Pots" and other large vessels in the Bible represent facts and factual ideas, which serve as containers for truth the same way pots serve as containers for water or wine. Pots fill their function because they are hard, strong and impervious; facts are also absolute and unchanging, filling their function the same way. And pots must be filled to serve any use, just as facts must be filled with truth to serve any purpose. To some extent this meaning also applies to cups, bowls and other smaller vessels, though it is a little more immediate. Generally you don't fill a cup so you can store a liquid; you fill it to drink it. Smaller vessels then often take more of their meaning from the substance they contain, and in many cases ("cup" and "wine" especially) actually mean the same thing.

5583. 'And Judah said to him' means the good which existed in the Church. This is clear from the representation of 'Judah' as the good existing in the Church, dealt with in 3654. The fact that now Judah speaks about Benjamin, whereas previously, in verses Genesis 42:36, 37 of the previous chapter, Reuben was the one to do so, is an arcanum which only the internal sense can bring to light. The same applies to the fact that when Reuben spoke about Benjamin, Jacob is referred to in Verse 36 of the previous chapter as Jacob, whereas now, when Judah is speaking about Benjamin, Jacob is referred to in verses 6, 8, 11 as Israel. No one can deny that some such arcanum lies within this, but what that arcanum is cannot possibly be known simply from the story told in the sense of the letter, as is also the case in other places where Jacob is sometimes referred to as Jacob, and at other times as Israel, 4286. The actual arcanum embodied in all this will in the Lord's Divine mercy be stated in what follows. The reason Judah is the speaker now is that the subject is the good of spiritual truth which needs to be acquired, 5582. Therefore here Judah, who represents the good existing with the Church, is the one to speak to Israel, who represents the good of spiritual truth. He also offers himself as a surety for Benjamin, who represents the intermediary; for the intermediary must be joined by means of good to what has to be acquired.