720. And cast them unto the earth.- That this signifies their extinction and destruction is evident from the signification of casting unto the earth, when said of the stars - which signify the knowledges of truth and good from the Word, consequently truths - as denoting to extinguish and destroy them, since truths are extinguished and destroyed when they are falsified and adulterated. Truths falsified and adulterated are greater falsities than those from any other origin; for falsities from any other origin do not thus extinguish and destroy truths, but give some place for them, in or near themselves. By falsities from other sources those especially are meant which arise from ignorance, from fallacies, and from religion with those who do not possess the Word. It must be understood that those who live in evil, and yet say that they are saved because they have faith, have scarcely any genuine truth, however many things they may know and draw forth from the sense of the letter of the Word. For the sense of the letter of the Word is such that, if not interiorly comprehended, it may be explained in different ways, and if not looked at from genuine truths, it may be believed according to the letter only, and thus be falsified, according to what was shown in the preceding article by comparison with the progression and fixedness of the sun. That such have scarcely any genuine truth, was ascertained in regard to some in the spiritual world, who in doctrine and life had confirmed faith alone, who, it was found, did not even know or acknowledge a single genuine truth; the angels made the examination and were surprised. It was therefore evident that they had extinguished and destroyed in themselves the truths of the Word; this then is signified by the dragon drawing down the third part of the stars of heaven with his tail, and casting them unto the earth - as also the he-goat did in Daniel:

The horn of the he-goat of the goats "grew even to the host of the heavens, and cast down of the host to the earth, and of the stars, and trampled them under foot; and it cast truth to the earth" (8:10, 12).

The host (exercitus) of the heavens means all the truths and goods of heaven and of the church. The stars which shall fall from heaven have a similar signification (Matthew 24:29).

1893. That 'Sarai, Abram's wife, bore him no child' means that the Rational Man did not as yet exist will be clear from what is said later on, when Isaac is the subject, for everyone, as has been stated, has an internal man, a rational man which is in between, and an external man, which strictly speaking is the natural man. These, as they existed with the Lord, were represented by Abraham, Isaac, and Jacob - the Internal Man by Abraham, the Rational Man by Isaac, and the Natural Man by Jacob. The Lord's Internal Man was Jehovah Himself, for He was conceived from Jehovah. This was why so many times He referred to Jehovah as His Father, and why in the Word the Lord is called 'the only begotten of God' and 'God's only Son'. The rational man does not exist with anyone when he is first born, only a potentiality to become rational, as may become clear to anyone from the fact that new-born babes do not possess reason but become rational as time goes by through the response of the senses to stimuli from without and from within, as knowledge and cognitions are bestowed on them. Rationality does, it is true, appear to exist with children; but rationality does not in fact do so, only something of the first beginnings of it, as may be recognized from the fact that reason resides with people who are adult and advanced in years.

[2] The Lord's Rational Man is the subject in the present chapter. The Divine Rational itself is represented by Isaac, but the first rational before it had become Divine is represented by Ishmael. Here therefore the statement that 'Sarai, Abram's wife, bore him no child' means that the Divine Rational did not as yet exist. As stated already, the Lord was born in the same way as any other, and as regards what He derived from Mary His mother He was like any other. And because the rational is formed through facts and cognitions which enter in by way of the external senses, or the senses that belong to the external man, His first rational was therefore born as it is with any other. But since everything human in Him was made Divine by His own power, so was the rational made Divine. His first rational is described in the present chapter, and once more in Chapter 21, where again in verses 9-21 Hagar and Ishmael are the subject, where it is said that Ishmael was cast out when Isaac, who represents the Divine Rational, had grown up.