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Genezo 2:14

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14 Kaj la nomo de la tria rivero estas HXidekel; gxi estas tiu, kiu fluas antaux Asirio. Kaj la kvara rivero estas Euxfrato.

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Arcana Coelestia # 165

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165. The nakedness of which they were not ashamed means innocence. This is quite clear from what follows. When integrity and innocence left them they were then ashamed of their nakedness, and it seemed disgraceful to them, and so they hid themselves. It is additionally clear from the things represented in the world of spirits that the nakedness of which they were not ashamed means innocence. Indeed when spirits wish to exonerate themselves and prove that they are blameless they present themselves naked to witness their innocence. This is particularly clear with the innocent in heaven, who look like young children, naked, and wearing garlands round them that accord with their particular variety of innocence. But those who do not possess so much innocence appear clothed in splendid and shining clothes - you might call them brightest silk - like angels when seen from time to time by the prophets.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 2805

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2805. 'Where is the animal for a burnt offering?' means, Where are those members of the human race who are to be sanctified? This is clear from the representation of sacrifices, in particular burnt offerings. Burnt offerings and sacrifices were representative of internal worship, see 922, 923; they were made from the flock and from the herd - when from the flock, lambs, sheep, she-goats, kids, rams, or he-goats were used, when from the herd, oxen, young bulls, or calves, all of which meant various kinds of celestial and spiritual things - see 922, 1823, 2180; and by means of them people were sanctified, 2776. From all this it may become clear that Isaac's question, 'Where is the animal for the burnt offering?' means, Where are those members of the human race who are to be sanctified? The same is more plainly evident from what comes next, that is to say, from the reply made by Abraham his father, 'God will see for Himself to the animal for a burnt offering', verse 8, which means that the Divine Human will provide those who are to be sanctified; from the fact that later on he saw a ram behind him caught by its horns in a thicket, and offered that as the burnt offering, verse 13, which means members of the human race who belong to the Lord's spiritual Church; as well as from the details that follow after this in verses 14-17.

  
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Thanks to the Swedenborg Society for the permission to use this translation.