10584. 'And I will take My palm away, and you will see My back parts; and My face will not be seen' means that they would see the external things of the Word, the Church, and worship, but not the internal. This is clear from the meaning of 'Jehovah's back parts' as the external things of the Word, the Church, and worship, dealt with below; and from the meaning of 'Jehovah's face' as the internal ones, dealt with above in 10578. Consequently 'seeing Jehovah's back parts and not His face' means seeing the external things of the Word, the Church, and worship, and not the internal. The fact that the Israelite and Jewish nation was like this, and still is at the present day, has been shown in all that has gone before in the present chapter and the one before it.

[2] The reason why the external things of the Word, the Church, and worship are meant by 'Jehovah's back parts' is that internal things are meant by 'the face', 10578. And people are said 'to see Jehovah's back parts and not His face' when they believe and revere the Word, yet no more than what is external, that is, the literal sense. They do not go more deeply into it in the way that those who have been enlightened do, deriving religious teachings from the Word which enable them to see its true meaning, thus its inner one.

The Word cannot be understood without religious teachings, and teachings drawn from the Word by one who has been enlightened must serve the understanding as a lamp, see 9382, 9409, 9410, 9424, 9430, 10105, 10324, 10400, 10431. The internal sense of the Word provides those teachings, 9430.

From all this it may be recognized what 'seeing Jehovah's back parts and not His face' means.

[3] But those who have no belief in the Word do not even see Jehovah's back parts; instead they turn themselves around, away from Jehovah, and see only themselves and the world. These are the ones who are meant in the Word by those who are said to turn their back parts towards the temple and worship the sun, of whom Ezekiel says,

I was brought into the court of Jehovah's house, and behold, twenty-five men, whose back parts were towards Jehovah's temple, and their faces towards the east; and the same bowed down towards the rising of the sun. Ezekiel 8:16.

By 'the sun and its rising' one should understand the sun in the world and its rising there, and by that sun self-love is meant, which is the complete opposite of love to the Lord. This is why in angels' ways of thinking the sun of the world is presented as something in complete obscurity, behind the back, whereas the Lord, who is the Sun of heaven, is before the face, see 7078. Regarding these people it is said that they turn their back parts towards the temple, and also - in Jeremiah - that they go backwards,

You have forsaken Jehovah, you have gone backwards. Jeremiah 15:6.

And elsewhere in the same prophet,

They went away in the obstinacy of their evil heart, and went ¹ backwards but not forwards. Jeremiah 7:24.

Poznámky pod čarou:

7078. It should be recognized that spirits belonging to other planets do not appear within the sphere where spirits belonging to our planet are but outside, some quite a distance away, others less far, and also in different directions. One reason for this is that the spirits belonging to one planet do not have the same disposition and life as spirits belonging to another; and another reason is that they constitute different provinces in the Grand Man. Unlikeness in their states of life is responsible for this appearance of separateness; but in the inmost heaven they do not appear separated from one another. The spirits belonging to Mercury however do not appear in any particular direction or at any particular distance but are seen at one time in a forward position, at another over on the left, or at another slightly behind the back. The reason for this is that they are allowed to wander everywhere to acquire items of knowledge and thereby enrich their memory. Their planet is presented to spirits as being behind the back, in the same way as the sun of the world is when they think about it; for nothing at all of it is visible. The reason why it is presented behind the back is that to those who are in the next life the sun of the world is in complete obscurity and is itself thick darkness, whereas the sun of heaven, which is the Lord, appears in front, before the right eye, because it is the source of all the light they have. For the right eye corresponds to the ability to see with the understanding not only in the measure that the understanding is enlightened by truth but also in the measure that it is [affected] by good, 4410, so that the Lord views a person [with the eye of] good, and enlightens him by means of good.