Arcana Coelestia # 10083
10083. 'And you shall wave them as a wave offering before Jehovah' means the life from God which comes as a result of this. This is clear from the meaning of 'waving a wave offering' as endowing with life, thus the life [present in something]; and since it says from 'before Jehovah' the life from God is meant. The fact that 'waving a wave offering' means endowing with life, that is, imparting the life from God, is clear from places in the Word where 'waving a wave offering' is spoken of, as in Moses,
When you bring a sheaf of the firstfruits of your harvest to the priest, he shall wave the sheaf before Jehovah, so that you may be acceptable; on the day after the sabbath the priest shall wave it. Leviticus 23:10-11.
'Harvest' means a state when the truth of faith springing from good exists, thus a state when good is present, 9295; 'a sheaf of the firstfruits' means all collectively constituting that state. 'Being waved by the priest' therefore means being endowed with life to receive a blessing; for every blessing, to be a blessing, must have life from God within it.
[2] In the same author,
Aaron shall wave the Levites before Jehovah as a wave offering 1 from among the children of Israel, that they may be used in the service of Jehovah. You shall stand the Levites before Aaron and before his sons, and you shall wave them as a wave offering to Jehovah. After that the Levites shall go in to serve in the tent of meeting; and you shall purify them, and wave them as a wave offering. And when the Levites had been purified, Aaron waved them before Jehovah as a wave offering, and Aaron expiated them to purify them. Numbers 8:11, 13, 15, 21.
These verses show what 'waving a wave offering' means, namely endowing with life through acknowledgement, which is the first phase of faith, and so the first phase of life from God with a person. Knowledge, it is true, comes before acknowledgement, but knowledge has none of God's life within it until it becomes acknowledgement and then faith. The Levites represented truths serving good, while Aaron represented the good they served; that is why they were 'waved', that is, were endowed with life. This also accounts for its being said that they were to be purified. For truths must have life from God within them if they are to serve good, and that life first flows in through acknowledgement.
[3] Much the same is meant by 'a wave offering of gold' in Moses,
They came, the men with the women ... they brought brooches, nose-jewels, rings, girdles 2 , all vessels of gold; and every man who waved a wave offering of gold to Jehovah. Exodus 35:22.
'Waving a wave offering of gold to Jehovah' means endowing with life through the acknowledgement that it was Jehovah's, that is, the Lord's. 'Waving a wave offering' means such things by virtue of what that action corresponds to; for every motion corresponds to a state of thought. In the Word therefore advancing, travelling on, and like movements mean states of life, see 3335, 4882, 5493, 5605, 8103, 8417, 8420, 8557.
[4] In John,
At the pool of Bethesda lay a large multitude of sick people; and an angel went down at a certain time to the pool and stirred up the water. Then whoever stepped in first after the movement of the water was cured of whatever disease he had. John 5:2-7.
'Stirring up the water' here was in like manner a sign of the endowment of life through acknowledgement and faith, and therefore also a sign of purification by means of truths.
'Movement' means states of life, see 2837, 3356, 3387, 4321, 4882, 5605, 7381, 9440, 9967.
'Water' means the truths of faith, 2702, 3058, 3424, 4976, 8568, 9323.
All purification is accomplished by means of the truths of faith, 2799, 5954 (end), 7044, 7918, 9088.
Healings represented the restoration of spiritual life, 8365, 9031 (end).
[5] Since 'the waving on Aaron's palms' means the endowment of life through acknowledgement of the Lord and the acknowledgement that all things come from Him, something brief must be stated with regard to that acknowledgement and resulting faith. The Lord often said, when sick people were being healed, that they should have faith, and, 'Let it be to you according to your faith', as in Matthew 8:10-13; 9:2, 22, 27-29; 13:57-58; 15:28; 21:21-22, 31-32; Mark 5:34, 36; 10:49, 52; 16:16; Luke 7:9, 48-50; 8:48; 17:19; 18:42-43. The reason why He said it was that the very first thing a person needs to do is to acknowledge that the Lord is the Saviour of the world; for unless he acknowledges this no one can receive any truth or good at all from heaven, or therefore receive faith from there. And since it was the very first and most essential thing, therefore in order that He might be acknowledged when He came into the world the Lord questioned the sick, when He healed them, about their faith; and those who had faith were healed. This faith was that He was the Son of God who was to come into the world, and that He had power to heal and save. Furthermore every healing of sickness by the Lord when He was in the world served to mean a healing of spiritual life, thus served to mean the things that belong to salvation, 8364, 9031(end), 9086.
[6] Since acknowledgement of the Lord is the first thing of all belonging to spiritual life and is the most essential feature of the Church, and since no one, unless he acknowledges Him, can receive any truth of faith or good of love at all from heaven, the Lord also often says that whoever believes in Him has eternal life, and whoever does not believe in Him does not have it, as in John 1:1, 4, 12-13; 3:14-16, 36; 5:39-40; 6:28-30, 33-35, 40, 47-48; 7:37-38; 8:24; 11:25-26; 20:30-31. But at the same time He also teaches that they have faith in Him who live according to His commandments, so that the life which results from doing so goes to compose their faith. These things have been stated to cast light on and corroborate the truth that acknowledging the Lord and acknowledging that all salvation comes from Him constitute the beginning of the life from God with a person. That beginning of it is meant by the offering waved on Aaron's palms.
Poznámky pod čarou:
1. i.e. the Levites were to be offered to Jehovah as though they were a wave offering
2. i.e. bracelets, necklaces, etc
Matthew 8
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When he came down from the mountain, great multitudes followed him.
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Behold, a leper came to him and worshiped him, saying, "Lord, if you want to, you can make me clean."
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Jesus stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately his leprosy was cleansed.
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Jesus said to him, "See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them."
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When he came into Capernaum, a centurion came to him, asking him,
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and saying, "Lord, my servant lies in the house paralyzed, grievously tormented."
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Jesus said to him, "I will come and heal him."
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The centurion answered, "Lord, I'm not worthy for you to come under my roof. Just say the word, and my servant will be healed.
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For I am also a man under authority, having under myself soldiers. I tell this one, 'Go,' and he goes; and tell another, 'Come,' and he comes; and tell my servant, 'Do this,' and he does it."
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When Jesus heard it, he marveled, and said to those who followed, "Most certainly I tell you, I haven't found so great a faith, not even in Israel.
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I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven,
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but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth."
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Jesus said to the centurion, "Go your way. Let it be done for you as you have believed." His servant was healed in that hour.
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When Jesus came into Peter's house, he saw his wife's mother lying sick with a fever.
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He touched her hand, and the fever left her. She got up and served him.
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When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick;
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that it might be fulfilled which was spoken through Isaiah the prophet, saying: "He took our infirmities, and bore our diseases."
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Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.
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A scribe came, and said to him, "Teacher, I will follow you wherever you go."
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Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head."
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Another of his disciples said to him, "Lord, allow me first to go and bury my father."
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But Jesus said to him, "Follow me, and leave the dead to bury their own dead."
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When he got into a boat, his disciples followed him.
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Behold, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep.
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They came to him, and woke him up, saying, "Save us, Lord! We are dying!"
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He said to them, "Why are you fearful, O you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm.
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The men marveled, saying, "What kind of man is this, that even the wind and the sea obey him?"
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When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.
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Behold, they cried out, saying, "What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?"
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Now there was a herd of many pigs feeding far away from them.
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The demons begged him, saying, "If you cast us out, permit us to go away into the herd of pigs."
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He said to them, "Go!" They came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water.
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Those who fed them fled, and went away into the city, and told everything, including what happened to those who were possessed with demons.
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Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.
