1926. That in the passage before us “the Angel of Jehovah” denotes the interior thought that came from the Lord’s Internal, is evident, as before said, from the connection. By that which is “interior” is here meant that in the Lord which was united to Jehovah, or to His Internal. The unition was not effected all at once and by a single alternation, but successively from His earliest childhood to the end of His life in the world, and this chiefly by means of temptations and victories. Each temptation and victory effected union, and in proportion as He united Himself with His Internal or Jehovah, in the same proportion His thought became interior, and in the same proportion intellectual truth was united to Divine good. This is the thought that is here meant by the interior thought which was from the Lord’s Internal, and which is properly and peculiarly represented and signified in the present case by “the Angel of Jehovah.”