Arcana Coelestia # 145
145. In the Word too 'name' means the essential nature of a real thing, and 'seeing and calling by name' knowing characters, as in Isaiah,
I will give you the treasures of darkness and the hoarded riches of secret places, that you may know that it is I, Jehovah, the one calling you by name, the God of Israel. For the sake of My servant Jacob, and of Israel My chosen, and I have called you by name, I have surnamed you, but you do not know Me. Isaiah 45:3-4.
Here 'calling by name' and 'surnaming' mean knowing his character beforehand. In the same prophet,
You will be called by a new name which the mouth of Jehovah will declare. Isaiah 62:2.
This stands for his becoming a different person, as is clear from what precedes and what follows these words. In the same prophet,
O Israel, fear not, for I have redeemed you, I have called you by your name, you are Mine. Isaiah 43:1.
This stands for knowing character. Again in the same prophet,
Lift up your eyes on high and see; who created these? He who brings out their host by number; He will call them all by name. Isaiah 40:26.
This stands for His knowing them all. In Revelation,
You have a few names in Sardis, who have not soiled their garments. He who conquers will be clad in white garments and I will not blot his name out of the book of life; and I will confess his name before My Father and before His angels. Revelation 3:4-5.
Elsewhere in the same book,
Whose names have not been written in the book of life of the Lamb. Revelation 13:8.
In these places 'names' is in no way used to mean names but people's characters. Nor in heaven do they know anyone's name, only his character.
Exodus 1
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Now these are the names of the sons of Israel, who came into Egypt (every man and his household came with Jacob):
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Reuben, Simeon, Levi, and Judah,
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Issachar, Zebulun, and Benjamin,
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Dan and Naphtali, Gad and Asher.
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All the souls who came out of Jacob's body were seventy souls, and Joseph was in Egypt already.
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Joseph died, as did all his brothers, and all that generation.
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The children of Israel were fruitful, and increased abundantly, and multiplied, and grew exceedingly mighty; and the land was filled with them.
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Now there arose a new king over Egypt, who didn't know Joseph.
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He said to his people, "Behold, the people of the children of Israel are more and mightier than we.
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Come, let us deal wisely with them, lest they multiply, and it happen that when any war breaks out, they also join themselves to our enemies, and fight against us, and escape out of the land."
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Therefore they set taskmasters over them to afflict them with their burdens. They built storage cities for Pharaoh: Pithom and Raamses.
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But the more they afflicted them, the more they multiplied and the more they spread out. They were grieved because of the children of Israel.
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The Egyptians ruthlessly made the children of Israel serve,
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and they made their lives bitter with hard service, in mortar and in brick, and in all kinds of service in the field, all their service, in which they ruthlessly made them serve.
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The king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah,
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and he said, "When you perform the duty of a midwife to the Hebrew women, and see them on the birth stool; if it is a son, then you shall kill him; but if it is a daughter, then she shall live."
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But the midwives feared God, and didn't do what the king of Egypt commanded them, but saved the baby boys alive.
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The king of Egypt called for the midwives, and said to them, "Why have you done this thing, and have saved the boys alive?"
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The midwives said to Pharaoh, "Because the Hebrew women aren't like the Egyptian women; for they are vigorous, and give birth before the midwife comes to them."
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God dealt well with the midwives, and the people multiplied, and grew very mighty.
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It happened, because the midwives feared God, that he gave them families.
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Pharaoh commanded all his people, saying, "You shall cast every son who is born into the river, and every daughter you shall save alive."
