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Genesis 12

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1 Ja Issand ütles Aabramile: 'Mine omalt maalt, omast sugukonnast ja isakojast maale, mille ma sulle näitan!

2 Ma teen sind suureks rahvaks ja õnnistan sind, ma teen su nime suureks, et sa oleksid õnnistuseks!

3 Siis ma õnnistan neid, kes sind õnnistavad, panen vande alla selle, kes sind neab, ja sinu nimel õnnistavad endid kõik suguvõsad maa peal!'

4 Ja Aabram läks, nagu Issand teda käskis, ja Lott läks koos temaga; Aabram oli seitsekümmend viis aastat vana, kui ta Haaranist lahkus.

5 Ja Aabram võttis oma naise Saarai ja oma vennapoja Loti ja kogu nende varanduse, mis nad olid soetanud, ja Haaranis hangitud hingelised, ja nad läksid teele Kaananimaa poole. Ja nad jõudsid Kaananimaale.

6 Ja Aabram käis maa läbi Sekemi püha paigani, Moore tammeni; kaananlased olid siis veel sellel maal.

7 Ja Issand ilmutas ennast Aabramile ning ütles: 'Sinu soole ma annan selle maa!' Siis ta ehitas sinna altari Issandale, kes oli ennast temale ilmutanud.

8 Sealt ta liikus edasi mäestikku Peetelist hommiku poole ja lõi oma telgi üles, nõnda et Peetel jäi õhtu ja Ai hommiku poole; ja ta ehitas sinna altari Issandale ning hüüdis appi Issanda nime.

9 Ja Aabram läks teele, rändas üha ja siirdus Lõunamaale.

10 Aga maal oli nälg. Siis Aabram läks alla Egiptusesse, et seal võõrana elada, sest maal oli suur nälg.

11 Ja kui ta minnes Egiptusele ligines, ütles ta oma naisele Saaraile: 'Vaata, ma tean, et sa oled ilusa välimusega naine.

12 Aga kui egiptlased sind näevad, ütlevad nad: 'See on tema naine!' Siis nad tapavad minu, aga sinu jätavad elama.

13 Ütle siis, et oled minu õde, et mu käsi sinu tõttu võiks hästi käia ja mu hing sinu pärast ellu jääks!'

14 Kui Aabram jõudis Egiptusesse, siis nägid egiptlased, et naine oli väga ilus.

15 Ja kui vaarao vürstid teda nägid, siis nad ülistasid teda vaaraole ja naine võeti vaarao kotta.

16 Vaarao tegi Aabramile tema pärast head: ta sai lambaid ja kitsi, veiseid ja eesleid, sulaseid ja teenijaid, emaeesleid ja kaameleid.

17 Aga Issand nuhtles vaaraod ja tema koda suurte nuhtlustega Saarai, Aabrami naise pärast.

18 Siis vaarao kutsus Aabrami ning ütles: 'Miks sa mulle seda tegid? Miks sa ei teatanud mulle, et ta on sinu naine?

19 Miks sa ütlesid: Ta on mu õde, nõnda et ma tema enesele naiseks võtsin? Aga nüüd, vaata, seal on su naine, võta tema ja mine!'

20 Ja vaarao andis tema pärast meestele käsu, et nad saadaksid minema tema ja ta naise ja kõik, mis tal oli.

   

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Heebrealased 11:8

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8 Usu läbi kuulas Aabraham sõna, kui teda kutsuti välja minema paika, mille ta pidi saama pärandiks; ja ta läks välja ilma teadmata, kuhu ta läheb.

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Arcana Coelestia # 566

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566. 'The face 1 of the ground' means the whole of that area where the Church was. This is clear from the meaning of 'the ground', for in the Word a careful distinction is made between ground (humus) and land or earth (terra). Whenever 'ground' is used it means the Church or some aspect of the Church. This too is the derivation of the name Man or Adam, which means ground. But when 'land' or earth' occurs in the Word it frequently means where the Church or some aspect of the Church does not exist, as in Chapter 1 where the word 'land' alone is used, because the Church or regenerate person did not as yet exist. Not until Chapter 2 is the word 'ground' used because the Church has by now come into being. The same applies in the present verse and in verses 4, 23, of the next chapter, where it is said that every being was to be wiped off the face 1 of the ground, meaning within that area where the Church was; and in verse 7 of the next chapter, where the subject is the Church that is to be created, 'to keep their seed alive on the face 1 of the ground'. 2 The same applies elsewhere in the Word, as in Isaiah,

Jehovah will have compassion on Jacob, and will still choose Israel, and will set them on their own ground. And the peoples will take them and bring them to their place, and the house of Israel will inherit them on Jehovah's ground. Isaiah 14:1-2.

This refers to the Church once it has come into being; but when in the same chapter the Church does not exist it is called the land, verses 9, 12, 16, 20, 21, 25, 26.

[2] In the same prophet,

And the ground of Judah will be a terror to Egypt. On that day there will be five cities in the land of Egypt which speak the language 3 of Canaan. Isaiah 19:17-18.

Here 'the ground' means where the Church exists, and 'the land' where it does not. In the same prophet,

The land will surely stagger like a drunken man. Jehovah will visit the host of the height on high, and the kings of the ground on the ground. Isaiah 24:20-21.

Here the meaning is similar. In Jeremiah,

Because of the ground which was cracked since there was no rain on the land, the farmers were put to shame, and covered their heads. Even the hind in the field has calved. Jeremiah 14:4-5.

Here 'the land' stands for that which includes the ground, and 'the ground' for that which includes the field.

[3] In the same prophet,

He led the seed of the house of Israel out of the north land and out of all the lands to where I have driven them. And they will dwell on their own ground. Jeremiah 23:8.

Here 'land' and 'lands' mean where Churches do not exist, 'the ground' where the Church or true worship does exist. In the same prophet,

I will render the remnants of Jerusalem, those who are left in this land, and those who are dwelling in the land of Egypt, and I will render them as a horror for evil to all the kingdoms of the land. And I will send sword, famine, and pestilence upon them, until they are consumed from the ground which I gave to them and their fathers. Jeremiah 24:8-10.

'The ground' stands for doctrine and worship arising out of it. And something similar is found in 25:5 of the same book.

[4] In Ezekiel,

I will gather you out of the lands into which you have been scattered. And you will acknowledge that I am Jehovah when I bring you back to the ground of Israel, into the land which I lifted up My hand to give to your fathers. Ezekiel 20:41-42.

'The ground' stands for internal worship. It is called 'the land' when internal worship does not exist. In Malachi,

I will rebuke the devourer for you, and he will not ruin for you the fruit of the ground, nor will the vine in the field fail you. And all the nations will call you blessed, for you will be a land of that which is pleasing. Malachi 3:11-12.

Here 'land' stands for that which includes, and so plainly stands for man who is actually called 'the land', when 'ground' stands for the Church or doctrine.

[5] In Moses,

Sing, O Nations, His people. He will reconcile His ground, His people. Deuteronomy 32:43.

This clearly stands for the Church of the gentiles, which is called 'the ground'. In Isaiah,

Before the boy knows to refuse evil and to choose good, the ground will be deserted which you loathe in the presence of its two kings. Isaiah 7:16.

This refers to the Coming of the Lord. 'The ground will be deserted' stands for the Church or true doctrine of faith. The words 'ground 'and 'field' are clearly used in this way because they are places that are sown, as in Isaiah,

He will give rain for your seed with which you may sow the ground. Oxen and young asses tilling the ground . . . Isaiah 30:23-24.

And in Joel,

The field has been laid waste, and the ground has been mourning because the corn has been laid waste. Joel 1:10.

From these quotations it is now clear that 'man', who in Hebrew is called Adam from the word for ground, means the Church.

Poznámky pod čarou:

1. literally, faces

2. The Hebrew in Genesis 7:3 in fact means earth or land. cf 722 below.

3. literally, lip.

  
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Thanks to the Swedenborg Society for the permission to use this translation.