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Genezo 2:22

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22 Kaj Dio la Eternulo konstruis el la ripo, kiun Li prenis de la homo, virinon, kaj Li venigis sxin al la homo.

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Arcana Coelestia # 130

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130. The person who wishes to become wise from the world has for his 'garden' sensory evidence and factual knowledge. His 'Eden' is self-love and love of the world, his 'east' is the west or himself. His 'river Euphrates' is all his factual knowledge, which is condemned; his 'second river', where Asshur is, is his insane reasoning from which come falsities; his 'third river', where Cush is, is the resulting assumptions he makes consisting of evil and falsity, which are his cognitions of faith; his 'fourth' is the wisdom that results, which in the Word is called magic. This is why Egypt, which means knowledge, after it has become magical, means this kind of person, the reason being that he wants to become wise from self, as shown throughout the Word. Such people are described in Ezekiel as follows,

Thus said the Lord Jehovah, Behold, I am against you, Pharaoh king of Egypt, the great monster lying in the midst of his rivers, who said, My river is my own, and I have made myself. And the land of Egypt will be made into a desolation and a waste. And they will know that I am Jehovah. Moreover he has said, The river is mine, and I made it. Ezekiel 29:3, 9.

People like this are also called in the same prophet where again Pharaoh or the Egyptian is the subject 'the trees of Eden in hell' as follows,

I will cause him to go down into hell with those going down into the pit. Whom have you become like in glory and in greatness among the trees of Eden? You will be made to go down with the trees of Eden into the nether world, in the midst of the uncircumcised, with those pierced by the sword. This is Pharaoh and all his horde. Ezekiel 31:16, 18.

Here 'trees of Eden' stands for facts and cognitions drawn from the Word which they profane in this manner by means of reasonings.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4565

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4565. 'And its name was called Allon Bacuth' means the essential nature of the natural which was cast out. This is clear from the meaning of 'calling the name' as the essential nature, dealt with in 144, 145, 1754, 1896, 2009, 2724, 3006, 3421. In the original language 'Allon Bacuth' means an oak of weeping; and that place was called this because 'an oak' means the lowest part of the natural, into which and finally outside which hereditary evil was cast. As regards 'an oak' meaning the lowest part of the natural and also that which lasts for ever, see 4552. But 'weeping' means the final farewell - hence the custom to weep for the dead when they were being buried, even though people recognized that through burial merely the corpse was cast away, and those who had lived in what was now their corpse were still alive so far as the interior aspects of them were concerned. From this one may see what the essential nature is that is meant by 'Allon Bacuth' or an oak of weeping.

  
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Thanks to the Swedenborg Society for the permission to use this translation.