10154. And I will be to them for God. That this signifies the presence of the Lord and His influx into the truth in the church, is evident from the signification of “to be for God,” as being the presence of the Lord and His influx into truth. It is into truth, because in the Word of the Old Testament the Lord is called “God” where truth is treated of, and “Jehovah” where good is treated of. From this also it is that angels are called “gods” by virtue of their reception of Divine truth from the Lord. From this also it is that in the original tongue God is called “Elohim” in the plural, for truths are many, but good is one (Matthew 19:16-17). (That the Lord is called “God” where truth is treated of, and “Jehovah” where good is treated of, see n. 2586, 2769, 2807, 2822, 3921, 4287, 4402, 7010, 9167; also that the angels are called “gods” from the reception of Divine truth from the Lord, n. 4295, 4402, 7268, 7873, 8192, 8302, 8867, 8941 and that the Lord is “Jehovah” in the Word, see the places cited in n. 9373.) That the Lord is called “the Father from eternity,” and also “God,” is manifest in Isaiah:

Unto us a Child is born, unto us a Son is given; and the government shall be upon His shoulder, and His name is called God, Hero, Father of Eternity, Prince of Peace (Isaiah 9:5).

A virgin shall conceive and bear a son, and His name shall be called Immanuel, which is, God with us (Isaiah 7:14; Matthew 1:23).

That by “I will be to them for God” is here signified the presence and influx of the Lord into truth, is evident also from the fact that by “I will dwell in the midst of the sons of Israel” is signified the presence of the Lord and His influx through good. For in the Word where good is treated of, truth also is treated of, on account of the heavenly marriage, which is that of good and truth, in every detail of the Word (see the places cited in n. 9263, 9314).