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Mateo 10

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1 Kaj li alvokis al si la dek du discxiplojn, kaj donis al ili auxtoritaton super malpuraj spiritoj, por elpeli ilin, kaj por sanigi cxian malsanon kaj cxian malfortajxon.

2 Kaj la nomoj de la dek du apostoloj estas jenaj:la unua, Simon, kiu estis nomata Petro, kaj lia frato Andreo, Jakobo, filo de Zebedeo, kaj lia frato Johano,

3 Filipo kaj Bartolomeo, Tomaso, kaj Mateo, impostisto, Jakobo, filo de Alfeo, kaj Tadeo,

4 Simon, la Fervorulo, kaj Judas Iskariota, kiu ankaux perfidis lin.

5 CXi tiujn dek du Jesuo forsendis, kaj ordonis al ili, dirante: Ne iru sur vojon de nacianoj, kaj ne eniru en urbon de Samarianoj;

6 sed iru prefere al la perditaj sxafoj de la domo de Izrael.

7 Kaj dum vi iros, prediku, dirante:La regno de la cxielo alproksimigxis.

8 Malsanulojn sanigu, mortintojn levu, leprulojn purigu, demonojn elpelu:donace vi ricevis, donace donu.

9 Ne provizu oron nek argxenton nek kupron en viajn zonojn,

10 nek saketon por vojagxo, nek du tunikojn, nek sxuojn, nek bastonon; cxar la laboranto meritas sian nutrajxon.

11 Kaj en iu ajn urbo aux vilagxo, en kiun vi eniros, demandu, kiu tie estas inda; kaj logxu tie, gxis vi foriros.

12 Kaj venante en la domon, salutu gxin.

13 Kaj se la domo estas inda, via paco venu sur gxin; sed se gxi ne estas inda, via paco revenu al vi.

14 Kaj se iu ne akceptos vin, nek auxskultos viajn vortojn, tiam forirante el tiu domo aux tiu urbo, deskuu la polvon de viaj piedoj.

15 Vere mi diras al vi:Pli elporteble estos por la lando de Sodom kaj Gomora en la tago de jugxado, ol por tiu urbo.

16 Jen mi forsendas vin kiel sxafojn meze de lupoj; estu do prudentaj kiel serpentoj, kaj simplaj kiel kolomboj.

17 Sed gardu vin kontraux la homoj; cxar ili transdonos vin al sinedrioj, kaj en siaj sinagogoj ili vin skurgxos;

18 kaj antaux provincestrojn kaj regxojn vi estos kondukitaj pro mi, por atesto al ili kaj al la nacianoj.

19 Sed kiam ili transdonos vin, ne zorgu, kiel aux kion vi parolos; cxar estos donita al vi en tiu horo tio, kion vi parolos.

20 CXar parolas ne vi, sed la Spirito de via Patro parolas en vi.

21 Kaj frato transdonos fraton al morto, kaj patro filon; kaj infanoj ribelos kontraux gepatroj kaj mortigos ilin.

22 Kaj vi estos malamataj de cxiuj pro mia nomo; sed kiu persistos gxis la fino, tiu estos savita.

23 Kaj kiam oni vin persekutos en unu urbo, forkuru en alian; cxar vere mi diras al vi:Vi ne trairos la urbojn de Izrael, antaux ol venos la Filo de homo.

24 Discxiplo ne estas super sia instruanto, nek sklavo super sia sinjoro.

25 Suficxas por la discxiplo, ke li estu kiel lia instruanto, kaj la sklavo, kiel lia sinjoro. Se oni nomis la dommastron Baal-Zebub, kiom pli ankaux liajn domanojn!

26 Tial ne timu ilin, cxar nenio estas kovrita, kio ne estos elmontrita, kaj nenio kasxita, kio ne estos konigita.

27 Kion mi diras al vi en la mallumo, tion parolu en la lumo; kaj kion vi auxdas en la orelon, tion proklamu sur la tegmentoj.

28 Kaj ne timu tiujn, kiuj mortigas la korpon, sed ne povas mortigi la animon; sed prefere timu Tiun, kiu povas pereigi kaj animon kaj korpon en Gehena.

29 CXu oni ne vendas du paserojn por asaro? tamen unu el ili ne falos teren sen via Patro;

30 sed ecx la haroj de via kapo estas cxiuj kalkulitaj.

31 Tial ne timu; vi valoras pli, ol multaj paseroj.

32 CXiun do, kiu konfesos min antaux homoj, mi ankaux konfesos antaux mia Patro, kiu estas en la cxielo.

33 Sed kiu malkonfesos min antaux homoj, tiun mi ankaux malkonfesos antaux mia Patro, kiu estas en la cxielo.

34 Ne supozu, ke mi venis, por enkonduki pacon sur la teron; mi venis, por enkonduki ne pacon, sed glavon.

35 CXar mi venis, por kontrauxmeti viron kontraux lian patron, kaj filinon kontraux sxian patrinon, kaj bofilinon kontraux sxian bopatrinon;

36 kaj la domanoj de homo estos liaj malamikoj.

37 Kiu amas patron aux patrinon pli ol min, tiu ne estas inda je mi; kaj kiu amas filon aux filinon pli ol min, tiu ne estas inda je mi.

38 Kaj kiu ne prenas sian krucon kaj sekvas post mi, tiu ne estas inda je mi.

39 Kiu trovas sian vivon, tiu gxin perdos; kaj kiu perdas sian vivon pro mi, tiu gxin trovos.

40 Kiu vin akceptas, tiu min akceptas; kaj kiu min akceptas, tiu akceptas Tiun, kiu min sendis.

41 Kiu akceptas profeton en la nomo de profeto, tiu ricevos rekompencon de profeto; kaj kiu akceptas justulon en la nomo de justulo, tiu ricevos rekompencon de justulo.

42 Kaj kiu trinkigos nur tason da malvarma akvo al unu el cxi tiuj malgranduloj en la nomo de discxiplo, vere mi diras al vi, tiu neniel perdos sian rekompencon.

   

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Arcana Coelestia # 10683

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10683. 'For in accordance with these words I make a covenant with you and with Israel' means being joined through these truths to those whose worship is outward and inward. This is clear from the meaning of 'in accordance with these words' as through these leading truths that were to be adhered to, dealt with above in 10682; from the meaning of 'making a covenant' as being joined together, dealt with in 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778; from the representation of 'Moses', with whom and with Israel, it is said, a covenant is being made, as the outward form taken by the Word, the Church, and worship, that has what is inward in it, dealt with in 10563, 10571, 10607, 10614; and from the meaning of 'Israel' as the inward aspect of the Church and worship, dealt with in 4286, 4292, 4570, 6426. This explains why the covenant is said to be made with Moses and with Israel. It does not say 'with the children of Israel' because in the present chapter and the previous chapter 'the children of Israel' is used to mean those who are interested in the outward aspect of the Church, worship, and the Word without the inward, see 10454-10457, 10461, 10498, 10549-10551, 10570, 10575, 10629.

[2] A brief statement must be made here of what the inward aspect of the Word, the Church, and worship is; what the outward aspect of these that has the inward within it is; and what the outward aspect devoid of the inward is. The inward aspect of the Word, the Church, and worship is what people adhere to if they love to do the truth for its own sake because of an inward and thus spiritual affection. The outward aspect of these that has the inward within it is what people adhere to if they love truth for its own sake because of an outward and thus natural affection. These are external members of the Church, whereas the former are internal; for in every Church there are internal members and external ones. But people's worship is outward devoid of what is inward if they do not love truth for its own sake but for the sake of gain in the world, thus do not love to do truths except for their own benefit or to be seen by others. These people are not within but outside the Church.

[3] When people who love to do the truth for its own sake because of an inward or spiritual affection hear truths, they rejoice and think about the way to live in accord with them. But when those who love truth for its own sake because of an outward or natural affection hear the truth, they too rejoice but do not think about the way to live in accord with them, though without their awareness an influence from an inner source moves them to lead such a life. Those however who love truth for the sake of gain in the world do not think about the way to live; nor do they receive any influence from an inner source. They do no more than commit truths to memory, to the end that they can talk about them.

[4] Those who love to do truth for its own sake love the Lord; for truth comes from the Lord, and the Lord causes it to become good through the willing and doing of it, thus causes it to become part of a person's life. For truth does not become part of a person's life until it passes into his will. Its presence in his will can be known about from and detected in the fact that he does it, and still more in the fact that he loves to do it; for to the extent that a person wills truth he loves it.

[5] Loving truth for its own sake and for the sake of leading a life in accord with it is described by the Lord in the following way in Matthew,

Whoever welcomes you welcomes Me; but he who welcomes Me welcomes Him who sent Me. Whoever welcomes a prophet in the name of a prophet will receive a prophet's reward; and whoever welcomes a righteous person in a righteous person's name will receive a righteous person's reward. Indeed whoever gives one of these little ones a cup of water only in the name of a disciple, truly I say to you, he will not lose his reward. Matthew 10:40-42.

Anyone unacquainted with the internal sense of the Word cannot know what welcoming a prophet in the name of a prophet, a righteous person in a righteous person's name, and the Lord's disciple in the name of a disciple means, nor what the declaration that those who welcome these will receive a reward in keeping with that welcome means. Without the internal sense does anyone know what welcoming another in that person's name means?

[6] But those acquainted with the internal sense pay no attention to the person, only to the reality meant by the person, so that their attention is not focused on a disciple or a prophet but on the realities meant by disciple and prophet. In the internal sense 'disciple' means truth practised in life, but 'prophet' truth upheld by doctrine; and 'in the name of anyone' means on account of his character. From all this it is evident what those words spoken by the Lord mean, namely that those who love truth for its own sake, and those who love to do the truth for its own sake, love the Lord and receive heaven into themselves; for the reward which the Lord imparts is the affection for truth for truth's sake, and the affection for truth for truth's sake holds heaven within it.

[7] By 'disciples' all aspects of love and faith in their entirety are meant, thus in particular those who are led by the Lord, see 3488, 3858(end), 6397.

'Prophet' means truth upheld by doctrine, 2534, 7269.

'Name' means character or essential nature, 144, 145, 1896, 2009, 2724, 6674, 9310.

'Reward' means an affection for truth and good, 3956, 6388.

The idea of a person is converted in the internal sense into that of some reality, 5225, 5287, 5434, 8343, 8985, 9007, 10282.

Doing the truth for its own sake constitutes loving the Lord, 10336.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 10336

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10336. 'And I have put wisdom in the heart of everyone wise in heart' means all those who will and do what is good and true for goodness and truth's sake. This is clear from the meaning of 'heart' as the inmost part of a person, which is called his will, and since that which composes a person's love constitutes his will, 'heart' also means love (for the meaning of 'heart' as love, see 3635, 3883-3896, 9050, and for the meaning of it as the will, 2930, 3888, 7542, 8910, 9113, 9300, 9495); from the meaning of 'the wise in heart' as one who wills and loves what is good and true for goodness and truth's sake, for it is the mark of someone 'wise', and it is wisdom, to be moved by love to put truths into practice, 10331, and the mark of someone 'wise in heart' and wisdom of heart to be moved by love to put good into practice; and from the meaning of 'putting wisdom in the heart' as being moved by the Lord, and so by the good of love, to do those things, for the good of love originates in the Lord. All such people will and do what is good and true for goodness and truth's sake, because good and the truth that goes with good are the Lord as He exists with them; for those things which originate in Him, and so which are His, are also He Himself.

[2] This is the reason for saying that the Lord is Goodness itself and Truth itself. It is clear from the Lord's own words that He is Goodness itself,

Why do you call Me Good? Nobody is Good except the one God. Matthew 19:16-17; Luke 18:18-19.

And where the good deeds of love and charity are listed,

Insofar as you did it to one of the least of these My brothers you did it to Me. Matthew 25:40.

The word 'brothers' describes those who are governed by good, and so describes varieties of good, see 2360, 3803, 3815, 4121, 5409; thus 'the Lord's brothers' are those who are governed by good that originates in Him, 4191, 5686, 5692, 6756. It is likewise clear from the Lord's words that He is Truth itself,

Jesus said, I am the way, the truth, and the life. John 14:6.

And elsewhere,

When the Spirit of truth comes, He will guide you into all truth; He will not speak from Himself. He will take from what is Mine and declare it to you. John 16:13-15.

From all this it is evident what 'putting wisdom in the heart' means.

[3] 'Writing the law on the heart' in Jeremiah is also used to mean much the same thing,

I will put My law in the midst of them, and will write it on their heart. No more will every man teach his companion, or every man his brother 1 , saying, Know Jehovah. For they all will know Me. Jeremiah 31:33-34.

'Writing the law on the heart' means entering Divine Truth into the will, thus in a person's love. When this is done the person no longer has to draw Divine Truth out of store in his memory; instead the good itself belonging to love causes him to perceive intuitively. This is why it says, 'No more will every man teach his companion, or every man his brother, saying, Know Jehovah. For they all will know Me'. This is what celestial angels inhabiting the inmost heaven are like, see in the places referred to in 9277.

[4] What it is to will and do what is good and true for goodness and truth's sake, meant here by 'putting wisdom in the heart of everyone wise in heart', must be stated briefly. All who love the Lord above all things and their neighbour as themselves do what is good and true for goodness and truth's sake. For as has been stated above, goodness and truth are the Lord Himself; therefore since they love what is good and true, that is, since they are moved by love to will and do it, they love the Lord. Those too who love their neighbour as themselves will and love what is good and true for goodness and truth's sake, for in the universal sense that which is good and true constitutes the neighbour. The neighbour is one's fellow citizen, the [local] community, one's country, the Church, and the Lord's kingdom; and loving the neighbour consists in goodwill towards these, that is, in desiring their good, and therefore their good is what must be loved. And when this is loved the Lord is loved, since He is the source of this good.

[5] From all this it is evident that love towards the neighbour, which is called charity, holds love to the Lord within itself. If this love is not held within it, fellow citizens, community, country, Church, and the Lord's kingdom are loved for selfish reasons, and so not from a desire that is good but from one that is bad; for whatever a person does for the sake of self as the end in view springs from a desire that is bad. Loving the neighbour for the sake of self consists in loving him for the sake of gain and important positions as the ends in view. The end in view is what determines whether something springs from a desire that is good or one that is bad. The end in view is identical with the love; for what the person loves, that he has as his end. The end in view is also identical with the will; for what a person wills, that he loves. Consequently the end for the sake of which someone acts, or his intentions, constitutes the real person; for a person's character is determined by the character of his will and of his love.

Poznámky pod čarou:

1. literally, Nor will they teach any longer a man (vir) his companion, or a man (vir) his brother

  
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Thanks to the Swedenborg Society for the permission to use this translation.