Exploring the Meaning of 1 Samuel 10
Napsal(a) Garry Walsh
Samuel took a flask of oil and anointed Saul’s head -- a sign of kingship. He told Saul that the donkeys he'd been searching for had been found, so there was no need to continue the hunt.
Instead, Samuel sent Saul to Bethel, the hill of God. It was a holy place, and the resting place of the Ark of the Covenant. Bethel represented a knowledge of celestial things. (See Arcana Coelestia 1453[2].)
Samuel told Saul that he would meet a group of prophets at Bethel. When Saul arrived there, he met them, and he immediately felt the Spirit of the Lord and prophesied with them. When Saul returned home, the people who knew him realized that something about him had changed. Had he become a prophet?
Then Samuel called the people together at Mizpah again as he had when they first asked for a king. He reminded them about how they had rejected the Lord. Then he began a selection process, drawing lots to determine who would be their first king. The tribe of Benjamin was chosen, then the family of Matri, and ultimately Saul. However, Saul was reluctant, and was hiding. They searched for him, found him, and brought him before the people. The people saw his outstanding appearance and height, and accepted him as someone suitable. Samuel explained how the kingdom would work, and also wrote it in a book. Then he sent the people to their own homes.
Right away, there were hints of future trouble. Some people, referred to as children of Belial, doubted that Saul was the man to lead them, and they did not bring him gifts.
The children of Belial symbolize false ideas that are derived from evil, hellish loves. They are associated with the worship of other gods.
In the Word, gifts symbolize an introduction, to “initiate goodwill and favour.” These people did not trust Saul, and didn’t try to create a good relationship with him. (See Arcana Coelestia 4262[2-3].)
It was important that the kings of Israel were anointed with oil. It was a mark of the representative role that they were to take. As mentioned in the previous chapter, they could not represent the Lord in the loving way that priests could. Instead, they could represent His truth. They could be examples of what it means to live by and enforce the law and to provide order.
The oil that Samuel used to anoint Saul also has a symbolic meaning. It represents the Lord as the good of love. (See Arcana Coelestia 9954[1, 10].) Swedenborg writes that the reason priests kings were anointed is that through this they represented the {w219}, in His Divine humanity. (See Apocalypse Revealed 779[2].)
In a number of places in Scripture it is said that each of us has been made “kings and priests to God.” (See especially Revelation 1:5 and 5:10.) This means that our lives can evolve, with the Lord’s guidance, so that everything about us can be an expression of both His love and His teachings, as they exist as a unity. This is what is means to become the “image and likeness of God” as described in Genesis 1:26.
Joshua 9
1
It happened, when all the kings who were beyond the Jordan, in the hill country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard of it
2
that they gathered themselves together to fight with Joshua and with Israel, with one accord.
3
But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai,
4
they also resorted to a ruse, and went and made as if they had been ambassadors, and took old sacks on their donkeys, and wineskins, old and torn and bound up,
5
and old and patched shoes on their feet, and wore old garments. All the bread of their provision was dry and moldy.
6
They went to Joshua to the camp at Gilgal, and said to him, and to the men of Israel, "We have come from a far country. Now therefore make a covenant with us."
7
The men of Israel said to the Hivites, "What if you live among us. How could we make a covenant with you?"
8
They said to Joshua, "We are your servants." Joshua said to them, "Who are you? Where do you come from?"
9
They said to him, "Your servants have come from a very far country because of the name of Yahweh your God; for we have heard of his fame, all that he did in Egypt,
10
and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth.
11
Our elders and all the inhabitants of our country spoke to us, saying, 'Take provision in your hand for the journey, and go to meet them, and tell them, "We are your servants. Now make a covenant with us."'
12
This our bread we took hot for our provision out of our houses on the day we went out to go to you; but now, behold, it is dry, and has become moldy.
13
These wineskins, which we filled, were new; and behold, they are torn. These our garments and our shoes have become old because of the very long journey."
14
The men sampled their provisions, and didn't ask counsel from the mouth of Yahweh.
15
Joshua made peace with them, and made a covenant with them, to let them live. The princes of the congregation swore to them.
16
It happened at the end of three days after they had made a covenant with them, that they heard that they were their neighbors, and that they lived among them.
17
The children of Israel traveled and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath Jearim.
18
The children of Israel didn't strike them, because the princes of the congregation had sworn to them by Yahweh, the God of Israel. All the congregation murmured against the princes.
19
But all the princes said to all the congregation, "We have sworn to them by Yahweh, the God of Israel: now therefore we may not touch them.
20
This we will do to them, and let them live; lest wrath be on us, because of the oath which we swore to them."
21
The princes said to them, "Let them live, so they became wood cutters and drawers of water for all the congregation, as the princes had spoken to them."
22
Joshua called for them, and he spoke to them, saying, "Why have you deceived us, saying, 'We are very far from you,' when you live among us?
23
Now therefore you are cursed, and some of you will never fail to be bondservants, both wood cutters and drawers of water for the house of my God."
24
They answered Joshua, and said, "Because your servants were certainly told how Yahweh your God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you. Therefore we were very afraid for our lives because of you, and have done this thing.
25
Now, behold, we are in your hand. Do to us as it seems good and right to you to do."
26
He did so to them, and delivered them out of the hand of the children of Israel, so that they didn't kill them.
27
That day Joshua made them wood cutters and drawers of water for the congregation and for the altar of Yahweh, to this day, in the place which he should choose.
