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Genesis 20

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1 Ja Aabraham siirdus sealt Lõunamaale ning asus elama Kaadesi ja Suuri vahele; ta elas Geraris võõrana.

2 Ja Aabraham ütles oma naise Saara kohta: 'Ta on minu õde.' Siis Gerari kuningas Abimelek läkitas järele ja võttis Saara.

3 Aga Jumal tuli Abimeleki juurde öösel unes ja ütles temale: 'Vaata, sa pead surema naise pärast, kelle sa enesele võtsid, sest ta on abielunaine!'

4 Abimelek aga ei olnud temasse puutunud ja vastas: 'Issand, kas tahad surmata ka õiget rahvast?

5 Eks ta öelnud mulle: Ta on minu õde? Ja tema ütles ka ise: Ta on mu vend. Ma tegin seda vaga südame ja süütute kätega.'

6 Siis ütles Jumal temale unes: 'Minagi tean, et sa tegid seda vaga südamega ja ma hoidsin sind ka minu vastu pattu tegemast: sellepärast ma ei lasknud sind temasse puutuda.

7 Ja nüüd anna mehele naine tagasi, sest ta on prohvet ja ta palvetab sinu pärast, et sa jääksid elama. Aga kui sa tagasi ei anna, siis tea, et sina ja kõik, kes sul on, peate surema!'

8 Ja Abimelek tõusis hommikul vara, kutsus kõik oma sulased ning rääkis kõik need sõnad nende kuuldes; ja mehed kartsid väga.

9 Siis Abimelek kutsus Aabrahami ja ütles temale: 'Mis sa meile tegid! Millega ma sinu vastu pattu tegin, et sa tõid suure süü minu ja mu kuningriigi peale? Sa oled minuga teinud sündmatuid tegusid!'

10 Ja Abimelek küsis Aabrahamilt: 'Mida sa mõtlesid seda asja tehes?'

11 Ja Aabraham vastas: 'Mina mõtlesin ainult, et selles paigas ei ole jumalakartust ja mind tapetakse mu naise pärast.

12 Ja tema ongi tõepoolest mu õde: mu isa tütar, kuigi mitte mu ema tütar; seetõttu ta sai mu naiseks.

13 Aga kui Jumal saatis mind isamajast rändama, ütlesin ma temale: Osuta mulle seda armastust, et sa kõigis paigus, kuhu tuleme, minu kohta ütled: Ta on mu vend.'

14 Siis Abimelek võttis lambaid, kitsi ja veiseid, sulaseid ja teenijaid ja andis Aabrahamile; ja ta andis temale tagasi Saara, ta naise.

15 Ja Abimelek ütles: 'Vaata, mu maa on lahti sinu ees, ela, kus sulle meeldib!'

16 Ja Saarale ta ütles: 'Näe, ma annan su vennale tuhat hõbetükki. Vaata, see olgu sulle hüvituseks kõigi ees, kes su juures on. Sa oled kõiges õigeks osutunud.'

17 Ja Aabraham palus Jumalat ja Jumal tegi terveks Abimeleki, ta naise ja ta teenijad, nõnda et nad said lapsi,

18 sest Issand oli sulgenud kõvasti kõik emaihud Abimeleki kojas Saara, Aabrahami naise pärast.

   

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Arcana Coelestia # 2581

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2581. And God healed Abimelech. That this signifies the soundness of the doctrine in respect to good, is evident from the signification of “healing,” as being to make sound; and from the representation of Abimelech, as being the doctrine of faith looking to rational things (n. 2510). That it is in respect to good is evident from the fact that his wife also is said to be healed, by which is meant the soundness of the doctrine in respect to truth; for when in the Word a husband is called “husband,” and also when he is called by name, he then signifies good, and his wife truth; but when a husband is called a “man,” he then signifies truth, and his wife good (see also n. 915, 1468, 2517).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 915

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915. That by his “going forth” is signified that it was so done; that by “Noah and his sons” is signified the man of the Ancient Church; and that by “his wife and his sons’ wives” is signified that church itself, is evident from the series of the things, which involves that thus was the Ancient Church formed, for these are the last or closing statements to what has gone before. When the church is described in the Word, it is described either by “man [vir] and wife” or by “man [homo] and wife;” when by “man [vir] and wife” by “man” is signified what is of the understanding, or truth, and by “wife” what is of the will, or good; when by “man [homo] and wife” by “man” is signified the good of love, or love, and by “wife” the truth of faith, or faith, thus by “man [homo]” is signified what is essential of the church, and by “wife” the church itself. It is so throughout the Word. In this place, because up to this point the formation of a new church has been treated of, on the perishing of the Most Ancient Church, by “Noah and his sons” is signified the man [homo] of the Ancient Church, and by his “wife and his sons’ wives with him” that church itself. Here therefore they are named in an order different from that in the previous verse 16, where it is said: “Go forth from the ark, thou and thy wife, and thy sons and thy sons’ wives with thee” where “thou” and “thy wife” are joined together, and “thy sons” and “thy sons’ wives” and thus by “thou” and “sons” is signified truth, and by “wife” and “sons’ wives” good. But in the verse we are now considering the order is different, for the reason, as we have said, that by “thou and thy sons” is signified the man of the church, and by “his wife and his sons’ wives” the church itself, since it is the conclusion to what goes before. Noah did not constitute the Ancient Church, but his sons, Shem, Ham, and Japheth, as said before. For three churches, so to speak, formed this Ancient Church, concerning which, of the Lord’s Divine mercy hereafter. And these churches came forth as the offspring of one, which is called “Noah;” hence it is here said, “thou and thy sons” and also “thy wife and thy sons’ wives.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.