95. The subject here is the life of the external man. In the two previous verses it was the life of his faith or understanding, now in this verse the life of his love or will. Previously the external man was not willing to comply with or serve the internal but constantly struggled against it, and so the external man at that time was not man. But now that he has become celestial the external man starts to comply with and serve the internal, and becomes man as well - in particular through the life inherent in faith and the life inherent in love. The life of faith prepares him to be man, while the life of love actually makes him so.

To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative, not a suggestion. Commanding can be done in two ways, or from two differing motives. It often comes in an organization, where it is used to impose an order that is necessary to do the organization's work, such as a business, or government or an army, and can be legitimate, or is used in a family by parents to maintain an orderly home. But it can also be used by a person who loves power and having gotten it in some way, loves to impose his or her will on others for selfish gratification. So one motive is love of a use, or of good, and the other is for the love of self, or possessions. The Lord, from His infinite love, has given mankind commandments because He is order itself, and knows that our happiness to eternity depends on our acceptance of His order of creation, which ultimately is the only order that exists.