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Genezo 2:14

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14 Kaj la nomo de la tria rivero estas HXidekel; gxi estas tiu, kiu fluas antaux Asirio. Kaj la kvara rivero estas Euxfrato.

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Arcana Coelestia # 142

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142. Verses 19-20 And Jehovah God formed out of the ground every beast of the field, and every bird of the air, 1 and He brought it to the man to see what he would call it; and whatever the man called it, the living creature, 2 that was its name. And the man gave names to every beast, and to the birds of the air, 1 and to every wild animal of the field; but for man there was not found a help suitable for him.

'Beasts' means celestial affections, 'birds of the air' 3 spiritual ones; that is, 'beasts' means things that belong to the will, and 'birds' those that belong to the understanding. 'Bringing them to the man to see what he would call them' means enabling him to know their nature. 'He gave them names means that he did recognize their nature. But even though he knew the nature of the affections for good and the cognitions of truth which the Lord had granted him, he still set his heart on the proprium, which is expressed in the same way as before - 'there was not found a help suitable for him'.

Poznámky pod čarou:

1. literally, bird of the heavens (or the skies)

2. literally, the living soul

3. literally, birds of the heavens (or the skies)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5305

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5305. 'And in the eyes of all his servants' means that everything in the natural was well-pleased. This is clear from the meaning of 'the thing being good in the eyes of' as a well-pleased feeling, dealt with immediately above in 5304; and from the meaning of 'servants' as what was in the natural, especially in the exterior natural. The word 'servant' occurs in places throughout the Word. In the internal sense it means that which is of service to another; and in general it means everything that is lower when considered in relation to what is above it. For order requires what is lower to serve what is higher; and insofar as it actually does so it is called 'a servant'. In the present context however things within the natural are being called 'servants', the natural in general being represented by 'Pharaoh'. The general or common whole has to be served by its individual parts, in the same way as the common good is served in any kingdom by its individual subjects. As regards 'Pharaoh' representing the natural in general, see 5160.

  
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Thanks to the Swedenborg Society for the permission to use this translation.