165. The nakedness of which they were not ashamed means innocence. This is quite clear from what follows. When integrity and innocence left them they were then ashamed of their nakedness, and it seemed disgraceful to them, and so they hid themselves. It is additionally clear from the things represented in the world of spirits that the nakedness of which they were not ashamed means innocence. Indeed when spirits wish to exonerate themselves and prove that they are blameless they present themselves naked to witness their innocence. This is particularly clear with the innocent in heaven, who look like young children, naked, and wearing garlands round them that accord with their particular variety of innocence. But those who do not possess so much innocence appear clothed in splendid and shining clothes - you might call them brightest silk - like angels when seen from time to time by the prophets.

6651. 'And a new king arose over Egypt' means separated factual knowledge, which is opposed to the Church's truths. This is clear from the representation of Pharaoh, to whom 'king' refers here, as factual knowledge in general, dealt with in 6015. The word 'king' is used because in the genuine sense 'king' means truth, 1672, 2015, 2069, 3670, 4581, 4966, 5044, 6148, and in the contrary sense falsity; and since 'king' refers here to Pharaoh, false factual knowledge is meant, that is, factual knowledge that is opposed to the Church's truths. This also explains why the expression 'new king' is used, for the one who lived in Joseph's time represented factual knowledge that accorded with the Church's truths. For the meaning of 'Egypt' as factual knowledge, here that knowledge in particular, see above in 6638.