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Exodus 8

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1 Ja Issand ütles Moosesele: 'Ütle Aaronile: Siruta oma käsi kepiga välja jõgede, kanalite ja tiikide kohale, ja lase tulla konni Egiptusemaale!'

2 Ja Aaron sirutas oma käe Egiptuse vete kohale ning konnad ronisid üles ja katsid Egiptusemaa.

3 Aga võlurid tegid oma salakunstidega sedasama ja lasksid tulla konni Egiptusemaale.

4 Siis vaarao kutsus Moosese ja Aaroni ning ütles: 'Paluge Issandat, et ta võtaks ära konnad minu ja mu rahva kallalt, siis ma lasen rahva minna Issandale ohverdama!'

5 Aga Mooses vastas vaaraole: 'Osuta mulle seda au: millal ma pean palvetama sinu ja su sulaste ning su rahva pärast, et konnad kaotataks sinu ja su kodade kallalt, et nad jääksid üksnes jõkke?'

6 Ja tema vastas: 'Homme.' Siis ütles Mooses: 'Sinu sõna peale! Et sa teaksid, et keegi ei ole niisugune nagu Issand, meie Jumal.

7 Konnad eemaldatakse sinu ja su kodade, su sulaste ja su rahva kallalt. Nad jäävad üksnes jõkke.'

8 Siis Mooses läks koos Aaroniga vaarao juurest välja. Ja Mooses hüüdis Issanda poole konnade pärast, keda ta oli vaaraole saatnud.

9 Ja Issand tegi Moosese sõna järgi ning konnad surid kodadest, õuedest ja põldudelt,

10 neid kuhjati hunnikute viisi ja maa hakkas haisema.

11 Kui vaarao nägi, et ta oli saanud kergendust, siis ta tegi oma südame kõvaks ega kuulanud neid - nagu Issand oli öelnud.

12 Siis Issand ütles Moosesele: 'Ütle Aaronile: Siruta oma kepp välja ja löö maa põrmu, et sellest tuleks sääski kogu Egiptusemaale!'

13 Ja nad tegid nõnda. Aaron sirutas oma käe kepiga välja ja lõi maa põrmu; siis tulid sääsed inimeste ja loomade kallale; kõik maa põrm muutus sääskedeks kogu Egiptusemaal.

14 Ka võlurid tegid oma salakunstidega sedasama, et tekitada sääski, aga ei suutnud; ja sääsed olid inimeste ja loomade kallal.

15 Siis võlurid ütlesid vaaraole: 'See on Jumala sõrm!' Aga vaarao süda jäi kõvaks ja ta ei kuulanud neid - nagu Issand oli öelnud.

16 Ja Issand ütles Moosesele: 'Tõuse hommikul vara ja astu vaarao ette, kui ta läheb vee äärde, ja ütle temale: Nõnda ütleb Issand: Lase mu rahvas minna ja mind teenida!

17 Sest kui sa ei lase mu rahvast minna, vaata, siis ma läkitan parmud sinu ja su sulaste ja su rahva kallale ning su kodadesse. Egiptlaste kojad täituvad parmudega, nõndasamuti ka maapind, millel need on.

18 Aga ma eraldan sel päeval Gooseni maakonna, kus asub mu rahvas, nõnda et parme ei tule sinna, selleks et sa teaksid, et mina olen Issand keset seda maad.

19 Ma teen vahe oma rahva ja sinu rahva vahele. Homme sünnib see imetegu.'

20 Ja Issand tegi nõnda: parme tuli rängasti vaarao kotta ja tema sulaste kodadesse; ja kogu Egiptusemaal kannatas maa parmude tõttu.

21 Siis vaarao kutsus Moosese ja Aaroni ning ütles: 'Minge ohverdage oma Jumalale siin maal!'

22 Aga Mooses vastas: 'Ei ole sünnis nõnda teha, sest see, mis me ohverdame Issandale, oma Jumalale, on egiptlastele vastik. Vaata, kui me ohverdame seda, mis egiptlaste meelest on vastik, nende silme ees, eks nad viska meid siis kividega?

23 Me tahame minna kolme päeva tee kõrbesse ja ohverdada Issandale, oma Jumalale, nagu tema meid on käskinud.'

24 Ja vaarao ütles: 'Ma lasen teid minna ja ohverdada Issandale, teie Jumalale kõrbes. Ainult ärge minge väga kaugele. Palvetage minu eest!'

25 Siis ütles Mooses: 'Vaata, ma lähen su juurest ja palun Issandat, et parmud homme kaoksid vaarao, ta sulaste ja rahva kallalt. Ainult ärgu vaarao enam petku, laskmata rahvast minna Issandale ohverdama!'

26 Ja Mooses läks ära vaarao juurest ning palus Issandat.

27 Ja Issand tegi Moosese sõna järgi ning kaotas parmud vaarao, ta sulaste ja rahva kallalt; ühtainsatki ei jäänud alles.

28 Aga vaarao tegi oma südame kõvaks ka seekord ega lasknud rahvast minna.

   

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Arcana Coelestia # 7411

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7411. And Pharaoh saw there was breathing. That this signifies that the weariness ceased, is evident from the signification of “there being breathing,” as being that there was no longer what was undelightful, thus that there was no longer weariness. (That it was wearisome and undelightful to them to reason from mere falsities, see above, n. 7392.) That which is delightful causes man to breathe freely and fully; but that which is undelightful causes him to breathe neither freely nor fully; hence it is that by “there being breathing,” is signified that what was undelightful or wearisome ceased.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 7392

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7392. That He remove the frogs from me, and from my people. That this signifies that they might not be driven to reasonings from mere falsities, is evident from the signification of “removing,” as being not to be driven, for the cause of the supplication was weariness arising from being driven to reason from mere falsities; from the signification of “frogs,” as being reasonings from mere falsities (see n. 7351, 7352); and from the representation of Pharaoh and also of the Egyptians, as being those who are in falsities and infest (of which frequently above).

[2] As regards the weariness which is the cause of the supplication or humiliation of those who infest, be it known that this is undelightful to them, for they cannot do mischief by reasonings from mere falsities, because the upright-here those who are of the Lord’s spiritual church whom they were infesting-laugh at mere falsities, which are negations of truth; but they could do mischief by means of the falsities from the fallacies and appearances by which truths are falsified (which falsified truths are signified by the blood into which the waters of Egypt were turned, n. 7317, 7326), because fallacies and appearances seduce, for they are like a shade and veil to truths. And because they cannot do mischief by means of reasonings from mere falsities, that is, from utter negations of truth, it is undelightful to them, and therefore they deprecate it; for nothing delights the infernals except doing mischief in every possible way; doing mischief being the very delight of their life, insomuch that it is their very life; and therefore when they are not allowed to do mischief, they are in weariness. This is the reason why Pharaoh prayed for deliverance from the evil of the frogs, but not from the evil of the blood, of which above; nor from the evil of the lice, of which below; for by the evil of the frogs is signified infestation by means of reasonings from mere falsities, by which reasonings they cannot do mischief; whereas by the evil of the blood is signified infestation by means of falsities from fallacies and appearances, which infestation is delightful to them, because they can do mischief by its means; and by the evil of the lice are signified evils, which are delightful to them because they are evils.

[3] In the other life all those perceive delight in doing mischief who in the world do not impart benefits to the neighbor for the sake of the neighbor, nor to their country for the sake of their country, nor to the church for the sake of the church, but for the sake of themselves; thus who do not do truth and good for the sake of truth and good. That they have delight in doing mischief does not show itself in the world, because the external man hides it; but in the other life when the outward things are being taken away and the man is left to his inward things, then this delight comes forth and manifests itself. From this it is that they are in hell, for all who are there love to do mischief, whereas all who are in heaven love to impart benefits.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.