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Juĝistoj 12

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1 Kaj kolektigxis la Efraimidoj kaj iris norden, kaj diris al Jiftahx:Kial vi iris militi kontraux la Amonidoj, kaj nin ne vokis, ke ni iru kun vi? vian domon kune kun vi ni forbruligos per fajro.

2 Kaj Jiftahx diris al ili:Mi kaj mia popolo havis grandan disputon kun la Amonidoj; mi kriis al vi, sed vi ne savis min el ilia mano.

3 Kiam mi vidis, ke vi ne savas, mi elmetis al risko mian animon kaj iris kontraux la Amonidojn, kaj la Eternulo transdonis ilin en miajn manojn. Kial do vi venis hodiaux al mi, por malpaci kontraux mi?

4 Kaj Jiftahx kolektis cxiujn logxantojn de Gilead kaj batalis kontraux la Efraimidoj. Kaj la logxantoj de Gilead venkobatis la Efraimidojn; cxar cxi tiuj diris:Vi estas forkurintoj el Efraim, Gilead estas ja meze de Efraim kaj meze de Manase.

5 Kaj la Gileadanoj baris al la Efraimidoj la transirejojn de Jordan. Kaj kiam iu el la forkurantaj Efraimidoj diris:Mi volas transiri, tiam la Gileadanoj diris al li:CXu vi estas Efraimido? Se li diris:Ne,

6 tiam ili diris al li:Diru:SXibolet; li diris:Sibolet, cxar li ne povis elparoli gxuste; tiam ili kaptis lin kaj bucxis lin cxe la transirejo de Jordan. Kaj en tiu tempo falis el la Efraimidoj kvardek du mil.

7 Kaj Jiftahx estis jugxisto de Izrael dum ses jaroj. Kaj mortis Jiftahx, la Gileadano, kaj oni enterigis lin en la urboj de Gilead.

8 Kaj post li estis jugxisto de Izrael Ibcan el Bet-Lehxem.

9 Li havis tridek filojn, kaj tridek filinojn li edzinigis eksteren, kaj tridek filinojn li prenis el ekstere por siaj filoj. Kaj li estis jugxisto de Izrael dum sep jaroj.

10 Kaj Ibcan mortis, kaj oni enterigis lin en Bet-Lehxem.

11 Kaj post li estis jugxisto de Izrael Elon, Zebulunido, kaj li estis jugxisto de Izrael dum dek jaroj.

12 Kaj mortis Elon, la Zebulunido, kaj oni enterigis lin en Ajalon, en la lando de Zebulun.

13 Kaj post li estis jugxisto de Izrael Abdon, filo de Hilel, Piratonano.

14 Li havis kvardek filojn kaj tridek nepojn, kiuj rajdadis sur sepdek junaj azenoj. Kaj li estis jugxisto de Izrael dum ok jaroj.

15 Kaj mortis Abdon, filo de Hilel, la Piratonano, kaj oni enterigis lin en Piraton, en la lando de Efraim, sur la monto de la Amalekidoj.

   

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Seven

  

Seven, as in Revelation 15:1, signifies everything in an universal sense. The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self, where peace, rest, and the Sabbath is. The number seven occurs so frequently in the rites of the Jewish church and is held holy everywhere.

So times were divided into seven, longer and shorter intervals, and were called weeks, like the great intervals of times till the coming of the Messiah, in Daniel 9:24-25. The time of seven years is called 'a week' by Laban and Jacob, as in Genesis 29:27-28. So wherever the number seven occurs, it is considered holy and sacred, as in Psalm 119:164, and in Isaiah 30:26.

As the periods of a person's regeneration are distinguished into six, prior to the seventh, or the celestial self, so the times of vastation are also distinguished, until nothing celestial is left. This was represented by the many captivities of the Jews, and by the last Babylonian captivity, which lasted seven decades, or seventy years. This was also represented by Nebuchadnezzar, in Daniel 4:16, 22, 29. It also refers to the vastation of the end times, in Revelation 15:1, 7-8. They should 'tread the holy city under foot, forty and two months, or six times seven,' as in Revelation 11:2 and Revelation 5:1. So the severity and increments of punishment were expressed by the number seven, as in Leviticus 26:18, 21, 24, 28 and Psalm 79:12.

(Odkazy: Apocalypse Explained 5, 7-8, 15; Arcana Coelestia 395; Daniel 9, 9:24, 9:25; Psalms 119)


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Arcana Coelestia # 395

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395. 'Anyone killing Cain, vengeance will be taken on him sevenfold' means that to violate faith thus separated was utterly forbidden. This is clear from the meaning of 'Cain' as separated faith, and from the meaning of 'seven' as utterly inviolable. As is well known, the number seven was considered holy on account of the six days of creation and of the seventh, which is the celestial man in whom peace, rest, and the Sabbath exist. This is the reason why the number seven occurs so many times in the religious ceremonies of the Jewish Church, in every instance standing for that which is holy. It is also the reason why periods of time, long as well as short, were divided into seven, and were called weeks, as in the case of the long time intervals leading up to the time when the Messiah was to come, Daniel 9:24-25. A period of seven years is also called a week by Laban and Jacob, Genesis 29:27-28. Consequently wherever the number seven occurs it stands either for something holy or else for something utterly inviolable, as in David,

Seven times in the day I praise You. Psalms 119:164.

In Isaiah,

The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days. Isaiah 30:26.

Here 'the sun' is love, and 'the moon' faith deriving from love, a faith which is to be as love.

[2] Just as the periods of man's regeneration divide into six before he reaches the seventh, which is the celestial man, so also do the periods of vastation even until nothing celestial is left. This was represented by the many captivities of the Jews, and by the last of them, the Babylonian, which was a captivity of seven decades, that is, seventy years. And it was several times stated that the land had to rest during its Sabbaths. It was also represented by Nebuchadnezzar, of whom it is said in Daniel,

His heart will be changed from man, and the heart of a beast given him until seven times will pass over him. Daniel 4:16, 25, 32.

In reference to the vastation of the last times it is recorded in John,

I saw another sign in heaven, great and wonderful - seven angels holding the seven Revelation 15:1, 6-7.

They will trample over the holy city for forty-two months (that is, six times seven). Revelation 11:2.

In the same book,

I saw a book [written] within and on the back, sealed with seven seals. Revelation 5:1.

Severe and increased penalties were for the same reason expressed by the number seven, as in Moses,

If you will not obey Me in this matter, I will chastise you seven times worse for your sins. Leviticus 26:18, 21, 24, 28.

In David,

Return to our neighbours sevenfold into their bosom. Psalms 79:12.

So then, it is because it was utterly forbidden to violate faith - since it had a use to serve, as has been stated - that the statement is made about 'vengeance being taken sevenfold on him who killed Cain'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.