Arcana Coelestia # 3104
3104. 'Half a shekel in weight' means the amount needed for the introduction. This is clear from the meaning of 'a shekel', 'half a shekel', and 'weight'. 'A shekel' means the price or valuation of good and truth, and 'half a shekel' a defined amount of it, see 2959. 'Weight' means the state of something as regards good, as will be seen [below]. From these considerations it is evident that 'half a shekel in weight' means and embodies the amount as regards the good which 'a gold nose-jewel' is used to mean - that amount being the quantity of it that was needed for the introduction, as is plain from what comes before and after this point in the story.
[2] That 'weight' is the state of something as regards good is evident from the following places in the Word:
In Ezekiel where the prophet was told to eat food each day twenty shekels in weight, and to drink water in measure the sixth of a hin,
For, behold, I am breaking the staff of bread in Jerusalem, so that they may eat bread by weight and with anxiety, and drink water by measure and with dismay; that they may be in want of bread and water. Ezekiel 4:10-11, 16-17.
This refers to the vastation of good and truth, which is represented by 'the prophet'. A state of good when vastated is meant by their having to eat food and bread 'by weight', and a state of truth when vastated by their having to drink water 'by measure' - 'bread' meaning that which is celestial, and so good, see 276, 680, 2165, 2177, and 'water' that which is spiritual, and so truth, 739, 2702, 3058. From this it is evident that 'weight' is used in reference to good, and 'measure' to truth.
[3] In the same prophet,
You shall have just balances, and a just ephah, and a just bath. Ezekiel 45:10 and following verses.
This refers to the holy land, by which the Lord's kingdom in heaven is meant, as may be recognized from every detail at this point in this prophet, where what are required are not balances, an ephah, and a bath that are just but the goods and truths meant by those weights and measures.
In Isaiah,
Who has measured the waters in the hollow of His hand and weighed the heavens in [His] palm, and gathered the dust of the earth in a measure, and weighed the mountains in a balance, and the hills in the scales? Isaiah 40:12.
'Weighing the mountains in a balance and the hills in the scares' stands for the truth that the Lord is the source of the heavenly things of love and charity, and that He alone orders the states of these things. For 'the mountains' and 'the hills' referred to in connection with those weights mean the heavenly things of love, see 795, 796, 1430, 2722.
[4] In Daniel,
The writing on the wall of Belshazzar's palace was, Mene, Mene, Tekel, Upharsin. This is the interpretation: Mene, God has numbered your kingdom and brought it to an end; Tekel, you have been weighed in the scales and have been found wanting; Peres, your kingdom has been divided and given to the Medes and Persians. Daniel 5:25-28.
Here 'mene' or 'He has numbered' has reference to truth, but 'tekel' or 'weighed in the scales' to good. Described in the internal sense is the time when the age is drawing to a close.
Genesis 12
1
Now Yahweh said to Abram, "Get out of your country, and from your relatives, and from your father's house, to the land that I will show you.
2
I will make of you a great nation. I will bless you and make your name great. You will be a blessing.
3
I will bless those who bless you, and I will curse him who curses you. All of the families of the earth will be blessed in you."
4
So Abram went, as Yahweh had spoken to him. Lot went with him. Abram was seventy-five years old when he departed out of Haran.
5
Abram took Sarai his wife, Lot his brother's son, all their substance that they had gathered, and the souls whom they had gotten in Haran, and they went forth to go into the land of Canaan. Into the land of Canaan they came.
6
Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanite was then in the land.
7
Yahweh appeared to Abram and said, "I will give this land to your seed." He built an altar there to Yahweh, who appeared to him.
8
He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh and called on the name of Yahweh.
9
Abram traveled, going on still toward the South.
10
There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was severe in the land.
11
It happened, when he had come near to enter Egypt, that he said to Sarai his wife, "See now, I know that you are a beautiful woman to look at.
12
It will happen, when the Egyptians will see you, that they will say, 'This is his wife.' They will kill me, but they will save you alive.
13
Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you."
14
It happened that when Abram had come into Egypt, the Egyptians saw that the woman was very beautiful.
15
The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.
16
He dealt well with Abram for her sake. He had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.
17
Yahweh plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.
18
Pharaoh called Abram and said, "What is this that you have done to me? Why didn't you tell me that she was your wife?
19
Why did you say, 'She is my sister,' so that I took her to be my wife? Now therefore, see your wife, take her, and go your way."
20
Pharaoh commanded men concerning him, and they brought him on the way with his wife and all that he had.
