There is, for everyone, a crossroads when it comes to spiritual things, a basic decision to be made. Are you going to believe in the Lord and in spiritual reality? Or are you only going to believe what you can see, touch, feel and otherwise "know" from your own mind? The Writings say those who choose the latter course are closing themselves off from the truth, because by definition spiritual reality cannot be seen, touched, felt or otherwise "known" through purely human means. That's what it means to eat "of the tree of the knowledge of good and evil," and it leads to spiritual death – which is being cut off from the goodness and truth the Lord wishes to bestow on us.

The people of the Most Ancient Church were in a state of love to the Lord, and had been invited to gather all the wisdom and knowledge flowing from that love – the fruit of all the other trees. But they had to accept the Lord as the source, had to accept that He existed, had to accept that He was infinite and beyond their finite understanding. To think otherwise – to think that through their own minds they could explain the Lord – would be to put themselves above him, and lead them into evil.

It's worth noting that this was not a call for people to shut down their minds. The fruit of the other trees represents an incredible bounty of exploration, learning and wonderment. And we're not called on to shut down our minds today; the Lord gave us our intellectual faculties for a reason. To let the Lord in, though, we have to accept the unprove-able idea that He is love itself and reality itself, and see all other knowledge in that light.

(Odkazy: Arcana Coelestia 126-132, 127, 128-134, 129, 0130)

4564. 'And was buried below Bethel under an oak' means cast away for ever. This is clear from the meaning of 'being buried' as being cast away, for that which is buried is cast away; and from the meaning of 'under an oak' as for ever, dealt with above in 4552. 'Below Bethel' means outside the natural, for that which is said to be beneath or below is in the internal sense outside, 2148; 'Bethel' is the Divine Natural 4089, 4539.

[2] The implication of this is that with a person who is being regenerated, neither hereditary evil nor that of his own doing is removed in such a way as to disappear or be eliminated, but is merely separated and through the rearrangement effected by the Lord is cast away to the most outlying parts, 4551, 4552. It accordingly remains with that person, and does so for ever, but he is withheld from evil by the Lord and maintained in good. When this happens it seems as though evils have been cast away and the person has been purified from them or, as it is said, made righteous. All the angels of heaven confess that in their case, insofar as anything originates in themselves it is entirely evil and consequently false, but insofar as it originates in the Lord it is good and consequently true.

[3] People who have adopted any other notion concerning this matter, and who from the teaching they received while living in the world have become convinced that they have been made righteous and are in that case without sins, and so are holy, are taken back to the state where their evils reigned - both those of their own doing and those received through heredity. They are then kept in that state until they know from personal experience that of themselves they are nothing but evil and the good which had seemed to them to be their own came from the Lord, and that therefore it was not theirs but the Lord's. This is the situation with angels, as it is with the regenerate among men.

[4] But in the Lord's case it was different. He entirely removed, cast out, and cast away from Himself all hereditary evil from His mother, for being conceived from Jehovah He had no evil by heredity from His Father, only from His Mother. This is the difference; and this is what is meant by the Lord's being made Righteousness, the Holy itself, and the Divine.