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Exodus 1

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1 Ja need on Iisraeli poegade nimed, kes olid Egiptusesse tulnud; koos Jaakobiga oli igaüks tulnud oma perega:

2 Ruuben, Siimeon, Leevi, Juuda,

3 Issaskar, Sebulon, Benjamin,

4 Daan, Naftali, Gaad ja Aaser.

5 Kõiki hingi, kes Jaakobi niudeist oli lähtunud, oli seitsekümmend hinge; ja Joosep oli juba Egiptuses.

6 Joosep suri, samuti kõik ta vennad ja kogu see sugupõlv.

7 Aga Iisraeli lapsed olid viljakad, nad siginesid ja paljunesid ning said väga vägevaiks; ja maa oli neid täis.

8 Egiptuses tõusis uus kuningas, kes Joosepit ei tundnud,

9 ja see ütles oma rahvale: 'Vaata, Iisraeli laste rahvast on rohkem ja nad on meist vägevamad.

10 Olgem seepärast nende vastu kavalad, et nad ei saaks paljuneda. Sest kui peaks tulema sõda, siis nad liituvad nendega, kes meid vihkavad, ja nad sõdivad meie vastu ning lähevad maalt ära.'

11 Siis nad panid nende üle teoorjusele sundijaid, et need rõhuksid neid raske teoga; vaaraole ehitati varaaitade linnu - Pitomit ja Raamsest.

12 Aga mida rohkem nad neid rõhusid, seda rohkem neid sai ja seda laiemale nad levisid; ja Iisraeli laste ees hakati hirmu tundma.

13 Ja egiptlased panid väevõimuga Iisraeli lapsed töötama.

14 Nad tegid nende elu kibedaks raske orjatööga savi ja telliskivide kallal ning kõiksugu orjusega põllul, kõiksugu tööga, mida nad väevõimuga sundisid neid tegema.

15 Ja Egiptuse kuningas rääkis heebrealaste ämmaemandatega, kellest ühe nimi oli Sifra ja teise nimi Puua,

16 ning ütles: 'Kui te heebrea naisi aitate sünnitamisel ja näete sugutunnuseist, et on poeglaps, siis surmake see, aga tütarlaps võib jääda elama!'

17 Aga ämmaemandad kartsid Jumalat ega teinud nõnda, nagu Egiptuse kuningas neid käskis, vaid jätsid poeglapsed elama.

18 Siis Egiptuse kuningas kutsus ämmaemandad ja ütles neile: 'Mispärast teete nõnda ja jätate poeglapsed elama?'

19 Ja ämmaemandad vastasid vaaraole: 'Sellepärast et heebrealaste naised pole nagu egiptlaste naised, vaid nad on tublimad: enne kui ämmaemand jõuab nende juurde, on nad sünnitanud.'

20 Ja Jumal tegi ämmaemandatele head; rahvas aga suurenes ja nad said väga arvurikkaks:

21 et ämmaemandad kartsid Jumalat, siis ta andis neile suured pered.

22 Aga vaarao andis käsu kogu oma rahvale, öeldes: 'Kõik poeglapsed, kes sünnivad, peate viskama jõkke, kõik tütarlapsed aga võite jätta elama!'

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Arcana Coelestia # 6637

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6637. And these are the names of the sons of Israel. That this signifies the quality of the church, is evident from the signification of “name,” as being the quality (see n. 144, 145, 1754, 1896, 2009, 2628, 2724, 3006, 3421); from the representation of the sons of Israel, as being spiritual truths (n. 5414, 5879, 5951); and from the representation of Israel, as being the good of truth, or spiritual good (n. 3654, 4598, 5803, 5806, 5812, 5817, 5819, 5826, 5833). As Israel represents the good of truth, or spiritual good, and his sons spiritual truths in the natural, therefore the sons of Israel represent the church; for the church is the church from spiritual good and from the derivative truths. He who is not in spiritual good, that is, in the good of charity, and in spiritual truths, that is, in the truths of faith, is not of the church, in spite of his having been born within it. For the whole heavenly kingdom of the Lord is in the good of love and of faith; and unless the church is in the like, it cannot be the church, because it is not conjoined with heaven, for the church is the Lord’s kingdom on earth.

[2] Its being called the church is not from the fact that the Word is there, and that there are doctrinal things therefrom, nor from the fact that the Lord is known there, and that the sacraments are there; but it is the church from the fact that men live according to the Word, or according to doctrine from the Word, and so that the doctrine is the rule of life. They who are not of this character are not of the church, but are outside of it; and they who live in evil, thus they who live contrary to doctrine, are further outside the church than the Gentiles who know nothing whatever of the Word, of the Lord, and of the sacraments; for the former, because they know the goods and truths of the Church, extinguish the church in themselves, which the Gentiles cannot do, because they do not know them. Be it further known that everyone who lives in the good of charity and of faith is a church and kingdom of the Lord, and from this is called a temple, and also a house, of God. The church in general is constituted of those who are churches in particular, however far apart they may be. This then is the church which is meant here and in what follows by the “sons of Israel.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 145

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145. In the Word also by “name” is signified the essence of a thing, and by “seeing and calling by name” is signified to know the quality. As in Isaiah:

I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, Jehovah, who call thee by thy name, am the God of Israel. For Jacob My servant’s sake, and Israel My chosen, I have even called thee by thy name, I have surnamed thee, and thou hast not known Me (Isaiah 45:3-4).

In this passage, to “call by name” and to “surname” signifies to foreknow the quality. Again:

Thou shalt be called by a new name, which the mouth of Jehovah shall declare (Isaiah 62:2), signifying to become of another character, as appears from the preceding and subsequent verses. Again:

Fear not, O Israel, for I have redeemed thee, I have called thee by thy name; thou art Mine (Isaiah 43:1),

denoting that He knew their quality. Again in the same Prophet:

Lift up your eyes on high, and behold who hath created these things, that bringeth out their army by number. He will call them all by name (Isaiah 40:26),

meaning that He knew them all. In the Revelation:

Thou hast a few names even in Sardis who have not defiled their garments: he that overcometh, the same shall be clothed in white raiment, and I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels (Revelation 3:4-5).

Whose names are not written in the Lamb’s book of life (Revelation 13:8).

By “names” in these passages are by no means meant names, but qualities; nor is the name of anyone ever known in heaven, but his quality.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.