143. Nowadays it may seem strange that 'beasts' and 'animals' in ancient times meant affections and similar things residing with man. But because people had heavenly ideas then, and because such things are also represented in the world of spirits by animals - by such animals in fact as resemble those affections - this alone is what they therefore understood when they spoke in this fashion. And this alone is what is meant in the Word whenever beasts are mentioned in general or in particular. The whole prophetical section of the Word is full of things such as these, and therefore anyone who does not know the particular meaning of any beast cannot possibly understand what the Word contains in the internal sense. But as slated already, there are two kinds of beasts - evil ones, because they are harmful, and good ones, because they are harmless. Good beasts, such as sheep, lambs, and doves, mean good affections. Here, because the subject is the celestial man, or the celestial-spiritual man, the same applies. The fact that 'beasts' in general means affections has been confirmed from several places in the Word quoted already in 45, 46. So there is no need of further confirmation.

5767. 'And caused to come down, each one his pouch to the earth' means that they brought the contents of the natural down to the level of sensory impressions This is clear from the meaning of 'causing to come down' - when these words are anticipating those that immediately follow them - as bringing to; from the meaning of 'pouch' as the exterior natural, dealt with in 5497; and from the meaning of 'the earth', when it says that they caused their pouches to come down to it, as the ultimate or lowest, thus the sensory level. For this level is the lowest or ultimate one since the senses are positioned at the doorway to the world outside. Bringing down to sensory impressions implies a thorough verification that a thing is so, for in this case even sensory evidence testifies to the inference that is being drawn.