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Deuteronomio 3

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1 Kaj ni turnis nin kaj ekiris laux la vojo al Basxan. Kaj eliris kontraux nin Og, la regxo de Basxan, li kaj lia tuta popolo, por batalo apud Edrei.

2 Kaj la Eternulo diris al mi:Ne timu lin; cxar en vian manon Mi transdonis lin kaj lian tutan popolon kaj lian landon, kaj vi faros al li, kiel vi faris al Sihxon, la regxo de la Amoridoj, kiu logxis en HXesxbon.

3 Kaj la Eternulo, nia Dio, transdonis en nian manon ankaux Ogon, la regxon de Basxan, kaj lian tutan popolon; kaj ni batis lin tiel, ke neniu restis cxe li.

4 Kaj ni militakiris tiam cxiujn liajn urbojn; ne estis urbo, kiun ni ne prenis de ili:sesdek urbojn, la tutan distrikton de Argob, la regnon de Og la Basxana.

5 CXiuj tiuj urboj estis fortikigitaj per alta muro, per pordegoj kaj rigliloj, krom la tre multaj urboj ne fortikigitaj.

6 Kaj ni ekstermis ilin, kiel ni faris al Sihxon, la regxo de HXesxbon, ni ekstermis en cxiu urbo la virojn, la virinojn, kaj la infanojn;

7 sed cxiujn brutojn kaj la rabajxon el la urboj ni prenis al ni, kiel militakirajxon.

8 Kaj ni prenis tiam el la manoj de la du regxoj de la Amoridoj la landon, kiu estas transe de Jordan, de la torento Arnon gxis la monto HXermon

9 (la Cidonanoj nomas HXermonon Sirjon, kaj la Amoridoj nomas gxin Senir),

10 cxiujn urbojn sur la ebenajxo, kaj la tutan Gileadon kaj la tutan Basxanon gxis Salhxa kaj Edrei, urboj de la regno de Og la Basxana.

11 (CXar nur Og, la regxo de Basxan, estis restinta el la resto de la Rafaidoj. Jen estas lia lito, fera lito, jen gxi estas en Raba de la Amonidoj:naux ulnoj estas gxia longeco kaj kvar ulnoj estas gxia largxeco, laux la ulnoj de viro.)

12 Kaj tiun landon ni ekposedis en tiu tempo:de Aroer, kiu estas apud la torento Arnon, kaj duonon de la monto Gilead kun gxiaj urboj mi donis al la Rubenidoj kaj al la Gadidoj;

13 kaj la ceteran parton de Gilead kaj la tutan Basxanon, la regnon de Og, mi donis al duono de la tribo de Manase, la tutan distrikton de Argob. (La tutan tiun Basxanon oni nomas lando de Rafaidoj.

14 Jair, filo de Manase, prenis la tutan distrikton de Argob gxis la limo de la Gesxuridoj kaj Maahxatidoj, kaj li donis al Basxan laux sia nomo la nomon Vilagxoj de Jair, tiel estas gxis nun.)

15 Kaj al Mahxir mi donis Gileadon.

16 Kaj al la Rubenidoj kaj al la Gadidoj mi donis de Gilead gxis la torento Arnon, kun la mezo de la valo por limo; ankaux gxis la torento Jabok, limo de la Amonidoj;

17 kaj la stepon, kun Jordan por limo, de Kineret gxis la maro de la ebenajxo, la Sala maro, cxe la bazo de Pisga en la oriento.

18 Kaj mi faris al vi ordonon en tiu tempo, dirante:La Eternulo, via Dio, donis al vi cxi tiun landon, por ke vi posedu gxin; armitaj iru antaux viaj fratoj la Izraelidoj, cxiuj militkapablaj.

19 Nur viaj edzinoj kaj viaj infanoj kaj viaj brutaroj-mi scias, ke vi havas grandnombrajn brutarojn-restu en viaj urboj, kiujn mi donis al vi;

20 gxis la Eternulo donos ripozon al viaj fratoj, kiel al vi, kaj ili ankaux ekposedos la landon, kiun la Eternulo, via Dio, donas al ili transe de Jordan; tiam vi reiros cxiu al sia posedajxo, kiun mi donis al vi.

21 Kaj al Josuo mi ordonis en tiu tempo, dirante:Viaj okuloj vidis cxion, kion la Eternulo, via Dio, faris al tiuj du regxoj; tiel la Eternulo faros al cxiuj regnoj, kiujn vi trairos.

22 Ne timu ilin; cxar la Eternulo, via Dio, batalas por vi.

23 Kaj mi pregxis al la Eternulo en tiu tempo, dirante:

24 Mia Sinjoro, ho Eternulo! Vi komencis montradi al Via servanto Vian grandecon kaj Vian fortan manon; cxar kie estas dio en la cxielo aux sur la tero, kiu povus fari simile al Viaj faroj kaj al Via potenco?

25 Mi dezirus transiri kaj vidi tiun bonan landon, kiu estas transe de Jordan, tiun belan monton kaj Lebanonon.

26 Sed la Eternulo ekkoleris kontraux mi pro vi kaj ne auxskultis min; kaj la Eternulo diris al mi:Suficxe, ne parolu al Mi plu pri tio.

27 Supreniru sur la supron de Pisga, kaj direktu viajn okulojn al okcidento kaj al nordo kaj al sudo kaj al oriento kaj rigardu per viaj okuloj; cxar vi ne transiros cxi tiun Jordanon.

28 Kaj donu instrukciojn al Josuo kaj fortigu kaj kuragxigu lin, cxar li transiros antaux cxi tiu popolo, kaj li posedigos al ili la landon, kiun vi vidos.

29 Kaj ni restis en la valo, kontraux Bet-Peor.

   

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Apocalypse Explained # 946

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946. For Thy judgments have been made manifest, signifies that Divine truths have been revealed to them. This is evident from the signification of "judgments," as being Divine truths (of which presently); also from the signification of "made manifest," as being to be revealed. That Divine truths are revealed at the end of the church, and that they have been revealed, will be shown in what follows in this chapter, because this is there treated of. "Judgments" signify Divine truths because the laws of government in the Lord's spiritual kingdom are called "judgments;" while the laws of government in His celestial kingdom are called "justice." For the laws of government in the Lord's spiritual kingdom are laws from the Divine truth; while the laws of government in the Lord's celestial kingdom are laws from the Divine good. This is why "judgment" and "justice" are mentioned in the Word, in the following passages. In Isaiah:

Of peace there shall be no end upon the throne of David, to establish it, and to uphold it in judgment and in justice from henceforth and to eternity (Isaiah 9:7).

This is said of the Lord and His kingdom. His spiritual kingdom is signified by "the throne of David;" and because this kingdom is in Divine truths from Divine good it is said, "in judgment and in justice."

In Jeremiah:

I will raise unto David a righteous Branch, and He shall reign King, and He shall act intelligently, and shall do judgment and justice (Jeremiah 23:5).

This, too, is said of the Lord, and of His spiritual kingdom. And as this kingdom is in Divine truths from Divine good it is said, "He shall reign king, and shall act intelligently, and He shall do judgment and justice." The Lord is called "King," from Divine truth; and as Divine truth is also Divine intelligence it is said that "He shall act intelligently." And as the Divine truth is from the Divine good it is said that "He shall do judgment and justice."

[2] In Isaiah:

Jehovah is exalted, for He dwelleth on high, He hath filled Zion with judgment and justice (Isaiah 33:5).

"Zion" means heaven and the church, where the Lord reigns by the Divine truth; and as all the Divine truth is from the Divine good it is said, "He hath filled Zion with judgment and justice."

In Jeremiah:

I Jehovah doing judgment and justice in the earth; for in these things I am well pleased (Jeremiah 9:24).

Here, too, "judgment and justice" signify the Divine truth from the Divine good.

In Isaiah:

They ask of me the judgments of justice, they long for an approach unto God (5 Isaiah 58:2).

The "judgments of justice" are Divine truths from the Divine good, as are "judgment and justice;" for the spiritual sense conjoins things that the sense of the letter separates.

In Hosea:

I will betroth thee unto Me forever; and I will betroth thee unto Me in justice and in judgment and in mercy and in truth (Hosea 2:19, 20).

This treats of the Lord's celestial kingdom, which consists of those who are in love to the Lord; and as the Lord's conjunction with such is comparatively like the conjunction of a husband with a wife, for so does the good of love conjoin, it is said, "I will betroth thee unto Me in justice and in judgment," "justice" being put here in the first place, and "judgment" in the second, because those who are in the good of love to the Lord are also in truths; for they see truths from good. As "justice" is predicated of good, and "judgment" of truth, it is also said, "in mercy and in truth," "mercy" belonging to good, because it is of love.

[3] In David:

Jehovah is in the heavens. Thy justice is like the mountains of God, and Thy judgments are like the great deep (Psalms 36:5-6).

"Justice" is predicated of the Divine good, and is therefore compared to "the mountains of God;" for "mountains of God" signify the goods of love (See above, n. 405, 510, 850); and "judgments" are predicated of Divine truths, and are therefore compared to "the great deep;" for "the great deep" signifies the Divine truth. From this it can now be seen that "judgments" signify Divine truths.

[4] In many passages in the Word, "judgments," "commandments," and "statutes" are mentioned; and "judgments" there signify civil laws, "commandments" the laws of spiritual life, and "statutes" the laws of worship. That "judgments" signify civil laws, is evident from Exodus (21, 22, 23), where the things commanded are called "judgments" because according to them the judges gave judgments in the gates of the city; nevertheless they signify Divine truths, such as are in the Lord's spiritual kingdom in the heavens, for they contain these in the spiritual sense; as can be (Arcana Coelestia 8971-9103) seen (Arcana Coelestia 9124-9231) from (Arcana Coelestia 9247-9348) the explanation of them in the Arcana Coelestia 8971-9103, 9124-9231, 9247-9348). That the laws given to the sons of Israel were called "judgments, "commandments," and "statutes," can be seen from the following passages.

In Moses:

I will speak unto thee all the commandments, the statutes, and the judgments, which thou shalt teach them, that they may do them (Deuteronomy 5:31).

In the same:

These are the commandments, the statutes, and the judgments, which Jehovah your God commanded to teach you (Deuteronomy 6:1).

In the same:

Therefore thou shalt keep the commandments, the statutes, and the judgments, which I command thee this day, to do them (Deuteronomy 7:11).

In David:

If his sons forsake My law and walk not in My judgments, if they profane My statutes and keep not My commandments, then will I visit their transgression with the rod (Psalms 89:30-32).

So in many other places, as Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 4:1; 5:1, 6, 7; 17:19; 26:17; Ezekiel 5:6, 7; 11:12, 20; 18:9; 20:11, 13, 25; 37:24. In these passages "commandments" mean the laws of life, especially those contained in the Decalogue, which are therefore called the Ten Commandments; while "statutes" mean the laws of worship which related especially to sacrifices and holy ministrations; and "judgments" mean civil laws; and as these laws were representative of spiritual laws, they signify such Divine truths as are in the Lord's spiritual kingdom in the heavens.

[5] It follows from this that when man shuns and turns away from evils as sins and is raised up into heaven by the Lord, he is no longer in what is his own (proprium), but in the Lord, and thus he thinks and wills goods. Again, since man acts as he thinks and wills, for every act of man proceeds from the thought of his will, it follows that when he shuns and turns away from evils, he does goods from the Lord and not from self; and this is why shunning evils is doing goods. The goods that a man then does are meant by good works; and good works in their whole complex are meant by charity. Man cannot be reformed unless he thinks, wills, and does as if from himself, since that which is done as if by the man himself is conjoined to him and remains with him, while that which is not done by the man as if from himself, not being received in any life of sense, flows through like ether; and this is why the Lord wills that man should not only shun and turn away from evils as if of himself, but should also think, will, and do as if of himself, and yet acknowledge in heart, that all these things are from the Lord. This he must acknowledge because it is the truth.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Ezekiel 20:25

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25 Moreover also I gave them statutes that were not good, and ordinances in which they should not live;