3176. Days, at least ten, afterwards thou shalt go. That this signifies the state for departure appearing to them full, is evident from the signification of “day,” as being state (see n. 23, 487, 488, 493, 893, 2788); and from the signification of “ten,” as being what is full (see n. 1988, 3107); here, appearing full to the natural; and from the signification of “going,” as being to depart. From this it is evident that “days, at least ten, afterwards thou shalt go,” signifies the state for departure appearing to them full; wherefore it now follows, “he said to them, do not delay me,” by which is signified the “will” of the affection of good.

22. Verse 5. And the evening and the morning were the first day. What is meant by “evening” and what by “morning” can now be discerned. “Evening” means every preceding state, because it is a state of shade, or of falsity and of no faith; “morning” is every subsequent state, being one of light, or of truth and of the knowledges of faith, “Evening” in a general sense, signifies all things that are of man’s own; but “morning” whatever is of the Lord, as is said through David:

The spirit of Jehovah spake in me, and His word was on my tongue; the God of Israel said, the Rock of Israel spake to me. He is as the light of the morning, when the sun ariseth, even a morning without clouds, when from brightness, from rain, the tender herb springeth out of the earth (2 Samuel 23:2-4).

As it is “evening” when there is no faith, and “morning” when there is faith, therefore the coming of the Lord into the world is called “morning;” and the time when He comes, because then there is no faith, is called “evening” as in Daniel:

The Holy One said unto me, Even unto evening when it becomes morning, two thousand and three hundred (Daniel 8:14, 26).

In like manner “morning” is used in the Word to denote every coming of the Lord, consequently it is an expression of new creation.