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Levitiko 1:7

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7 Kaj la filoj de la pastro Aaron metu fajron sur la altaron kaj metu lignon sur la fajron.

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Heaven and Hell # 286

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286. First, we need to say where peace comes from. Divine peace is within the Lord, arising from the oneness of his divine nature and the divine human nature within him. The divine quality of peace in heaven comes from the Lord, arising from his union with heaven's angels, and specifically from the union of the good and the true within each angel. These are the sources of peace. We may therefore conclude that peace in the heavens is the divine nature intimately affecting everything good there with blessedness. So it is the source of all the joy of heaven. In its essence, it is the divine joy of the Lord's divine love, arising from his union with heaven and with every individual there. This joy, perceived by the Lord in the angels and by the angels from the Lord, is peace. It flows down from there to provide angels with everything that is blessed and delightful and happy - what is called "heavenly joy." 1

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1. [Swedenborg's footnote] In the highest sense, peace means the Lord, because he is the source of peace; and in the inner sense it means heaven, because people there are in a state of peace: 3780, 4681. Peace in the heavens is the divine nature profoundly touching everything good and true there with a blessedness that is beyond our comprehension: 92, 3780, 5662, 8455, 8665. Divine peace occurs in what is good, but not in what is true apart from what is good: 8722.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Conjugial Love # 394

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394. 7. This atmosphere is also an atmosphere of innocence and peace from the Lord. Innocence and peace are the two innermost elements of heaven. We call them innermost, because they emanate directly from the Lord. For the Lord is the essence of innocence and the essence of peace. Because of His innocence the Lord is called a Lamb, 1 and because of His peace He says, "Peace I leave with you, My peace I give to you" (John 14:27). His peace is also meant as well by the peace with which the twelve disciples were to greet whatever city or household they entered, and if it were worthy, to let the peace come upon it, and if not worthy, to let the peace return (Matthew 10:11-13). For the same reason the Lord is also called the Prince of Peace (Isaiah 9:6-7).

Innocence and peace are the innermost elements of heaven for the further reason that innocence is the very essence of every good, and peace is the serenity of every delight that is connected with good. (See the book, Heaven and Hell, on "The State of Innocence of Angels in Heaven," nos. 276-283, and "The State of Peace in Heaven," nos. 284-290.)

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.