Bible

 

Genezo 22

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1 Post tiuj okazintajxoj Dio provis Abrahamon, kaj diris al li: Abraham! Kaj tiu respondis: Jen mi estas.

2 Kaj Li diris: Prenu vian filon, vian solan, kiun vi amas, Isaakon, kaj iru en la landon Morija, kaj oferu lin tie kiel bruloferon sur unu el la montoj, kiun Mi montros al vi.

3 Kaj Abraham levigxis frue matene kaj selis sian azenon kaj prenis siajn du junulojn kun si kaj sian filon Isaak; kaj li fendis lignon por brulofero, kaj levigxis kaj iris al tiu loko, pri kiu diris al li Dio.

4 En la tria tago Abraham levis siajn okulojn kaj ekvidis la lokon de malproksime.

5 Kaj Abraham diris al siaj junuloj: Restu cxi tie kun la azeno, kaj mi kun la knabo iros tien, kaj ni adorklinigxos kaj revenos al vi.

6 Kaj Abraham prenis la lignon por la brulofero kaj metis gxin sur sian filon Isaak, kaj li prenis en sian manon la fajron kaj la trancxilon; kaj ili iris ambaux kune.

7 Kaj Isaak diris al sia patro Abraham: Mia patro! Kaj tiu respondis: Jen mi estas, mia filo. Kaj li diris: Jen estas la fajro kaj la ligno, sed kie estas la sxafo por la brulofero?

8 Kaj Abraham diris: Dio antauxvidos al Si la sxafon por la brulofero, mia filo. Kaj ili iris ambaux kune.

9 Kaj ili venis al la loko, pri kiu diris al li Dio; kaj Abraham konstruis tie la altaron kaj surmetis la lignon, kaj ligis sian filon Isaak kaj metis lin sur la altaron super la ligno.

10 Kaj Abraham etendis sian manon kaj prenis la trancxilon, por bucxi sian filon.

11 Kaj ekvokis al li angxelo de la Eternulo el la cxielo, kaj diris: Abraham, Abraham! Kaj li respondis: Jen mi estas.

12 Kaj Tiu diris: Ne etendu vian manon sur la knabon, kaj faru al li nenion; cxar nun Mi scias, ke vi timas Dion kaj vi ne indulgis pro Mi vian filon, la solan.

13 Kaj Abraham levis siajn okulojn, kaj vidis, ke jen virsxafo malantauxe implikigxis per la kornoj en la arbetajxoj. Kaj Abraham iris kaj prenis la virsxafon, kaj oferis gxin kiel bruloferon anstataux sia filo.

14 Kaj Abraham donis al tiu loko la nomon: La Eternulo Vidas; tial oni ankoraux nun diras: Sur la monto, kie la Eternulo aperas.

15 Kaj denove angxelo de la Eternulo vokis al Abraham el la cxielo,

16 kaj diris: Mi jxuras per Mi, diras la Eternulo, ke cxar vi faris tiun aferon kaj ne indulgis vian filon, la solan;

17 tial Mi benos vin kaj Mi multigos vian idaron simile al la steloj de la cxielo kaj al la sablo sur la bordo de la maro; kaj via idaro posedos la pordegojn de siaj malamikoj.

18 Kaj benigxos per via idaro cxiuj popoloj de la tero, pro tio, ke vi obeis Mian vocxon.

19 Kaj Abraham revenis al siaj junuloj, kaj ili levigxis kaj iris kune al Beer-SXeba; kaj Abraham logxis en Beer-SXeba.

20 Post tiuj okazintajxoj oni sciigis al Abraham, dirante: Jen ankaux Milka naskis infanojn al via frato Nahxor:

21 la unuenaskiton Uc, kaj lian fraton Buz, kaj Kemuelon, la patron de Aram;

22 kaj Kesedon kaj HXazon kaj Pildasxon kaj Jidlafon kaj Betuelon.

23 Kaj de Betuel naskigxis Rebeka. CXi tiujn ok naskis Milka al Nahxor, la frato de Abraham.

24 Kaj lia kromvirino, nome Reuma, ankaux naskis: Tebahxon kaj Gahxamon kaj Tahxasxon kaj Maahxan.

   

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Arcana Coelestia # 2798

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2798. Abraham took the wood of the burnt-offering, and laid it upon Isaac his son. That this signifies the merit of righteousness, is evident from what was said and shown above (n. 2784), thus without further explication. That he “laid it upon Isaac” signifies that the merit of righteousness was adjoined to the Divine rational, is evident from the representation of Isaac, as being the Lord’s Divine rational (often shown before) and from the signification of “laying upon him,” as being to adjoin. He is called his “son,” because the Lord’s Divine Human was not only conceived, but was also born of Jehovah. That the Lord was conceived of Jehovah is most fully known from the Word of the Lord; hence He is called the “Son of the Highest,” the “Son of God,” and the “Only-begotten of the Father,” in many places (Matthew 2:15; 3:16-17; 16:13-17; 17:5; 27:43, 54; Mark 1:11; 9:7, 9; 14:61-62; Luke 1:31-32, 35; 3:21-22; 9:35; 10:22; John 1:14, 18, 50; 3:13, 16-18; 5:20-27; 6:69; 9:34-35, 38; 10:35-36; 20:30-31), and in many other places He calls Jehovah His “Father.”

[2] That He was born of the virgin Mary is known, yet as another man; but when He was born again, or became Divine, it was from Jehovah who was in Him, and who was Himself as to the very being of life. The unition of the Divine and the Human Essence was effected mutually and reciprocally, so that He united the Divine Essence to the Human and the Human to the Divine (see n. 1921, 1999, 2004, 2005, 2018, 2025, 2083, 2508, 2523, 2618, 2628, 2632, 2728, 2729). Hence it is evident that the Lord made the Human in Himself Divine by His own power, and thus became righteousness. The merit of righteousness was what was adjoined to the Divine rational when He underwent inmost temptations, and from it He then fought, and against this the evil genii fought, until He glorified this also. These are the things meant in the internal sense by Abraham laying the wood of the burnt-offering upon Isaac his son, and these are what are perceived by the angels when the words are read.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Bible

 

John 20

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1 Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.

2 Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we don't know where they have laid him!"

3 Therefore Peter and the other disciple went out, and they went toward the tomb.

4 They both ran together. The other disciple outran Peter, and came to the tomb first.

5 Stooping and looking in, he saw the linen cloths lying, yet he didn't enter in.

6 Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,

7 and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.

8 So then the other disciple who came first to the tomb also entered in, and he saw and believed.

9 For as yet they didn't know the Scripture, that he must rise from the dead.

10 So the disciples went away again to their own homes.

11 But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb,

12 and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.

13 They told her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I don't know where they have laid him."

14 When she had said this, she turned around and saw Jesus standing, and didn't know that it was Jesus.

15 Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away."

16 Jesus said to her, "Mary." She turned and said to him, "Rabboni!" which is to say, "Teacher!"

17 Jesus said to her, "Don't hold me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.'"

18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.

19 When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."

20 When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.

21 Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you."

22 When he had said this, he breathed on them, and said to them, "Receive the Holy Spirit!

23 Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained."

24 But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came.

25 The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe."

26 After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you."

27 Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing."

28 Thomas answered him, "My Lord and my God!"

29 Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed."

30 Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;

31 but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.