph is that primarily 'Judah' represented good, and good is what communicates with the celestial from the Divine, not truths. For truths do not have any communication with the Divine except through good. This is the reason why no one but Judah spoke.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5583

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5583. 'And Judah said to him' means the good which existed in the Church. This is clear from the representation of 'Judah' as the good existing in the Church, dealt with in 3654. The fact that now Judah speaks about Benjamin, whereas previously, in verses Genesis 42:36, 37 of the previous chapter, Reuben was the one to do so, is an arcanum which only the internal sense can bring to light. The same applies to the fact that when Reuben spoke about Benjamin, Jacob is referred to in Verse 36 of the previous chapter as Jacob, whereas now, when Judah is speaking about Benjamin, Jacob is referred to in verses 6, 8, 11 as Israel. No one can deny that some such arcanum lies within this, but what that arcanum is cannot possibly be known simply from the story told in the sense of the letter, as is also the case in other places where Jacob is sometimes referred to as Jacob, and at other times as Israel, 4286. The actual arcanum embodied in all this will in the Lord's Divine mercy be stated in what follows. The reason Judah is the speaker now is that the subject is the good of spiritual truth which needs to be acquired, 5582. Therefore here Judah, who represents the good existing with the Church, is the one to speak to Israel, who represents the good of spiritual truth. He also offers himself as a surety for Benjamin, who represents the intermediary; for the intermediary must be joined by means of good to what has to be acquired.

  
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Thanks to the Swedenborg Society for the permission to use this translation.