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Nombroj 24

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1 CXar Bileam vidis, ke al la Eternulo placxas beni Izraelon, li ne iris, kiel antauxe, por auxguri, sed li turnis sian vizagxon al la dezerto.

2 Kaj Bileam levis siajn okulojn, kaj ekvidis Izraelon, starantan laux siaj triboj; kaj la spirito de Dio venis sur lin.

3 Kaj li ekparolis sian inspiritajxon, kaj diris: Parolas Bileam, filo de Beor, Kaj parolas viro kun malfermita okulo;

4 Parolas tiu, kiu auxdas la vortojn de Dio, Kaj kiu vidas la vizion de la Plejpotenculo; Li falas, sed malfermitaj estas liaj okuloj.

5 Kiel belaj estas viaj tendoj, ho Jakob, Viaj logxejoj, ho Izrael!

6 Kiel valoj ili etendigxas, Kiel gxardenoj apud rivero, Kiel arboj aloaj, plantitaj de la Eternulo, Kiel cedroj apud akvo.

7 Fluos akvo el liaj siteloj, Kaj lia semo estos cxe multaj akvoj; Superos Agagon lia regxo, Kaj altigxos lia regno.

8 Dio, kiu elkondukis lin el Egiptujo, Estas por li kiel la forto de bubalo; Li formangxas la popolojn, kiuj estas malamikaj al li, Kaj iliajn ostojn li frakasas Kaj per siaj sagoj disbatas.

9 Li genuigxis, li kusxigxis, Kiel leono kaj kiel leonino; Kiu lin levos? Viaj benantoj estas benataj, Kaj viaj malbenantoj estas malbenataj.

10 Tiam ekflamis la kolero de Balak kontraux Bileam, kaj li kunefrapis siajn manojn; kaj Balak diris al Bileam:Por malbeni miajn malamikojn mi vokis vin, kaj vi nun benis ilin jam tri fojojn!

11 Kaj nun forigxu sur vian lokon; mi intencis honori vin, sed jen la Eternulo senigis vin je la honoro.

12 Kaj Bileam diris al Balak:CXu ecx al viaj senditoj, kiujn vi sendis al mi, mi ne parolis jene:

13 Se Balak ecx donus al mi sian plenan domon da argxento kaj oro, mi ne povus malobei la ordonon de la Eternulo, farante bonon aux malbonon laux mia deziro? kion diros la Eternulo, tion mi diros.

14 Kaj nun mi iras al mia popolo; venu, mi sciigos al vi, kion faros tiu popolo al via popolo en la malproksima venonta tempo.

15 Kaj li ekparolis sian inspiritajxon, kaj diris: Parolas Bileam, filo de Beor, Kaj parolas viro kun malfermita okulo;

16 Parolas tiu, kiu auxdas la vortojn de Dio Kaj scias la penson de la Plejaltulo, Kaj kiu vidas la vizion de la Plejpotenculo; Li falas, sed malfermitaj estas liaj okuloj.

17 Mi vidas lin, sed ne nun; Mi rigardas lin, sed ne proksime. Eliros stelo el Jakob, Kaj levigxos sceptro el Izrael, Detruos la randojn de Moab Kaj frakasos cxiujn filojn de malordo.

18 Kaj Edom estos submetito, Kaj Seir estos submetito de siaj malamikoj; Sed Izrael havos venkon.

19 Kaj la reganto eliros el Jakob, Kaj li pereigos la restintojn el la urbo.

20 Kaj li ekvidis Amalekon, kaj li ekparolis sian inspiritajxon, kaj diris: La unua el la popoloj estis Amalek, Sed lia fino estos pereo.

21 Kaj li ekvidis la Kenidojn, kaj li ekparolis sian inspiritajxon, kaj diris: Fortika estas via logxejo, Kaj arangxita sur roko estas via nesto;

22 Sed ruinigita estos Kain, Baldaux Asxur vin kaptos.

23 Kaj li ekparolis sian inspiritajxon, kaj diris: Ve! kiu vivos, kiam Dio tion faros?

24 Kaj venos sxipoj de la lando de la Kitidoj, Kaj ili humiligos Asxuron kaj humiligos Eberon; Sed ankaux ili pereos.

25 Kaj Bileam levigxis, kaj foriris kaj revenis al sia loko; kaj ankaux Balak iris sian vojon.

   

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Arcana Coelestia # 4290

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4290. In the internal historical sense 'he said, I will not let you go unless you bless me' means that they insisted on being representative, for being insistent is meant by 'I will not let you' and the representative of the Church by 'being blessed'. This particular matter - the insistence of Jacob's descendants that they should be representative of the Church, though they were no more the elect than any other nation - is not very clear, it is true, from the historical narratives of the Word contained in the sense of the letter. It is not clear because those narratives hold the arcana of heaven within them, which accordingly follow one another in a connected sequence, and also because the actual names there are used to mean spiritual realities, many of which names indeed are used in the highest sense to mean the Lord. Examples of these are Abraham, Isaac, and Jacob, who mean in the highest sense the Lord, as has been shown many times in what has gone before; see also 1965, 1989, 2011, 3245, 3305 (end), 3439.

[2] The fact that Jacob's descendants were not the elect, yet they insisted that the Church should have its existence among themselves, may be seen from the internal historical sense in many places in the Word, openly so in the following statements in Moses,

Jehovah said to Moses, Go up from here, you and the people which you made to go up out of the land of Egypt, into the land which I swore to Abraham, Isaac, and Jacob, saying, To your seed I will give it. I will not go up in your midst, for you are a stiff-necked people, lest I consume you on the way. When the people heard this bad news, 1 they mourned and took off every one his ornament from upon him. And Moses took a tent and pitched it for himself outside the camp, far away from the camp. Moses said to Jehovah, See, You say to me, Make this people go up, when You have not made known to me whom You will send with me. Now therefore, if, I pray, I have found favour in Your eyes, make known to me, I pray, Your ways, so that I may know of You, that I have found favour in Your eyes. See also that this nation is Your people. He said therefore, My presence will go [with you], until I give you rest. Exodus 33:1, 3-4, 7, 12-14.

In this chapter of Exodus it is said that Moses made the people go up out of Egypt and then that they took off their ornaments and mourned, and that Moses pitched the tent outside the camp and that Jehovah gave His assent. This shows plainly that they themselves were insistent.

[3] In the same author,

Jehovah said to Moses, How long will this people provoke Me? And how long will they not believe, for all the signs which I have performed in their midst? I will strike them down with pestilence and annihilate them, and I will make you into a nation greater and mightier than they are. But Moses entreated Jehovah, who being appeased said, I will be gracious according to your word. But yet, I am the living One, and all the earth will be filled with the glory of Jehovah; for as for all the men who have seen My glory and My signs which I performed in Egypt and in the desert, and despite this have tempted Me these ten times and have not obeyed My voice, they will not see the land which I swore to their fathers; all who provoke Me will not see it. In this desert will your bodies fall, but I will bring in your children. Numbers 14[11-13, 20-23, 29, 31].

From these verses also it is evident that Jehovah was willing to annihilate them and therefore not to establish the Church among them, but that they insisted it should be established among them, and therefore it was done. And there were many other occasions besides this when Jehovah would have wiped out that repeatedly rebellious nation but repeatedly He allowed Himself to be appeased by their entreaties.

[4] The same is also implied by the fact that Balaam was not allowed to curse that people, in 22 Chapters, 24 of Numbers; in addition to other places where it is said that Jehovah repented of having brought that people in; also that Jehovah was appeased, as well as that He repeatedly made a new covenant with them. These are the kinds of things that are meant in the internal historical sense by the words 'I will not let you go unless you bless me'. Something similar is also meant by Jacob's taking the birthright from Esau as well as taking the blessing by deceit from him, in Chapters 25, 27 of Genesis.

Poznámky pod čarou:

1. literally, evil word

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Numbers 22

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1 The children of Israel traveled, and encamped in the plains of Moab beyond the Jordan at Jericho.

2 Balak the son of Zippor saw all that Israel had done to the Amorites.

3 Moab was very afraid of the people, because they were many: and Moab was distressed because of the children of Israel.

4 Moab said to the elders of Midian, "Now this multitude will lick up all that is around us, as the ox licks up the grass of the field." Balak the son of Zippor was king of Moab at that time.

5 He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, "Behold, there is a people who came out from Egypt. Behold, they cover the surface of the earth, and they are staying opposite me.

6 Please come now therefore curse me this people; for they are too mighty for me: perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed."

7 The elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came to Balaam, and spoke to him the words of Balak.

8 He said to them, "Lodge here this night, and I will bring you word again, as Yahweh shall speak to me." The princes of Moab stayed with Balaam.

9 God came to Balaam, and said, "Who are these men with you?"

10 Balaam said to God, "Balak the son of Zippor, king of Moab, has sent to me, [saying],

11 'Behold, the people that is come out of Egypt, it covers the surface of the earth: now, come curse me them; perhaps I shall be able to fight against them, and shall drive them out.'"

12 God said to Balaam, "You shall not go with them. You shall not curse the people; for they are blessed."

13 Balaam rose up in the morning, and said to the princes of Balak, "Go to your land; for Yahweh refuses to permit me to Go with you."

14 The princes of Moab rose up, and they went to Balak, and said, "Balaam refuses to come with us."

15 Balak sent yet again princes, more, and more honorable than they.

16 They came to Balaam, and said to him, "Thus says Balak the son of Zippor, 'Please let nothing hinder you from coming to me:

17 for I will promote you to very great honor, and whatever you say to me I will do. Please come therefore, and curse this people for me.'"

18 Balaam answered the servants of Balak, "If Balak would give me his house full of silver and gold, I can't go beyond the word of Yahweh my God, to do less or more.

19 Now therefore, please wait also here this night, that I may know what Yahweh will speak to me more."

20 God came to Balaam at night, and said to him, "If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do."

21 Balaam rose up in the morning, and saddled his donkey, and went with the princes of Moab.

22 God's anger was kindled because he went; and the angel of Yahweh placed himself in the way for an adversary against him. Now he was riding on his donkey, and his two servants were with him.

23 The donkey saw the angel of Yahweh standing in the way, with his sword drawn in his hand; and the donkey turned aside out of the way, and went into the field: and Balaam struck the donkey, to turn her into the way.

24 Then the angel of Yahweh stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.

25 The donkey saw the angel of Yahweh, and she thrust herself to the wall, and crushed Balaam's foot against the wall: and he struck her again.

26 The angel of Yahweh went further, and stood in a narrow place, where there was no way to turn either to the right hand or to the left.

27 The donkey saw the angel of Yahweh, and she lay down under Balaam: and Balaam's anger was kindled, and he struck the donkey with his staff.

28 Yahweh opened the mouth of the donkey, and she said to Balaam, "What have I done to you, that you have struck me these three times?"

29 Balaam said to the donkey, "Because you have mocked me, I wish there were a sword in my hand, for now I would have killed you."

30 The donkey said to Balaam, "Am I not your donkey, on which you have ridden all your life long to this day? Was I ever in the habit of doing so to you?" He said, "No."

31 Then Yahweh opened the eyes of Balaam, and he saw the angel of Yahweh standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.

32 The angel of Yahweh said to him, "Why have you struck your donkey these three times? Behold, I have come forth as an adversary, because your way is perverse before me:

33 and the donkey saw me, and turned aside before me these three times. Unless she had turned aside from me, surely now I would have killed you, and saved her alive."

34 Balaam said to the angel of Yahweh, "I have sinned; for I didn't know that you stood in the way against me. Now therefore, if it displeases you, I will go back again."

35 The angel of Yahweh said to Balaam, "Go with the men; but only the word that I shall speak to you, that you shall speak." So Balaam went with the princes of Balak.

36 When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.

37 Balak said to Balaam, "Didn't I earnestly send to you to call you? Why didn't you come to me? Am I not able indeed to promote you to honor?"

38 Balaam said to Balak, "Behold, I have come to you: have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak."

39 Balaam went with Balak, and they came to Kiriath Huzoth.

40 Balak sacrificed cattle and sheep, and sent to Balaam, and to the princes who were with him.

41 It happened in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from there the utmost part of the people.