3309. 'And Esau was a man skilled in hunting' means the good of life that has its origin in sensory truths and factual truths. This is clear from the representation of 'Esau' as the good of life, dealt with above, and from the meaning of 'a man skilled in hunting' as those who have the affection for truth, dealt with in what follows - for 'a skilled man' has reference to the affection for truth, that is, to those who have that affection for truth, whereas 'hunting' means truths themselves, though truths which belong to the natural man and in which goods have their origin. Now because the truths of the natural man are called factual, 3293, and factual truths are primarily of two kinds or two degrees - sensory and factual proper - 'hunting' here means both of these. Sensory truths occur with children, factual with those same children when they are growing up, for factual truths cannot exist with anyone before he has received sensory truths because the ideas that make up factual truths are acquired from sensory truths. Then, from those factual truths, other truths even more interior can be learned and grasped, which are called matters of doctrine, meant by 'a man of the field', dealt with below in the next paragraph.

[2] The reason why 'hunting' means the sensory truths and factual truths that are taught to those in whom the good of life is present and who have the affection for those truths is that the word 'hunting' in a broad sense refers to creatures caught through hunting, such as rams, he-goats, she-goats, and the like, by which are meant spiritual goods, see 2180, 2830; and also because the weapons used in hunting, which were the quiver, the bow, and darts, mean matters of doctrine upholding what is true, 2685, 2686, 2709. These are the things meant by 'hunting', as may be seen from what Isaac his father told Esau, in Chapter 27 below,

Take now your weapons, your quiver and your bow, and go out to the field and hunt venison for me, and make me savoury food such as I love. Genesis 27:3-4; and, in the same chapter, from what he told Jacob, who was posing as Esau,

Bring it to me that I may eat from my son's venison, so that my soul may bless you. Genesis 27:25.

These quotations show what 'hunting' or 'venison' means.

[3] Consequently 'hunting' is teaching [what is true] or else inducing a belief in what is false, and in both senses, that is to say, acting from an affection for truth or from an affection for falsity. Acting from an affection for truth is described in Jeremiah,

I will bring them back over their land which I gave to their fathers. Behold, I am sending to many fishermen, and they will fish them; and after that I will send to many hunters and they will hunt them from upon every mountain, and from upon every hill, and from the holes in the rocks. Jeremiah 16:15-16.

'Fishermen' stands for those whose teaching is drawn from sensory truths, 40, 991, 'hunters' those whose teaching is drawn from factual truths, and also from matters of doctrine. 'Upon every mountain, and upon every hill' stands for teaching people who are stirred by the affection for good and by the affection for truth - 'mountain' and 'hill' carrying such meanings, see 795, 796, 1430. 'Hunting in the field', as in Genesis 27:3, implies the same. Inducing others to believe what is false and doing so from the affection for falsity is described in Ezekiel,

Behold, I am against your little pillows with which you there hunt the souls to make them fly away, and I will tear them from on your arms, and I will let the souls go that you hunt, souls to fly away; and I will tear off your veils and deliver My people out of your hand, and they will be no more in your hand to be hunted. Ezekiel 13:18-21.

For the meaning of 'hunting' in this sense, see 1178, though nets are normally associated with this type of hunting.

1178. 'He was mighty in hunting before Jehovah' means that he persuaded many people. This is clear from the fact that faith separated from charity is such, and also from the meaning of 'hunting' in the Word. Faith separated from charity is such that people are easily persuaded. The vast majority of mankind do not know what internal things are, but they do know what external are. The vast majority are also given to sensualism, low pleasures and desires, considering only themselves and the world, and are therefore easily captivated by that kind of religion. From the meaning of 'hunting': in the Word 'hunting' means in general persuading and in particular captivating people's minds, by pandering to the senses, low pleasures and desires, and by the use of matters of doctrine which in an arbitrary fashion they explain in a way that satisfies their own disposition and that of the other person. They do this for the selfish reason that they may be important in position and in wealth, and so by the use of persuasion.

[2] This is clear in Ezekiel,

Woe to those who sew little pillows on all the joints of My hands and make veils upon the head [of persons] of every stature to hunt souls! You hunt souls for My people, and you keep souls alive for yourselves; and you have desecrated Me among My people for handfuls of barley and for crusts of bread, to slay souls that will not die, and to keep alive souls that will not live, by lying to My people that listen to lies. behold, I am against your little pillows with which you there hunt the souls to make them fly away, and I will tear them from on your arms, and I will let the souls go that you hunt, souls to fly away; and I will tear off your veils and deliver My people out of your hand, and they will be no more in your hand to be hunted. Ezekiel 13:18-21.

These verses explain what 'hunting' means - a deceiving by means of persuasions and by means of cognitions which they pervert and explain to their own advantage, and at the same time according to the other person's disposition.

[3] In Micah,

The compassionate man has perished from the earth, and there is none upright among men. They all lie in wait for blood; ¹ they hunt every man his brother with a net. When they do evil with the hands instead of doing good, the prince asks for and gives judgement for the sake of a reward, and the great man utters the perversity of his soul; and they twist it around. Micah 7:2-3.

This in a similar way explains what 'hunting' means, namely lying in wait for the sake of self, that is, calling true that which is false, uttering perversity, and twisting things around, and in these ways persuading. In David,

A slanderer ² will not be established in the land; as for the violent man, evil hunts him down, to overthrow him! Psalms 140:11.

This refers to wicked persons who persuade by means of falsities, think wickedly, and speak smoothly, with deceitful intent. 'Tongue' here stands for lying.

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