10022. 'Before the tent of meeting' means to purification, the reception of truth from heaven, and the joining of it to good. This is clear from the representation of 'the tent of meeting' as heaven where the Lord is, dealt with in 9457, 9481, 9485. The reason why purification, the implantation of truth, and the joining of it to good are also meant here is that the young bull was led to that place to be sacrificed, and by sacrifices not only purification but also the implantation of truth and good and joining together of them are meant. For sacrifices represented purifications from evils and falsities, and expiations, see 9990, 9991, and the place before the tent, called its door, represented the joining together of truth and good, which is called the heavenly marriage, 10001. So it is then that 'you shall bring the young bull near before the tent of meeting' means the time when the external or natural man, as this exists in its infancy, applies itself to being purified from evils and falsities, and so to receiving truth from heaven and joining it to good.

[2] Since sacrifices and burnt offerings are the subject in what follows directly after this in the present chapter, what was represented by them in general must be stated. Burnt offerings and sacrifices in general represented purification from evils and falsities; and since purification was represented, so too was the implantation of goodness and truth from the Lord, and also the joining together of them. For when a person has been purified from evils and falsities, which is brought about by the removal of them, goodness and truth from the Lord flow in; and to the extent that goodness and truth flow in, in that state, they are implanted and joined together. For the Lord is unceasingly present with goodness and truth with every person, but He is received only to the extent that evils and falsities are removed, thus to the extent that the person is purified from them. The joining together of truth and good is regeneration. From this it may be seen what burnt offerings and sacrifices in general represented; but what each represented specifically is clear from the different kinds of living creatures that were sacrificed.

[3] Because these three - purification from evils and falsities, the implantation of truth and good, and the joining together of them - were represented by sacrifices and burnt offerings, all worship springing from the truth of faith and the good of love is also meant by them, 6905, 8680, 8936; for the end in view of all worship is that a person may be purified from evils and falsities, consequently that he may have forms of goodness and truth from the Lord implanted in him, and so may be regenerated, which is accomplished by the joining together of that goodness and truth. These joined together constitute heaven or the Lord's kingdom with a person.

8936. 'And shall sacrifice on it your burnt offerings and your eucharistic offerings' means worship in particular according to each person's state of spiritual life. This is clear from the meaning of 'burnt offerings and sacrifices' as all inward worship in general, and also all the varieties of it in keeping with the different kinds of celestial and spiritual realities that are involved, that is, the different forms of the good of love to the Lord and the different truths of faith in Him, 922, 923, 2165, 2180, 2805, 2807, 2930, 3519, 6405, thus in keeping with every state of spiritual life in particular. This accounts for the institution of so many different kinds of sacrifices; that is, in addition to the daily sacrifices there were those offered on sabbath days, at feasts, new moons, inaugurations, and consecrations, as well as those for all guilt, sin, cleansing, healing, and childbirth. It also accounts for the use according to the occasion of different living creatures, such as oxen, young oxen, lambs, rams, she-goats, and he-goats, each of which meant a different kind of good that belongs to spiritual life, 1823, 2180, 3519.